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Mateo 24

7 traducciones · leer a través de 12 tradiciones.

NCB · Nueva Biblia del Consenso

1Jesus went out from the temple and was walking away, when his disciples came to him to point out the buildings of the temple. 2But he answered them, “Do you not see all these things? Amen I say to you, not a stone will be left here upon a stone that will not be thrown down.” 3As he was sitting on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4And Jesus answered them, “See that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6You will hear of wars and reports of wars. See that you are not alarmed, for all these things must happen, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom, and there will be famines and pestilences and earthquakes in various places. 8But all these things are the beginning of birth pains. 9Then they will deliver you up to tribulation and they will kill you, and you will be hated by all the nations for my name’s sake. 10And then many will stumble, and they will deliver up one another, and they will hate one another. 11And many false prophets will arise and will lead many astray. 12And because lawlessness will be multiplied, the love of the many will grow cold. 13But the one who endures to the end, this one will be saved. 14And this gospel of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come. 15So when you see the abomination of desolation, the one spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16then let the ones in Judea flee to the mountains. 17Let the one on the housetop not go down to take the things out of his house, 18and let the one in the field not turn back to take his cloak. 19But woe to the ones who are pregnant and to the ones who are nursing infants in those days! 20But pray that your flight will not happen in winter nor on a Sabbath, 21for then there will be great tribulation, such as has not happened from the beginning of the world until now, no, nor ever will happen. 22And if those days had not been cut short, no flesh would have been saved; but on account of the elect those days will be cut short. 23Then if anyone tells you, ‘Look, here is the Christ!’ or ‘Here!’ do not believe it. 24For false-christs and false-prophets will arise, and they will give great signs and wonders so as to lead astray, if possible, even the elect. 25Look, I have told you beforehand. 26If therefore they tell you, ‘Look, he is in the wilderness,’ do not go out; ‘Look, he is in the inner rooms,’ do not believe it. 27For just as the lightning goes forth from the east and shines to the west, so will be the coming of the Son of Man. 28For wherever the carcass is, there the eagles will be gathered. 29But immediately after the tribulation of those days, the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30And then the sign of the Son of Man will appear in heaven; and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and much glory. 31And he will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from the ends of the heavens to their ends. 32Now learn the parable from the fig tree: when its branch already becomes tender and puts forth its leaves, you know that summer is near. 33So also you, when you see all these things, know that he is near, at the doors. 34Amen I say to you, this generation will not pass away until all these things happen. 35Heaven and earth will pass away, but my words will not pass away. 36But concerning that day and hour no one knows, not even the angels of the heavens, nor the Son, except my Father alone. 37For just as the days of Noah were, so will be the coming of the Son of Man. 38For as they were in those days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39and they did not know until the flood came and took them all away, so will be the coming of the Son of Man. 40Then two men will be in the field; the one is taken and the one is left. 41Two women will be grinding at the mill; one is taken and one is left. 42Watch therefore, because you do not know on what day your Lord is coming. 43But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and would not have allowed his house to be broken into. 44Therefore you also must be ready, because the Son of Man is coming at an hour you do not expect. 45Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food at the proper time? 46Blessed is that servant whom his lord will find doing so when he comes. 47Amen I say to you that he will set him over all his possessions. 48But if that evil servant says in his heart, ‘My lord is delaying,’ 49and begins to beat his fellow-servants, and eats and drinks with drunkards, 50the lord of that servant will come on a day when he does not expect him and at an hour that he does not know, 51and will cut him in pieces and will put his portion with the hypocrites; there will be the weeping and the grinding of teeth.

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En qué coinciden las tradiciones

It is broadly affirmed that Christ's explicit statement that the day and hour are unknown strictly forbids the calculation of end-times timelines and date-setting. Several traditions observe that the disciples' query poses distinct questions regarding the temple's historical destruction and the final end of the age, and that readiness is best achieved through faithful service in ordinary daily vocations and ethical stewardship rather than by seeking apocalyptic signs. However, the hermeneutical… Inicia sesión para leer el consenso completo →

Sostenido por la mayoría, pero no por todas

  • The explicit statement that the day and hour are unknown strictly forbids the calculation of end-times timelines and date-setting. (7 affirm)

Dónde difieren las tradiciones

  • The discourse utilizes prophetic foreshortening, typologically blending the historical destruction of Jerusalem with the final eschatological return of Christ.

    catholic: AFFIRM; anglican: QUALIFY; lutheran: AFFIRM; reformed: QUALIFY; baptist: AFFIRM; methodist: QUALIFY; adventist: AFFIRM; restorationist: DENY

  • The discourse is structurally divided at verse 36, with the preceding verses referring exclusively to the first-century destruction of Jerusalem and the subsequent verses referring to the Second Coming.

    catholic: DENY; lutheran: DENY; reformed: QUALIFY; methodist: DENY; pentecostal: DENY; adventist: DENY; restorationist: AFFIRM

  • The phrase 'this generation will not pass away' dictates that the preceding tribulations and signs were historically fulfilled in the first century.

    anglican: QUALIFY; reformed: QUALIFY; pentecostal: DENY; adventist: DENY; restorationist: AFFIRM

  • The apocalyptic imagery of cosmic upheaval and the coming of the Son of Man on the clouds symbolically describes the historical vindication of Jesus through the destruction of Jerusalem in AD 70.

    catholic: DENY; anglican: QUALIFY; lutheran: DENY; baptist: DENY; pentecostal: DENY; adventist: DENY; restorationist: AFFIRM

  • The specific tribulation signs outline a literal future period of suffering preceding a premillennial return of Christ.

    orthodox: DENY; lutheran: DENY; baptist: QUALIFY; pentecostal: AFFIRM; restorationist: DENY

  • The cosmic signs of the sun darkening and stars falling describe literal, historical astronomical events that marked the transition into the 'time of the end.'

    adventist: AFFIRM; restorationist: DENY

  • The visible and cosmic return of the Son of Man establishes a single, final eschatological judgment, precluding any millennial earthly kingdom.

    orthodox: AFFIRM; lutheran: AFFIRM; baptist: DENY; pentecostal: DENY; restorationist: AFFIRM

  • The visible and audible nature of Christ's return refutes any concept of a secret or localized rapture.

    orthodox: AFFIRM; lutheran: AFFIRM; baptist: DENY; pentecostal: DENY; adventist: AFFIRM

  • The imagery of 'one taken and one left' describes a sudden, sweeping judgment where the wicked are taken by destruction, parallel to the flood of Noah.

    orthodox: AFFIRM; baptist: QUALIFY; pentecostal: DENY; adventist: AFFIRM

  • The imagery of 'one taken and one left' describes a pre-tribulational rapture of the church.

    orthodox: DENY; baptist: QUALIFY; pentecostal: QUALIFY; adventist: DENY

  • The inability of false prophets to deceive the elect demonstrates the unconditional election and sovereign preservation of believers.

