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Psaumes 89

7 traductions · lu à travers 12 traditions.

NCB · Nouvelle Bible du Consensus

1I will sing of the steadfast love of the LORD forever; with my mouth I will make known your faithfulness from generation to generation. 2For I said, "Steadfast love will be built up forever; in the heavens you will establish your faithfulness." 3I have cut a covenant with my chosen one, I have sworn to David my servant: 4"I will establish your seed forever, and build up your throne from generation to generation." Selah. 5The heavens will praise your wonders, O LORD, also your faithfulness in the assembly of the holy ones. 6For who in the clouds can be compared to the LORD? Who among the sons of the heavenly beings is like the LORD, 7A God greatly feared in the great council of the holy ones, and awesome above all who are around him? 8O LORD God of hosts, who is like you, mighty Yah? And your faithfulness is all around you. 9You rule the pride of the sea; when its waves rise up, you still them. 10You crushed Rahab like one slain; with your strong arm you scattered your enemies. 11To you belong the heavens, also to you belongs the earth; the world and its fullness, you founded them. 12North and south, you created them; Tabor and Hermon sing for joy in your name. 13To you belongs an arm with might; strong is your hand, high is your right hand. 14Righteousness and justice are the foundation of your throne; steadfast love and truth go before your face. 15Blessed are the people knowing the joyful shout; O LORD, they walk in the light of your face. 16In your name they rejoice all the day, and in your righteousness they are exalted. 17For you are the glory of their strength, and in your favor our horn is exalted. 18For to the LORD belongs our shield, and to the Holy One of Israel, our king. 19Then you spoke in vision to your holy ones, and said: "I have placed help upon a warrior; I have exalted a chosen one from the people. 20I have found David my servant; with my holy oil I have anointed him, 21with whom my hand will be established; also my arm will strengthen him. 22An enemy will not exact tribute from him, and a son of wickedness will not afflict him. 23And I will crush his adversaries before his face, and strike down those who hate him. 24And my faithfulness and my steadfast love will be with him, and in my name his horn will be exalted. 25And I will set his hand on the sea, and his right hand on the rivers. 26He will call out to me, 'You are my father, my God, and the rock of my salvation!' 27Also I will make him my firstborn, the highest of the kings of the earth. 28Forever I will keep my steadfast love for him, and my covenant will stand faithful to him. 29And I will establish his seed forever, and his throne as the days of heaven. 30If his sons forsake my law, and do not walk in my judgments; 31if they profane my statutes, and do not keep my commandments, 32then I will punish their transgression with the rod, and their iniquity with stripes. 33But my steadfast love I will not break off from him, and I will not deal falsely in my faithfulness. 34I will not profane my covenant, and what goes out from my lips I will not alter. 35Once I have sworn by my holiness; surely I will not lie to David. 36His seed will be forever, and his throne as the sun before me. 37Like the moon it will be established forever, and the witness in the sky is faithful. Selah. 38But you have cast off and rejected; you have become furious with your anointed. 39You have renounced the covenant of your servant; you have profaned his crown to the earth. 40You have broken down all his walls; you have made his strongholds a ruin. 41All passing by the way plunder him; he has become a reproach to his neighbors. 42You have exalted the right hand of his adversaries; you have made all his enemies rejoice. 43Also you turn back the edge of his sword, and have not made him stand in the battle. 44You have brought an end to his splendor, and his throne to the earth you have cast down. 45You have shortened the days of his youth; you have covered him with shame. Selah. 46How long, O LORD? Will you hide yourself forever? Will your wrath burn like fire? 47Remember what my lifespan is! For what vanity you have created all the sons of men! 48What man can live and not see death? Can he deliver his soul from the hand of Sheol? Selah. 49Where are your former steadfast loves, Lord, which you swore to David in your faithfulness? 50Remember, Lord, the reproach of your servants, how I bear in my bosom all the many peoples, 51with which your enemies have reproached, O LORD, with which they have reproached the footsteps of your anointed. 52Blessed be the LORD forever. Amen and Amen.

