Rehoboam
PersonAlso: [ ], Roboam
Rehoboam was the son of Solomon and king of the southern kingdom of Judah, whose reign is remembered chiefly for the breakup of the united monarchy. The text says he was the son of Solomon and Naamah the Ammonitess (1 Kings 14:31), that he was forty-one years old when he began to reign, and that he reigned seventeen years in Jerusalem (2 Chronicles 12:13).
The narrative in 1 Kings presents the decisive moment at the assembly of Israel, where the people asked for relief from Solomon's heavy burden and Rehoboam rejected the counsel of the older advisers in favor of his young companions' harsh answer. The people's response is given directly: "What portion have we in David? We don't have an inheritance in the son of Jesse. To your tents, Israel!" (1 Kings 12:16), and the text says all Israel made Jeroboam king, with no one following David's house "except for the tribe of Judah only" (1 Kings 12:20). The same narrative frames the outcome theologically rather than merely politically, saying the king did not listen "for it was a thing brought about from Yahweh, that he might establish his word" (1 Kings 12:15), and that the prophet Shemaiah forbade a counter-attack because "this thing is from me" (1 Kings 12:24).
During his reign Egypt under Shishak took the treasures of Yahweh's house and the king's house, including the gold shields Solomon had made (1 Kings 14:26). The Chronicler adds material of a different tone: Rehoboam appointed priests for the high places, "for the male goat and calf idols which he had made" (2 Chronicles 11:15), yet when he and the princes humbled themselves and said "Yahweh is righteous" (2 Chronicles 12:6), Yahweh's wrath turned from him so as not to destroy him altogether, and "there were good things found in Judah" (2 Chronicles 12:12). A comparison worth noting is that 2 Chronicles 13:7 describes him as "young and tender hearted" and unable to withstand the worthless men who gathered to Jeroboam; interpreters differ on whether this means relative youthfulness beside Jeroboam, inexperience, or a later tradition's softening, since 2 Chronicles 12:13 gives his age as forty-one at accession.
Christian traditions read Rehoboam differently without disagreeing on the facts. One common reading treats him as a cautionary figure about pride and listening to flattering peers rather than seasoned counsel, and about the cost of harshness to those under authority. Another emphasizes the divided kingdom as divine judgment on the house of David's earlier failures, since the text itself attributes the schism to Yahweh (1 Kings 12:15, 24). Kings and Chronicles are also read with different weights: Kings gives a largely negative portrait ending in the loss of the temple treasures, while Chronicles highlights repentance and limited mercy (2 Chronicles 12:6, 12). The form Roboam is the Greek spelling of his name used in the New Testament genealogy of Jesus (Matthew 1:7).
AI-generated reference entry, grounded in the passages where this term appears — history and Scripture stated as such, interpretation labeled as interpretation. Not a substitute for the text itself.