    anglican: QUALIFY; reformed: AFFIRM; methodist: DENY; pentecostal: DENY

  • The command to endure to the end demonstrates that believers can fall from grace and must actively persevere in love to retain their salvation.

    reformed: DENY; baptist: DENY; methodist: AFFIRM; pentecostal: AFFIRM

  • The promise that those who endure to the end will be saved means that endurance is the necessary, visible evidence of true regeneration.

    orthodox: DENY; baptist: AFFIRM; methodist: DENY; pentecostal: DENY

  • The call to endure to the end frames salvation as an ongoing, synergistic ascetic struggle.

    orthodox: AFFIRM; oriental-orthodox: AFFIRM; lutheran: DENY; reformed: DENY; baptist: DENY; methodist: QUALIFY

  • The parable of the faithful servant who provides food is applied specifically to the moral responsibility of the clergy dispensing the Word and Sacraments.

    catholic: AFFIRM; lutheran: DENY; methodist: QUALIFY

Cómo lo lee cada tradición

Cada lectura se generó de forma aislada — ninguna tradición ve la respuesta de otra.

Catholic

In Matthew 24, Jesus departs the Temple and predicts its total destruction. Responding to the disciples' questions on the Mount of Olives, he delivers a major prophetic discourse outlining the signs of the close of the age. He warns against false messiahs, wars, famines, and severe persecution. Describing the 'abomination of desolation' and a period of great tribulation, Jesus urges immediate flight for those in Judea. He contrasts these historical and earthly crises with the undeniable, cosmic return of the Son of Man on the clouds. Through the parables of the fig tree and the days of Noah, Jesus emphasizes the certainty of his words alongside the unpredictability of the final hour, culminating in warnings to remain watchful and the parable of the faithful and wicked servants. Reception: The Catholic tradition reads this discourse through a dual eschatological horizon, recognizing the principle of prophetic foreshortening. The destruction of Jerusalem in AD 70 is understood as a historical fulfillment that typologically prefigures the end of the world. Latin and Greek Fathers note that Jesus weaves the two events together to assure the Church that just as the Temple will fall, the world will undergo its final consummation. A distinctly sacramental reading is applied to the cryptic proverb of the eagles gathering where the carcass is; Jerome and Hilary of Poitiers identify the 'carcass' or body as the crucified and risen Christ, and the eagles as the faithful who gather around the altar to receive the Eucharist. The 'sign of the Son of Man' is widely interpreted by Eastern and Latin Fathers, including John of Damascus and John Chrysostom, as the luminous standard of the Holy Cross appearing in the heavens before Christ's return. Regarding Christ's statement that not even the Son knows the day or hour, the tradition vehemently defends Christ's divine omniscience against Arianism. Athanasius of Alexandria explains this as an expression of Christ's assumed human economy, while Augustine argues that the Son 'does not know' it in the sense that it is not part of his mission to reveal it to humanity.

Eastern Orthodox

In this narrative and apocalyptic discourse, Jesus departs from the Second Temple and foretells its total destruction. Responding to His disciples' private questions on the Mount of Olives, He outlines the signs preceding the destruction of Jerusalem and the end of the age: false christs, cosmic disturbances, persecution, and global tribulation. He warns against deception and emphasizes that while the signs will be clear, the exact day and hour of His return are unknown. Consequently, the discourse concludes with parables demanding constant vigilance and faithful stewardship from His followers. Reception: Eastern Orthodox reception relies heavily on the patristic consensus to interpret the apocalyptic imagery of this chapter, strongly resisting any literalistic, dispensational millennialism. A hallmark of Orthodox exegesis is the interpretation of 'the sign of the Son of Man' (verse 30). Fathers such as John Chrysostom and John of Damascus uniformly identify this sign as the Holy Cross, which will appear in the heavens shining brighter than the sun to herald Christ's return and vindicate His crucifixion. The mysterious statement that no one knows the day or hour, 'not even the Son' (verse 36, explicitly in texts like the ASV), was a major battleground during the Arian controversies. Orthodox theologians like Basil the Great read this economically; safeguarding Christ's divine omniscience, they argued Christ spoke either according to His assumed human nature or deployed a pedagogical reserve to prevent the disciples from probing forbidden mysteries. Furthermore, the imagery of 'one taken and one left' (verses 40-41) is read in parallel with the days of Noah (verses 37-39) as a sudden separation at the final judgment, not as a pre-tribulational 'rapture'—a concept alien to Orthodox theology. Finally, the cryptic proverb of the carcass and the eagles (verse 28) is frequently allegorized by the Fathers; the carcass (or body) is understood as the incarnate or Eucharistic Christ, to whom the 'eagles'—the saints and angels—gather.

Oriental Orthodox

In this chapter, Jesus delivers the Olivet Discourse in response to His disciples' questions about the destruction of the temple, the sign of His coming, and the end of the age. He outlines a period of great tribulation characterized by false prophets, wars, famines, and severe persecution of His followers. Jesus points to the 'abomination of desolation' as a signal to flee Judea, warns against being deceived by false messiahs, and describes the sudden, unmistakable, and cosmic arrival of the Son of Man in glory. The chapter concludes with parables and warnings emphasizing the absolute necessity of watchfulness, since the exact day and hour of these events remain unknown to all but the Father. Reception: Within the Oriental Orthodox tradition, Matthew 24 is fundamentally anchored by the christological defense of verse 36 ('But of that day and hour knoweth no man... but my Father only'). For the miaphysite Fathers, defending the 'one incarnate nature of God the Word' meant rejecting any notion that Christ's divine mind was defective or genuinely ignorant. Athanasius of Alexandria and Cyril of Alexandria established the foundational reading: the Word is omniscient by nature, but having assumed full humanity, He spoke economically from the perspective of human limitation to demonstrate His true solidarity with mankind and to deter the disciples from unprofitable calculations. This became a critical boundary marker during the sixth-century internal miaphysite controversy with the Agnoetae (followers of Themistius), who argued that Christ's human soul genuinely lacked knowledge of the end. Severus of Antioch vigorously rejected the Agnoetae, maintaining that due to the hypostatic union, the one Christ knew all things, and His profession of ignorance was an economic appropriation rather than a literal psychological deficit. Additionally, the 'sign of the Son of Man in heaven' (verse 30) is universally received in Coptic, Syriac, and Armenian commentaries as the luminous Cross, which will precede Christ's return to vindicate the sufferings of the faithful.

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El mismo capítulo en 7 traducciones de dominio público.