Rendu généré par l’IA, et non une traduction humaine. Lire Psaumes 89 dans Nouvelle Bible du Consensus →

Ce sur quoi les traditions s’accordent

Universally, Christian traditions agree that the psalm contrasts an initial celebration of God's cosmic power and the eternal Davidic covenant with a stark lament over the historical military defeat and humiliation of the anointed king. Broadly, the text teaches believers to cling to the objective promise of God's covenant when earthly suffering and the perceived hiddenness of God contradict empirical reality, and the profaning and shaming of the anointed king are broadly read as prefiguring… Connectez-vous pour lire le consensus complet →

Partagé par la plupart, mais pas par toutes

  • The rejection, profaning of the crown, and shaming of the anointed king (vv. 38-45) prefigure the humiliation and suffering of Christ during His Passion. (4 affirm)
  • Believers are taught to cling to the objective promise of God's covenant when earthly suffering and the perceived hiddenness of God contradict empirical reality. (8 affirm)

Là où les traditions diffèrent

  • The promises of an eternal throne and the exalted status of 'firstborn' are fulfilled definitively in the Messianic kingship and Incarnation of Jesus Christ.

    catholic: AFFIRM; orthodox: AFFIRM; oriental-orthodox: AFFIRM; anglican: AFFIRM; lutheran: AFFIRM; reformed: AFFIRM; methodist: AFFIRM; anabaptist: QUALIFY; pentecostal: AFFIRM; restorationist: QUALIFY

  • The anointing with holy oil (v. 20) typifies the Holy Spirit's ongoing empowerment and sacramental anointing of the Christian believer.

    catholic: AFFIRM; pentecostal: QUALIFY

  • The promise to punish transgressions with the rod without removing lovingkindness (vv. 30-34) establishes the unconditional eternal security and fatherly discipline of individual believers.

    catholic: QUALIFY; lutheran: AFFIRM; reformed: AFFIRM; baptist: AFFIRM; methodist: DENY

Comment chaque tradition l’interprète

Chaque lecture a été générée isolément — aucune tradition ne voit la réponse d’une autre.

Catholic

Psalm 89 (numbered 88 in the Septuagint and Vulgate) functions as a royal psalm and communal lament attributed to Ethan the Ezrahite. It juxtaposes the grand, unconditional promises of the Davidic covenant—an eternal dynasty, victory over enemies, and a unique father-son relationship with God—against the stark historical reality of military defeat, the plundering of the kingdom, and the perceived abandonment of the anointed king. The psalm concludes with an urgent, agonizing plea for God to remember His covenant faithfulness in the face of death and the taunts of enemies. Reception: The Catholic tradition reads this psalm predominantly through a Christological and ecclesiological lens. The 'servant David' (v. 3, 20) is recognized as a type of Jesus Christ, who is the true 'firstborn, the highest of the kings of the earth' (v. 27). The Magisterium affirms that the eternal throne promised to David's offspring is definitively established in the Messianic kingship of Christ. Patristic exegesis expands on these layers extensively. Augustine, in his 'Enarrationes in Psalmos', allegorizes the 'heavens' that confess God's wonders (v. 5) as the Apostles and preachers of the New Testament, while interpreting David's 'seed' (v. 29) as the Church, which endures eternally despite the sins and temporal punishments of its members (vv. 30-33). The anointing 'with my holy oil' (v. 20) is read sacramentally; Cyril of Jerusalem identifies it as a prefigurement of both Christ's anointing by the Holy Spirit and the mystery of Chrismation for believers. Furthermore, the intense lament in the latter half of the psalm (vv. 38-45), where the anointed is rejected and covered with shame, is traditionally understood by Latin commentators like Cassiodorus as a direct prophecy of the Passion of Christ, wherein the true Anointed One was seemingly abandoned, stripped of His glory, and crowned with thorns.

Eastern Orthodox

In its original context, this psalm is a communal lament and a royal psalm. It begins by exalting Yahweh’s faithfulness and rehearsing the divine covenant made with David, promising an eternal dynasty and an exalted king who will call God his Father (verses 1-37). However, the second half (verses 38-51) sharply contrasts this promise with the catastrophic reality of military defeat and the apparent abandonment of the anointed king, likely reflecting the Babylonian destruction of Jerusalem and the end of the Davidic monarchy. The psalmist urgently appeals to God’s faithfulness, begging Him to remember His covenant and vindicate His servant, concluding with a doxology (verse 52) that marks the end of Book III of the Psalter. Reception: The Eastern Orthodox tradition, receiving the text as Psalm 88 via the Septuagint, interprets the promises to David typologically and prophetically as fulfilled in Christ. Theodoret of Cyrus understands the psalm's historical grief as referring to the Babylonian captivity and the ruin of the earthly Davidic line, asserting that the eternal promises of verses 35-37 can only apply to Christ, the eternal King of David's seed according to the flesh. A major theological locus in this psalm is verse 27, 'I will make him my firstborn.' In his defense of Nicene Christology against Arianism, Athanasius of Alexandria explicitly distinguishes this title from the eternal generation of the Son. He argues that the Son is made 'firstborn' only in the economy of the Incarnation, becoming the firstborn of the new creation through His condescension, whereas in His eternal divine nature, He is the 'Only-Begotten.' Furthermore, the Septuagint text of verse 51 refers to enemies reproaching 'the exchange' (antallagma) of the anointed; patristic consensus frequently reads this unique rendering as a prophecy of the Passion, wherein Christ offered His life as a ransom for the world.

