ManyBibles

Amalek

Place

Also: Amalekite, valley

Amalek is the name of a people—the Amalekites—and, in the biblical text, a name attached to the desert terrain and valley where they appear; it is not presented as a settled town with fixed borders. The Hebrew narrative uses the collective singular “Amalek” and the plural “Amalekites” for the same group (Exodus 17:8; Judges 6:3), and the name is tied to specific scenes rather than to a city list.

At Rephidim the text says “Amalek came and fought with Israel” (Exodus 17:8), and after the battle Yahweh declares, “I will utterly blot out the memory of Amalek from under the sky” (Exodus 17:14), adding, “Yahweh will have war with Amalek from generation to generation” (Exodus 17:16). Deuteronomy repeats the command to “blot out the memory of Amalek from under the sky” and adds, “You shall not forget” (Deuteronomy 25:19). Balaam’s oracle calls Amalek “the first of the nations” but says “his latter end shall come to destruction” (Numbers 24:20).

The geographic references are scattered and belong to the people’s movements: “The Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down even to Hormah” (Numbers 14:45); “The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude” (Judges 7:12); and “the Amalekites had made a raid on the South and on Ziklag” (1 Samuel 30:1), though David later “recovered all that the Amalekites had taken” (1 Samuel 30:18). The word “valley” in Judges 7:12 describes that encampment; the text does not there name a separate “valley of Amalek.”

Christian and Jewish readers have not always taken the name in the same way. Some read Amalek as a historical enemy people whose hostility and judgment are recorded in these texts, including the command to “strike Amalek, and utterly destroy all that they have” (1 Samuel 15:3), while others treat the name as a typological figure for persistent opposition to God’s people or for an inner disposition to be resisted. The command to “blot out the memory of Amalek” (Deuteronomy 25:19) is read by some as a specific ancient directive and by others as a warning about remembering and resisting evil. These are interpretive and confessional differences; the passages themselves present Amalek chiefly as a named people and the terrain of their conflicts.

AI-generated reference entry, grounded in the passages where this term appears — history and Scripture stated as such, interpretation labeled as interpretation. Not a substitute for the text itself.

Where it appears47 verses