WEB · World English Bible

1Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.” 3As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” 4Jesus answered them, “Be careful that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray. 6You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 8But all these things are the beginning of birth pains. 9“Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake. 10Then many will stumble, and will deliver up one another, and will hate one another. 11Many false prophets will arise and will lead many astray. 12Because iniquity will be multiplied, the love of many will grow cold. 13But he who endures to the end will be saved. 14This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 15“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16then let those who are in Judea flee to the mountains. 17Let him who is on the housetop not go down to take out the things that are in his house. 18Let him who is in the field not return back to get his clothes. 19But woe to those who are with child and to nursing mothers in those days! 20Pray that your flight will not be in the winter nor on a Sabbath, 21for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be. 22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. 23“Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it. 24For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. 25“Behold, I have told you beforehand. 26“If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. 27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. 28For wherever the carcass is, that is where the vultures gather together. 29“But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. 32“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that he is near, even at the doors. 34Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35Heaven and earth will pass away, but my words will not pass away. 36“But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37As the days of Noah were, so will the coming of the Son of Man be. 38For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40Then two men will be in the field: one will be taken and one will be left. 41Two women will be grinding at the mill: one will be taken and one will be left. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. 45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it, 51and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

KJV · King James Version

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4And Jesus answered and said unto them, Take heed that no man deceive you. 5For many shall come in my name, saying, I am Christ; and shall deceive many. 6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8All these are the beginning of sorrows. 9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10And then shall many be offended, and shall betray one another, and shall hate one another. 11And many false prophets shall rise, and shall deceive many. 12And because iniquity shall abound, the love of many shall wax cold. 13But he that shall endure unto the end, the same shall be saved. 14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16Then let them which be in Judea flee into the mountains: 17Let him which is on the housetop not come down to take any thing out of his house: 18Neither let him which is in the field return back to take his clothes. 19And woe unto them that are with child, and to them that give suck in those days! 20But pray ye that your flight be not in the winter, neither on the sabbath day: 21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25Behold, I have told you before. 26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28For wheresoever the carcase is, there will the eagles be gathered together. 29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35Heaven and earth shall pass away, but my words shall not pass away. 36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37But as the days of Noe were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left. 42Watch therefore: for ye know not what hour your Lord doth come. 43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46Blessed is that servant, whom his lord when he cometh shall find so doing. 47Verily I say unto you, That he shall make him ruler over all his goods. 48But and if that evil servant shall say in his heart, My lord delayeth his coming; 49And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