Oriental Orthodox

The chapter is a royal psalm and maskil of Ethan the Ezrahite. It opens with an extensive hymnic celebration of Yahweh's steadfast covenant with David (vv. 1-4) and His sovereign, creational power over the cosmos, chaotic forces, and the divine council (vv. 5-18). It then recounts the divine oracle promising eternal kingship, divine sonship, and victory to the Davidic king (vv. 19-37). The final section abruptly transitions into a severe communal lament (vv. 38-51), expressing anguish over military defeat, humiliation, and the apparent divine rejection of the anointed king, before concluding with the doxology for Book III of the Psalter (v. 52). Reception: Within the Oriental Orthodox communion, this psalm is a major christological witness, read strictly through the miaphysite theology of the first three Ecumenical Councils. Cyril of Alexandria, in 'That Christ is One', draws upon the declaration 'I will make him my firstborn' (v. 27) to articulate the mystery of the Incarnation. He argues that the eternal Word, who is the Only-Begotten by nature, economically became the 'firstborn' among humanity. Cyril uses this to defend the absolute unity of Christ, rejecting any division into two distinct sons; it is the one incarnate Word who is both Only-Begotten in His divinity and firstborn in His humanity. Athanasius of Alexandria, in his 'Expositions on the Psalms', reads the finding and anointing of David (v. 20) typologically. He teaches that this does not signify the promotion of an ordinary man, but rather the Holy Spirit anointing the human nature assumed by the Word for the salvation of mankind. Additionally, the cosmological praise within the psalm is read with deep christological and liturgical resonance; the rejoicing of Tabor and Hermon (v. 12) is historically understood by the Fathers of this tradition as a prophetic type of the Transfiguration.

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Toutes les traductions

Le même chapitre dans 7 traductions du domaine public.

WEB · World English Bible

1I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations. 2I indeed declare, “Love stands firm forever. You established the heavens. Your faithfulness is in them.” 3“I have made a covenant with my chosen one, I have sworn to David, my servant, 4‘I will establish your offspring forever, and build up your throne to all generations.’” Selah. 5The heavens will praise your wonders, Yahweh, your faithfulness also in the assembly of the holy ones. 6For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh, 7a very awesome God in the council of the holy ones, to be feared above all those who are around him? 8Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you. 9You rule the pride of the sea. When its waves rise up, you calm them. 10You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm. 11The heavens are yours. The earth also is yours, the world and its fullness. You have founded them. 12You have created the north and the south. Tabor and Hermon rejoice in your name. 13You have a mighty arm. Your hand is strong, and your right hand is exalted. 14Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face. 15Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh. 16In your name they rejoice all day. In your righteousness, they are exalted. 17For you are the glory of their strength. In your favor, our horn will be exalted. 18For our shield belongs to Yahweh, our king to the Holy One of Israel. 19Then you spoke in vision to your saints, and said, “I have given strength to the warrior. I have exalted a young man from the people. 20I have found David, my servant. I have anointed him with my holy oil, 21with whom my hand shall be established. My arm will also strengthen him. 22No enemy will tax him. No wicked man will oppress him. 23I will beat down his adversaries before him, and strike those who hate him. 24But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted. 25I will set his hand also on the sea, and his right hand on the rivers. 26He will call to me, ‘You are my Father, my God, and the rock of my salvation!’ 27I will also appoint him my firstborn, the highest of the kings of the earth. 28I will keep my loving kindness for him forever more. My covenant will stand firm with him. 29I will also make his offspring endure forever, and his throne as the days of heaven. 30If his children forsake my law, and don’t walk in my ordinances; 31if they break my statutes, and don’t keep my commandments; 32then I will punish their sin with the rod, and their iniquity with stripes. 33But I will not completely take my loving kindness from him, nor allow my faithfulness to fail. 34I will not break my covenant, nor alter what my lips have uttered. 35Once I have sworn by my holiness, I will not lie to David. 36His offspring will endure forever, his throne like the sun before me. 37It will be established forever like the moon, the faithful witness in the sky.” Selah. 38But you have rejected and spurned. You have been angry with your anointed. 39You have renounced the covenant of your servant. You have defiled his crown in the dust. 40You have broken down all his hedges. You have brought his strongholds to ruin. 41All who pass by the way rob him. He has become a reproach to his neighbors. 42You have exalted the right hand of his adversaries. You have made all of his enemies rejoice. 43Yes, you turn back the edge of his sword, and haven’t supported him in battle. 44You have ended his splendor, and thrown his throne down to the ground. 45You have shortened the days of his youth. You have covered him with shame. Selah. 46How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire? 47Remember how short my time is, for what vanity you have created all the children of men! 48What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah. 49Lord, where are your former loving kindnesses, which you swore to David in your faithfulness? 50Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples, 51With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one. 52Blessed be Yahweh forever more. Amen, and Amen.