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Diferencias que cambian el significado (127)
  • v2 [stylistic]: variations in phrasing the introductory speech verb — “But he answered” (WEB, ASV) vs “to” (YLT, WEBSTER) vs “he answering to” (DARBY, DRC) vs “And Jesus said unto” (KJV)
  • v2 [stylistic]: phrasing of the negative interrogative — “See ye not” (KJV, ASV, WEBSTER) vs “Do see” (YLT, DARBY) vs “You” (WEB) vs “Do you” (DRC)
  • v2 [lexical]: (vv 2, 34, 47) translation of 'say to' vs 'tell' — “to” (YLT, DARBY, WEBSTER, DRC) vs “say unto” (KJV, ASV) vs “tell” (WEB)
  • v2 [lexical]: translation of 'thrown down' vs 'destroyed' — “thrown down” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “destroyed” (DRC)
  • v3 [grammatical]: verb tense and phrasing for 'sitting' — “on” (WEB, ASV) vs “sat upon the” (KJV, WEBSTER) vs “is sitting on” (YLT) vs “was sitting” (DARBY) vs “was sitting on” (DRC)
  • v3 [lexical]: rendering of the name of the mountain — “of Olives” (WEB, KJV, ASV, DARBY, WEBSTER) vs “the” (YLT) vs “Olivet” (DRC)
  • v3 [stylistic]: preposition choice for 'approaching' — “to” (WEB, DARBY, WEBSTER, DRC) vs “unto” (KJV, ASV) vs “near to” (YLT)
  • v3 [grammatical]: verb tense and mood for the future state — “is” (WEB, YLT, DARBY) vs “shall be” (KJV, ASV, DRC) vs “will” (WEBSTER)
  • v3 [lexical]: translation of 'coming' vs 'presence' — “thy coming” (KJV, ASV, DARBY, WEBSTER, DRC) vs “your” (WEB) vs “presence” (YLT)
  • v3 [lexical]: translation of 'end', 'completion', or 'consummation' — “end” (WEB, KJV, ASV, WEBSTER) vs “full” (YLT) vs “completion” (DARBY) vs “consummation” (DRC)
  • v3 [lexical]: translation of 'world' vs 'age' — “world” (KJV, ASV, WEBSTER, DRC) vs “age” (WEB, YLT, DARBY)
  • v4 [lexical]: synonyms for 'take heed' or 'be careful' — “Take heed” (KJV, ASV, YLT, WEBSTER, DRC) vs “Be careful” (WEB) vs “See” (DARBY)
  • v4 [lexical]: (vv 4, 5, 11) synonyms for 'deceive', 'lead astray', or 'seduce' — “man deceive” (KJV, WEBSTER) vs “one leads” (WEB) vs “lead” (ASV) vs “one may lead” (YLT) vs “one mislead” (DARBY) vs “seduce” (DRC)
  • v6 [grammatical]: verb tense auxiliary — “And ye shall” (KJV, ASV) vs “You will” (WEB) vs “begin to” (YLT) vs “But will” (DARBY) vs “will” (WEBSTER) vs “you” (DRC)
  • v6 [lexical]: translation of 'rumors' vs 'reports' — “rumors” (WEB, ASV, WEBSTER) vs “rumours” (KJV, DARBY, DRC) vs “reports” (YLT)
  • v6 [stylistic]: use of an explicit noun vs pronoun — “the end” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “it” (DARBY)
  • v8 [grammatical]: singular vs plural ('beginning' vs 'beginnings') — “beginning” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “beginnings” (DRC)
  • v8 [lexical]: translation of 'sorrows', 'birth pains', or 'travail' — “sorrows” (KJV, YLT, WEBSTER, DRC) vs “birth pains” (WEB) vs “travail” (ASV) vs “throes” (DARBY)
  • v9 [lexical]: translation of 'afflicted', 'tribulation', or 'oppression' — “to be afflicted” (KJV, WEBSTER, DRC) vs “tribulation” (YLT, DARBY) vs “oppression” (WEB) vs “unto tribulation” (ASV)
  • v9 [lexical]: translation of 'kill' vs 'put to death' — “shall kill” (KJV, ASV, YLT, DARBY) vs “will” (WEB, WEBSTER) vs “put” (DRC)
  • v9 [stylistic]: syntax and word order for the clause — “and ye shall” (KJV, ASV, YLT) vs “will” (DARBY, WEBSTER) vs “You will” (WEB) vs “to death you” (DRC)
  • v9 [stylistic]: preposition for the agent of hatred — “by” (WEB, YLT, WEBSTER, DRC) vs “of” (KJV, ASV, DARBY)
  • v10 [lexical]: translation of 'offended', 'stumble', or 'scandalized' — “be offended” (KJV, DARBY, WEBSTER) vs “will stumble” (WEB) vs “stumble” (ASV) vs “stumbled” (YLT) vs “scandalized” (DRC)
  • v10 [lexical]: translation of 'betray' vs 'deliver up' — “shall betray” (KJV, DRC) vs “will deliver up” (WEB) vs “deliver up” (ASV) vs “they deliver up” (YLT) vs “will deliver” (DARBY) vs “will” (WEBSTER)
  • v11 [lexical]: synonyms for 'arise' or 'rise up' — “arise” (ASV, YLT, DARBY) vs “shall rise” (KJV, DRC) vs “will arise” (WEB) vs “will” (WEBSTER)
  • v12 [lexical]: translation of 'iniquity bounding' vs 'lawlessness prevailing' — “will be multiplied” (WEB) vs “iniquity shall abound” (KJV) vs “be multiplied” (ASV) vs “of” (YLT) vs “lawlessness prevail” (DARBY) vs “will” (WEBSTER) vs “hath abounded” (DRC)
  • v12 [lexical]: translation of 'grow cold', 'wax cold', or 'become cold' — “will grow” (WEB) vs “many shall wax” (KJV) vs “the” (ASV) vs “the become” (YLT) vs “the most grow” (DARBY) vs “will become” (WEBSTER) vs “grow” (DRC)
  • v13 [lexical]: translation of 'endure' vs 'persevere' and corresponding tense — “who endures to” (WEB) vs “that shall endure unto” (KJV) vs “endureth to” (ASV) vs “who did to” (YLT) vs “has endured to” (DARBY) vs “to” (WEBSTER) vs “persevere to” (DRC)
  • v13 [stylistic]: pronoun vs demonstrative phrasing — “the same shall” (KJV, ASV, WEBSTER) vs “he” (YLT, DARBY, DRC) vs “will” (WEB)
  • v14 [lexical]: translation of 'gospel', 'good news', or 'glad tidings' — “And this gospel” (KJV, ASV, WEBSTER, DRC) vs “Good News” (WEB, YLT) vs “these glad tidings” (DARBY)
  • v14 [lexical]: translation of 'kingdom' vs 'reign' — “kingdom shall” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will” (WEB) vs “reign” (YLT)
  • v14 [lexical]: translation of 'world' vs 'whole habitable earth' — “whole” (WEB, ASV, DRC) vs “world” (KJV, YLT, WEBSTER) vs “whole habitable earth” (DARBY)
  • v14 [lexical]: translation of 'testimony' vs 'witness' — “testimony to” (WEB, YLT, WEBSTER, DRC) vs “witness unto” (KJV) vs “testimony” (ASV) vs “to” (DARBY)
  • v15 [grammatical]: verb mood and pronoun choice — “ye” (ASV, DARBY, WEBSTER) vs “you” (WEB, DRC) vs “shall” (KJV) vs “ye may” (YLT)
  • v15 [lexical]: preposition indicating agency ('through' vs 'by') — “through” (WEB, ASV, YLT, DARBY) vs “by” (KJV, WEBSTER, DRC)
  • v15 [grammatical]: participle vs infinitive verb form — “standing” (WEB, ASV, YLT, DARBY, DRC) vs “stand” (KJV, WEBSTER)
  • v15 [interpretive]: addition of interpretive phrase 'what is a' — “the” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “what is a” (DARBY)
  • v15 [lexical]: translation of 'understand' vs 'observe' and phrasing of 'the reader' — “him understand” (KJV, DARBY, WEBSTER, DRC) vs “the reader” (WEB) vs “that readeth” (ASV) vs “observe” (YLT)
  • v16 [stylistic]: phrasing of the relative clause — “those who are” (WEB, DARBY) vs “let them which be” (KJV) vs “that are” (ASV) vs “those” (YLT) vs “who are” (WEBSTER) vs “they that are” (DRC)
  • v16 [stylistic]: syntactic placement and orthography of 'Judea' and the pronoun — “Judea” (WEB, KJV, WEBSTER) vs “let them” (YLT, DRC) vs “Judæa” (ASV) vs “Judaea” (DARBY)
  • v16 [stylistic]: directional preposition — “to” (WEB, YLT, DARBY, WEBSTER, DRC) vs “into” (KJV) vs “unto” (ASV)
  • v17 [stylistic]: relative pronoun choice and introductory words — “who” (WEB, WEBSTER) vs “Let him which is” (KJV) vs “that” (ASV) vs “he” (YLT) vs “not that” (DARBY) vs “And he that” (DRC)
  • v17 [lexical]: translation of 'go down' vs 'come down' — “go” (WEB, ASV) vs “housetop not come” (KJV, WEBSTER) vs “let him” (YLT, DRC) vs “house” (DARBY)
  • v18 [lexical]: translation of 'return', 'turn back', or 'go back' — “not” (WEB, ASV) vs “return” (KJV, WEBSTER) vs “let him not turn” (YLT) vs “turn” (DARBY) vs “let him not go” (DRC)
  • v18 [lexical]: translation of 'take' vs 'get' — “take” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “get” (WEB)
  • v18 [lexical]: translation of 'clothes', 'cloak', 'garment', or 'coat' — “clothes” (WEB, KJV, WEBSTER) vs “cloak” (ASV) vs “garments” (YLT) vs “garment” (DARBY) vs “coat” (DRC)
  • v19 [lexical]: conjunction choice ('and' vs 'but') — “And” (KJV, YLT, WEBSTER, DRC) vs “But” (WEB, ASV, DARBY)
  • v19 [stylistic]: phrasing of the dative construction — “unto them that are” (KJV, ASV) vs “to those” (YLT, DARBY) vs “to” (WEBSTER, DRC) vs “to those who” (WEB)
  • v20 [grammatical]: verb mood ('be' vs 'may' vs 'will') — “be” (KJV, ASV, DRC) vs “may” (YLT, DARBY, WEBSTER) vs “will” (WEB)
  • v20 [lexical]: conjunction choice ('neither', 'nor', 'or') and addition of 'time' — “neither” (KJV, ASV, WEBSTER) vs “nor” (WEB, YLT) vs “time nor” (DARBY) vs “or” (DRC)
  • v21 [stylistic]: phrasing of 'there shall be' vs 'then shall' — “then shall” (KJV, ASV, WEBSTER) vs “there” (YLT, DARBY, DRC) vs “there will” (WEB)
  • v21 [lexical]: (vv 21, 29) translation of 'tribulation' vs 'suffering' — “tribulation” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “suffering” (WEB)
  • v21 [lexical]: preposition of time ('from' vs 'since') — “been from” (WEB, ASV, DARBY, DRC) vs “since” (KJV) vs “from” (YLT) vs “been” (WEBSTER)
  • v22 [lexical]: translation of 'except', 'unless', or 'if' — “And except” (KJV, ASV, WEBSTER) vs “Unless” (WEB, DRC) vs “if” (YLT, DARBY)
  • v22 [grammatical]: tense and mood for the conditional outcome — “would have been” (WEB, ASV, YLT) vs “be” (KJV, WEBSTER) vs “had been” (DARBY) vs “should” (DRC)
  • v22 [lexical]: translation of the preposition indicating reason — “for” (WEB, KJV, ASV, WEBSTER, DRC) vs “because of” (YLT) vs “on account of” (DARBY)
  • v22 [lexical]: (vv 22, 31) translation of 'elect' vs 'chosen' — “elect’s sake” (KJV, ASV, WEBSTER) vs “of the chosen ones” (WEB) vs “chosen shall” (YLT) vs “elect” (DARBY) vs “of the elect” (DRC)
  • v22 [lexical]: translation of 'shortened' vs 'cut short' — “shortened” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “cut short” (DARBY)
  • v23 [grammatical]: choice of indefinite subject ('man' vs 'one') and verb phrase structure — “man shall say unto” (KJV, ASV) vs “to” (WEBSTER, DRC) vs “tells” (WEB) vs “one may to” (YLT) vs “one to” (DARBY)
  • v23 [lexical]: translation of 'Lo' vs 'Behold' — “Lo” (KJV, ASV, YLT, WEBSTER, DRC) vs “Behold” (WEB, DARBY)
  • v23 [lexical]: phrasing and word order of the negative command — “there believe it not” (KJV, WEBSTER) vs “Here” (ASV, DARBY) vs “don’t” (WEB) vs “here ye may believe” (YLT) vs “do believe him” (DRC)
  • v24 [lexical]: translation of 'show' vs 'give' — “show” (ASV, DRC) vs “they will show” (WEB) vs “shall shew” (KJV) vs “they give” (YLT) vs “give” (DARBY) vs “will show” (WEBSTER)
  • v24 [stylistic]: phrasing of the final clause modifier — “even” (WEB, ASV, DARBY, DRC) vs “they shall deceive” (KJV) vs “also” (YLT) vs “would” (WEBSTER)
  • v25 [grammatical]: verb tense and pronoun inclusion — “have told” (WEB, KJV, ASV, DARBY, WEBSTER) vs “did tell” (YLT) vs “it to” (DRC)
  • v25 [lexical]: translation of 'beforehand' vs 'before' — “beforehand” (WEB, ASV, YLT, DARBY, DRC) vs “before” (KJV, WEBSTER)
  • v26 [stylistic]: verb construction for speaking — “to” (DARBY, WEBSTER, DRC) vs “shall say unto” (KJV, ASV) vs “tell” (WEB) vs “may to” (YLT)
  • v27 [lexical]: translation of 'cometh out', 'flashes', or 'goes forth' — “cometh out of” (KJV, WEBSTER, DRC) vs “flashes from” (WEB) vs “forth from” (ASV) vs “doth come forth from” (YLT) vs “goes forth from” (DARBY)
  • v27 [lexical]: translation of 'shineth', 'is seen', or 'appeareth' — “is seen to” (WEB) vs “shineth even unto” (KJV) vs “is seen” (ASV) vs “doth appear” (YLT) vs “shines to” (DARBY) vs “to” (WEBSTER) vs “appeareth into” (DRC)
  • v29 [stylistic]: pronoun gender assigned to the moon — “her” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “its” (WEB)
  • v29 [lexical]: (vv 29, 30) translation of 'heaven' vs 'the sky' — “heaven” (KJV, ASV, DARBY, WEBSTER, DRC) vs “the sky” (WEB) vs “the” (YLT)
  • v29 [grammatical]: singular vs plural for 'heaven(s)' — “the heavens shall” (KJV, ASV, YLT, DARBY, WEBSTER) vs “will” (WEB) vs “heaven” (DRC)
  • v29 [lexical]: translation of 'shaken' vs 'moved' — “shaken” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “moved” (DRC)
  • v30 [lexical]: translation of 'mourn', 'smite the breast', or 'lament', and 'earth' vs 'land' — “earth mourn” (KJV, ASV, WEBSTER, DRC) vs “will” (WEB) vs “smite the breast” (YLT) vs “land lament” (DARBY)
  • v30 [lexical]: preposition choice ('on', 'in', 'upon') — “on” (WEB, ASV, DARBY) vs “in” (KJV, WEBSTER, DRC) vs “upon” (YLT)
  • v30 [lexical]: translation of 'great glory' vs 'much glory' vs 'majesty' — “great glory” (WEB, KJV, ASV, DARBY, WEBSTER) vs “much” (YLT) vs “majesty” (DRC)
  • v31 [lexical]: translation of 'ends', 'extremity', or 'farthest parts' — “one end” (WEB, KJV, ASV, WEBSTER) vs “the ends” (YLT) vs “the extremity” (DARBY) vs “the farthest parts” (DRC)
  • v32 [lexical]: translation of 'parable' vs 'simile' and phrase ordering — “fig-tree” (DARBY, WEBSTER) vs “learn this parable” (WEB) vs “fig tree” (KJV) vs “learn her parable” (ASV) vs “simile” (YLT) vs “learn a parable” (DRC)
  • v32 [lexical]: addition of 'already' and pronoun gender choice — “its” (WEB, WEBSTER) vs “already its” (YLT, DARBY) vs “his” (KJV) vs “her” (ASV) vs “the” (DRC)
  • v32 [grammatical]: verb tense and rendering of becoming tender — “is yet” (KJV, WEBSTER) vs “has now become” (WEB) vs “now become” (ASV) vs “may have become” (YLT) vs “becomes” (DARBY) vs “thereof now” (DRC)
  • v32 [lexical]: translation of 'putteth forth' vs 'produces' — “putteth forth” (KJV, WEBSTER) vs “the” (YLT, DRC) vs “produces its” (WEB) vs “its” (ASV) vs “produces” (DARBY)
  • v32 [grammatical]: active vs impersonal phrasing for putting forth leaves — “ye” (KJV, ASV, DARBY, WEBSTER) vs “you” (WEB) vs “it may put forth” (YLT) vs “come forth you” (DRC)
  • v32 [lexical]: translation of 'nigh' vs 'near' — “nigh” (KJV, ASV, YLT, WEBSTER, DRC) vs “near” (WEB, DARBY)
  • v33 [stylistic]: phrasing of 'so likewise' or 'even so' — “So likewise ye” (KJV, WEBSTER) vs “Even you also” (WEB) vs “even also” (ASV) vs “also” (YLT) vs “Thus also” (DARBY) vs “you also” (DRC)
  • v33 [interpretive]: implied subject: 'it' (the event) vs 'he' (the Son of Man) — “it” (KJV, YLT, DARBY, WEBSTER, DRC) vs “he” (WEB, ASV)
  • v34 [lexical]: (vv 34, 47) translation of 'Verily', 'Most certainly', or 'Amen' — “Verily” (KJV, ASV, YLT, DARBY, WEBSTER) vs “Most certainly” (WEB) vs “Amen” (DRC)
  • v34 [grammatical]: verb mood auxiliary — “shall” (KJV, ASV, WEBSTER, DRC) vs “will” (WEB, DARBY) vs “may” (YLT)
  • v34 [stylistic]: phrasing of passing away — “pass till” (KJV, WEBSTER, DRC) vs “away” (ASV, YLT) vs “away until” (WEB) vs “have passed away until” (DARBY)
  • v34 [lexical]: translation of 'fulfilled', 'accomplished', 'done', or 'come to pass' — “are accomplished” (WEB) vs “things be fulfilled” (KJV) vs “accomplished” (ASV) vs “may come to pass” (YLT) vs “shall have taken place” (DARBY) vs “shall” (WEBSTER) vs “done” (DRC)
  • v35 [lexical]: translation of emphatic negative ('shall not' vs 'in no wise') — “shall not” (KJV, ASV, YLT, WEBSTER, DRC) vs “will” (WEB) vs “in no wise” (DARBY)
  • v36 [stylistic]: word order and phrasing — “But of” (KJV, ASV, DARBY, WEBSTER, DRC) vs “no one knows” (WEB) vs “And concerning” (YLT)
  • v36 [textual]: inclusion or omission of 'neither the Son' — “heaven but my” (WEB, KJV, WEBSTER) vs “neither the Son the” (ASV) vs “the heavens except” (YLT) vs “the heavens” (DARBY) vs “the” (DRC)
  • v36 [lexical]: translation of 'only' vs 'alone' — “only” (WEB, KJV, ASV, YLT, WEBSTER) vs “alone” (DARBY, DRC)
  • v37 [stylistic]: verb auxiliary usage — “will” (WEB, WEBSTER) vs “shall also” (KJV, DRC) vs “be” (ASV, YLT) vs “shall be” (DARBY)
  • v38 [grammatical]: definite vs demonstrative article choice — “the” (KJV, YLT, DARBY, WEBSTER, DRC) vs “those” (WEB, ASV)
  • v38 [lexical]: translation of 'ark' vs 'ship' — “ark” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “ship” (WEB)
  • v39 [stylistic]: phrasing of 'knew not until' — “knew not until” (KJV, WEBSTER) vs “they till” (DARBY, DRC) vs “they didn’t know” (WEB) vs “they” (ASV) vs “they did know till” (YLT)
  • v39 [stylistic]: phrasing of 'so shall it be' — “be” (ASV, YLT) vs “will” (WEB) vs “so shall also” (KJV) vs “thus shall be” (DARBY) vs “will be” (WEBSTER) vs “shall” (DRC)
  • v40 [grammatical]: (vv 40, 41) future vs present passive and translation of 'taken' vs 'received' — “shall be taken” (KJV, WEBSTER, DRC) vs “is” (ASV, DARBY) vs “will” (WEB) vs “is received” (YLT)
  • v40 [lexical]: (vv 40, 41) translation of 'the other' vs 'one' — “one is” (ASV, YLT, DARBY) vs “the other” (KJV, WEBSTER) vs “one will be” (WEB) vs “one shall be” (DRC)
  • v42 [lexical]: translation of conjunction ('for' vs 'because') and preposition choice — “for ye know not” (KJV, WEBSTER) vs “you don’t in” (WEB) vs “on” (ASV) vs “because have known in” (YLT) vs “in” (DARBY) vs “because” (DRC)
  • v42 [textual]: variant reading 'hour' vs 'day' — “hour” (WEB, KJV, YLT, DARBY, WEBSTER, DRC) vs “day” (ASV)
  • v42 [grammatical]: (vv 42, 43) verb tense for coming — “comes” (WEB, DARBY) vs “doth come” (KJV, YLT) vs “cometh” (ASV, WEBSTER) vs “will” (DRC)
  • v43 [lexical]: translation of 'master' vs 'goodman' — “master” (WEB, ASV, YLT, DARBY, WEBSTER) vs “goodman” (KJV, DRC)
  • v43 [grammatical]: pluperfect vs past tense — “had known in” (WEB, KJV, ASV, YLT, DARBY) vs “knew” (WEBSTER) vs “knew at” (DRC)
  • v43 [lexical]: translation of 'watch' vs 'hour' — “watch” (KJV, ASV, YLT, DARBY, WEBSTER) vs “of” (WEB) vs “hour” (DRC)
  • v43 [grammatical]: verb mood and tense for watching — “would have watched” (WEB, KJV, ASV, DARBY) vs “had” (YLT) vs “watch” (WEBSTER) vs “certainly watch” (DRC)
  • v43 [lexical]: translation of 'broken into', 'dug through', or 'broken up' — “broken up” (KJV, WEBSTER) vs “through” (ASV, YLT) vs “into” (WEB) vs “dug through into” (DARBY) vs “open” (DRC)
  • v44 [lexical]: translation of 'think not', 'expect not', or 'know not' — “as ye think not” (KJV, WEBSTER) vs “that” (ASV, DARBY) vs “that you don’t expect” (WEB) vs “do think” (YLT) vs “you know” (DRC)
  • v44 [grammatical]: verb tense and mood for coming — “cometh” (KJV, ASV, WEBSTER) vs “will come” (WEB, DRC) vs “doth come” (YLT) vs “comes” (DARBY)
  • v45 [lexical]: addition or varied translation generating 'thinkest thou' vs 'then' — “then” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “thinkest thou” (DRC)
  • v45 [grammatical]: definite vs indefinite article — “the” (WEB, ASV, DARBY) vs “a” (KJV, WEBSTER, DRC) vs “the servant” (YLT)
  • v45 [lexical]: translation of 'set', 'appointed', or 'made ruler' — “has set” (WEB, DARBY) vs “hath made ruler” (KJV, WEBSTER) vs “set” (ASV) vs “did set” (YLT) vs “appointed” (DRC)
  • v45 [lexical]: translation of 'household' vs 'family' — “household” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “family” (DRC)
  • v45 [lexical]: translation of 'food', 'meat', or 'nourishment' — “their food” (WEB, ASV) vs “meat” (KJV, DRC) vs “food” (DARBY, WEBSTER) vs “the nourishment” (YLT)
  • v46 [lexical]: translation of 'servant' vs 'bondman' — “servant” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “bondman” (DARBY)
  • v48 [grammatical]: modal verb choice — “servant shall” (KJV, ASV, WEBSTER, DRC) vs “should” (WEB) vs “may” (YLT) vs “bondman should” (DARBY)
  • v48 [lexical]: translation of 'delayeth', 'tarrieth', or 'is long' — “delayeth his coming” (KJV, WEBSTER) vs “is delaying” (WEB) vs “tarrieth” (ASV) vs “doth delay to come” (YLT) vs “delays to come” (DARBY) vs “is long a” (DRC)
  • v49 [lexical]: translation of 'beat', 'smite', or 'strike' — “beat” (ASV, WEBSTER) vs “beat fellow servants” (WEB) vs “smite his fellowservants” (KJV) vs “beat the” (YLT) vs “beat fellow-bondmen” (DARBY) vs “strike fellow servants” (DRC)
  • v49 [lexical]: translation of 'the drunken' vs 'drunkards' — “the drunken” (KJV, ASV, YLT, DARBY, WEBSTER) vs “drunkards” (WEB, DRC)
  • v50 [lexical]: translation of 'come' vs 'arrive' — “servant shall come” (KJV, ASV, DRC) vs “will” (WEB, WEBSTER) vs “will arrive” (YLT) vs “bondman” (DARBY)
  • v50 [stylistic]: relative pronoun or conjunction choice — “when” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “that” (DRC)
  • v50 [lexical]: translation of 'looketh not for', 'expect', or 'hopeth' — “looketh not for him” (KJV, WEBSTER) vs “doesn’t expect it” (WEB) vs “expecteth” (ASV) vs “doth expect” (YLT) vs “does expect it” (DARBY) vs “hopeth” (DRC)
  • v50 [stylistic]: preposition of time — “in” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “at” (DRC)
  • v50 [lexical]: translation of 'aware of' vs 'knows' — “is not aware of” (KJV, WEBSTER) vs “knoweth” (ASV, DRC) vs “doesn’t know it” (WEB) vs “doth know” (YLT) vs “knows” (DARBY)
  • v51 [lexical]: translation of 'cut asunder' vs 'separate' — “will” (WEB, YLT, WEBSTER) vs “shall cut” (KJV, ASV, DARBY) vs “separate” (DRC)
  • v51 [stylistic]: phrasing of 'there shall be' — “there shall be” (KJV, WEBSTER, DRC) vs “the” (ASV, DARBY) vs “That is where the” (WEB) vs “will appoint the” (YLT)
  • v51 [lexical]: translation of 'gnashing' vs 'grinding' — “gnashing” (KJV, WEBSTER, DRC) vs “the” (ASV, YLT, DARBY) vs “grinding” (WEB)

Detrás de esta página

Texto fuente. Greek (TAGNT, public-domain critical text). Public-domain Greek New Testament text (critical text tradition).

Nombres divinos: Kyrios (Lord).

También consultado, pero no incluido en el consenso

Academic textual-historical analysis

1. IMMEDIATE MEANING: Matthew 24 constitutes the 'Olivet Discourse,' a major block of teaching framed as a private apocalyptic revelation to the disciples. The narrative begins with Jesus predicting the total physical destruction of the Jerusalem temple (vv. 1-2). This prompts a two-part question from the disciples (v. 3): when will the destruction occur, and what will be the sign of the 'coming' (parousia) and the 'end of the age' (sunteleia tou aiōnos). The discourse employs classic Jewish apocalyptic imagery—wars, earthquakes, cosmic dissolution, and the Danielic 'abomination of desolation' (vv. 6-15, 29). It culminates in the appearance of the 'Son of Man' arriving on clouds with divine authority (v. 30). Woven throughout are intense parenetic (exhortational) commands to remain vigilant, resist false messiahs, and endure persecution (vv. 4, 13, 23-26, 42). The text juxtaposes an assertion of absolute imminence—that 'this generation' will see all these things fulfilled (v. 34)—with declarations of an entirely unknown timeframe known only to the Father (v. 36).

Jewish interpretation

In a Jewish historical reading, this chapter is approached as a first-century document containing predictions about the impending or recent destruction of the Second Temple in Jerusalem (Matthew 24:1-2). The text presents an apocalyptic timeline characterized by wars, famines, and the arrival of false messiahs (Matthew 24:4-7). It explicitly invokes the Book of Daniel's "abomination of desolation" (Matthew 24:15) and culminates in a vision of the "Son of Man" arriving on the clouds (Matthew 24:30), reflecting the eschatological language of its time.

Latter-day Saint

In the Olivet Discourse, Jesus prophesies the impending destruction of the Jerusalem temple and addresses the disciples' questions regarding the timing of this destruction and the signs of His future coming and the end of the age. The chapter blends warnings of immediate, localized tribulation with cosmic eschatological signs, urging vigilance and preparedness.

Jehovah's Witnesses

In its immediate context, Matthew 24 records Jesus' response to his disciples on the Mount of Olives concerning the destruction of the temple, the sign of his coming or presence, and the end of the age (vv. 1-3). Jesus details a composite sign involving international conflicts, natural disasters, and persecution (vv. 6-9), alongside the global proclamation of the good news of the kingdom (v. 14). He warns of an unprecedented great tribulation (v. 21) and the rise of false prophets, urging strict vigilance. The discourse concludes with parables demanding readiness, most notably the illustration of a faithful servant appointed to feed his master's household at the proper time (vv. 45-51).

Decisiones de traducción que tomó la NCB (104)
  • v2: he answered — Natural contemporary English phrasing for the participle while maintaining structural flow.
  • v2: Do you not see — Preserves the negative interrogative accurately in modern English syntax.
  • v2: say to — Consistently renders the standard speech verb formulation alongside Amen.
  • v2: thrown down — Accurately reflects the unbuilding and literal casting down of stones.
  • v3: was sitting — Renders the present participle in a past narrative context grammatically.
  • v3: to — Standard modern English preposition for approaching someone.
  • v3: will be — Accurately reflects the future tense of the Greek verb.
  • v3: your coming — The common English equivalent for parousia in this context, signaling his arrival, leaving eschatological debates unresolved.
  • v3: end — Standard and direct equivalent for the term.
  • v3: age — Correctly translates the Greek word referring to an epoch of time rather than the physical cosmos.
  • v4: See — Accurate equivalent for the verb 'to look' serving as a warning.
  • v4: leads astray — Maintains the root metaphor of wandering from the truth, repeated throughout the chapter.
  • v6: You will hear — Natural English future construction for the inceptive verb.
  • v6: reports — Preserves the cognate connection to 'hear' (akoē/akouō) rather than using 'rumors'.
  • v8: beginning — Accurately translates the singular noun.
  • v8: birth pains — Specifically conveys the precise meaning of the Greek term for labor pains.
  • v9: tribulation — Directly translates the noun, preserving it as a key apocalyptic term used again in v21 and v29.
  • v9: and you will be — Provides smooth standard English syntax for the periphrastic future passive.
  • v9: by — Standard modern English preposition for the passive agent.
  • v10: will stumble — Accurately conveys the metaphor of a snare or stumbling block without modern misconceptions of being offended.
  • v10: they will deliver up — Maintains consistency with the same verb used in verse 9.
  • v11: will arise — Natural active rendering for the appearance of false prophets.
  • v12: lawlessness will be multiplied — Accurately translates the infinitive phrase and preserves the root for multiplication linked to 'many'.
  • v12: will grow cold — Standard English idiom for the verb denoting cooling off.
  • v13: endures — Accurately renders the continuous sense of the aorist participle in a future context, preserving ambiguity over the perseverance theological dispute.
  • v13: this one — Preserves the emphatic demonstrative pronoun of the Greek source.
  • v14: gospel — Established English ecclesiastical term.
  • v14: world — Standard and comprehensible modern rendering for the inhabited domain.
  • v14: testimony — Conveys formal evidential value accurately.
  • v15: you see — Modern English present tense correctly handles the aorist subjunctive after 'otan'.
  • v15: standing — Translates the perfect active participle describing current state.
  • v15: the — Supplies the definite article natural to English for this recognized phrase.
  • v15: let the reader understand — Clear modern rendering of the imperative phrase distinguishing the written medium.
  • v16: the ones — Preserves the definite article pattern matched in subsequent verses.
  • v16: to — Appropriate preposition of motion in modern English.
  • v17: the one — Preserves the definite article pattern corresponding to verse 16.
  • v17: go down — Fits English idiom for descending from a roof.
  • v18: turn back — Captures the literal rotational movement of the verb.
  • v18: take — Accurately translates the standard Greek verb for taking or lifting up.
  • v18: cloak — Specifically denotes the outer garment worn in the field.
  • v19: to the ones — Preserves the definite article substantive participle pattern.
  • v20: will happen — Accurately reflects the aorist subjunctive in a purpose clause in standard English.
  • v20: nor — Standard negative conjunction following a negative.
  • v21: there will be — Standard future existence phrase in English.
  • v21: from — Direct translation of the preposition.
  • v22: And if — Correctly structures the contrary-to-fact conditional clause in English.
  • v22: would have been — Standard past contrary-to-fact English structure.
  • v22: on account of — Directly translates the preposition denoting the reason or sake.
  • v22: cut short — Lexically captures the violent metaphor of the Greek root 'to amputate'.
  • v23: anyone tells — Translates the indefinite pronoun accurately for modern usage.
  • v23: Look — Modernizes the interjection according to style guidelines.
  • v23: do not believe it — Standard English imperative phrasing.
  • v24: even — Correctly functions as an ascensive conjunction highlighting the unlikely possibility.
  • v25: have told — Standard perfect tense rendering.
  • v25: beforehand — Conveys the prefix meaning of speaking in advance.
  • v26: tell — Natural English verb for communicating information to a group.
  • v27: goes forth — Preserves the literal verb of motion out of the east.
  • v27: shines — Accurately conveys the luminary action of lightning.
  • v29: heaven — Maintains consistency with 'heavens' used later in the same verse.
  • v29: the heavens — Preserves the plural form in the source text.
  • v29: shaken — More accurately denotes violent disturbance or shaking.
  • v30: will mourn — Standard recognized translation for the mourning action.
  • v30: mourn... see — English lacks equivalent rhyming vocabulary for these specific concepts; preserved lexical accuracy over soundplay.
  • v30: much glory — Maintains the exact quantifier 'much' (polys) rather than 'great' (megas).
  • v31: ends — Direct translation of the plural noun.
  • v32: the parable — Renders the definite article present in the Greek text.
  • v32: becomes — Accurate present translation of the subjunctive state change.
  • v32: you know — Natural English active construction.
  • v32: near — Replaces the archaic term with the modern equivalent.
  • v33: So also — Direct and clean translation of the adverbial pairing.
  • v33: he — Connects the proximity to the arrival of the Son of Man mentioned earlier.
  • v34: Amen — Retains the explicit, distinct Hebrew formula used by Jesus.
  • v34: pass away — Standard phrasal verb indicating transience.
  • v34: happen — Directly translates the simple verb of becoming or occurring (ginomai).
  • v35: will not — Matches contemporary English usage while carrying the strong negative contextually.
  • v35: will pass away — English verbs do not distinguish number for future 'will', neutralizing the Greek number shift.
  • v36: nor the Son — Included in modern critical Greek texts.
  • v36: But concerning — Directly mirrors the Greek peri preposition opening the clause.
  • v38: those — Renders the demonstrative ekeinais modifying the days.
  • v38: ark — Maintained as the specific historical and religious term for Noah's vessel.
  • v39: they did not know until — Fluid modern translation of the action.
  • v39: so will be — Preserves the exact formula matched in verse 37.
  • v40: is taken — Translates the present tense verb as a prophetic present without resolving whether it indicates rapture or judgment.
  • v40: the one — Accurately preserves the definite article in the Greek structure.
  • v42: because — Accurately renders the causal conjunction 'hoti'.
  • v42: day — The critical Greek text reads 'hēmera' (day).
  • v42: is coming — Accurate continuous present rendering for an imminent arrival.
  • v42: Lord — Capitalized as a direct reference to Christ's return.
  • v43: master of the house — Translates the compound noun literally, preserving the cognate link to 'house'.
  • v43: watch — Preserves the military and temporal division of the night.
  • v43: broken into — Modern English idiom equivalent to the literal 'dug through'.
  • v44: you do not expect — Fluid modern rendering of the verb 'dokeo' in this context.
  • v45: then — Renders the inferential particle cleanly.
  • v45: has set — Standard English phrasing for giving authority.
  • v45: household — Best encompasses the staff or body of servants.
  • v45: lord — Lowercase applied to the master in the parable as a human referent, though typologically referring to Christ.
  • v46: servant — Established conventional term in parabolic contexts.
  • v48: But if — Correct translation of ean de.
  • v48: is delaying — Accurate continuous present conveying prolonged absence.
  • v49: beat — Standard modern translation replacing archaic 'smite'.
  • v49: drunkards — Standard noun for people in a state of habitual intoxication.
  • v50: expect — Modern psychological equivalent replacing 'look for'.
  • v51: will cut in pieces — Conveys the violent literal meaning of dichotomy.
  • v51: grinding — Provides an immediate contemporary understanding of the physiological action.
Límites que vale la pena conocer
  • This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
  • The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
  • The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
  • The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
  • One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
  • The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
  • Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
  • The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

Ver el proceso completo paso a paso → · Generado por IA el Oct 20, 2026, gemini-3.1-pro-preview (high thinking) — every stage, v4 spec + Addendum B (claim-audited, cross-stage-checked)