KJV · King James Version

1I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. 2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3I have made a covenant with my chosen, I have sworn unto David my servant, 4Thy seed will I establish for ever, and build up thy throne to all generations. Selah. 5And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints. 6For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord? 7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee? 9Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. 10Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. 11The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance. 16In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. 17For thou art the glory of their strength: and in thy favour our horn shall be exalted. 18For the Lord is our defence; and the Holy One of Israel is our king. 19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20I have found David my servant; with my holy oil have I anointed him: 21With whom my hand shall be established: mine arm also shall strengthen him. 22The enemy shall not exact upon him; nor the son of wickedness afflict him. 23And I will beat down his foes before his face, and plague them that hate him. 24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. 25I will set his hand also in the sea, and his right hand in the rivers. 26He shall cry unto me, Thou art my father, my God, and the rock of my salvation. 27Also I will make him my firstborn, higher than the kings of the earth. 28My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29His seed also will I make to endure for ever, and his throne as the days of heaven. 30If his children forsake my law, and walk not in my judgments; 31If they break my statutes, and keep not my commandments; 32Then will I visit their transgression with the rod, and their iniquity with stripes. 33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. 34My covenant will I not break, nor alter the thing that is gone out of my lips. 35Once have I sworn by my holiness that I will not lie unto David. 36His seed shall endure for ever, and his throne as the sun before me. 37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed. 39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41All that pass by the way spoil him: he is a reproach to his neighbours. 42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. 43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44Thou hast made his glory to cease, and cast his throne down to the ground. 45The days of his youth hast thou shortened: thou hast covered him with shame. Selah. 46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47Remember how short my time is: wherefore hast thou made all men in vain? 48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. 52Blessed be the Lord for evermore. Amen, and Amen.

5 traductions supplémentaires à comparer, côte à côte.

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Différences qui changent le sens (61)
  • v1 [lexical]: "mercies" vs "loving kindness" vs "kind acts" — “mercies” (KJV, WEBSTER) vs “loving kindness” (WEB) vs “lovingkindness” (ASV) vs “kind acts” (YLT) vs “loving-kindness” (DARBY) vs “Ezrahite The” (DRC)
  • v3 [lexical]: "chosen" vs "elect" vs "chosen one" — “with my chosen” (KJV, ASV, WEBSTER) vs “one” (WEB) vs “for” (YLT) vs “mine elect” (DARBY) vs “elect” (DRC)
  • v3 [stylistic]: (vv 3, 35) "to" vs "unto" — “to” (WEB, YLT, WEBSTER, DRC) vs “unto” (KJV, ASV, DARBY)
  • v4 [lexical]: "establish" vs "settle" — “establish for ever” (KJV, ASV, DARBY, WEBSTER) vs “will your offspring forever” (WEB) vs “thy seed” (YLT) vs “settle” (DRC)
  • v5 [lexical]: "praise" vs "confess" vs "celebrate" — “shall praise thy” (KJV, ASV, WEBSTER) vs “confess” (YLT, DRC) vs “will your” (WEB) vs “celebrate” (DARBY)
  • v5 [lexical]: "congregation" vs "assembly" vs "church" — “the congregation” (KJV, DARBY, WEBSTER) vs “assembly” (WEB, ASV) vs “an assembly” (YLT) vs “church” (DRC)
  • v5 [lexical]: "saints" vs "holy ones" — “the saints” (KJV, DARBY, WEBSTER, DRC) vs “holy ones” (WEB, ASV, YLT)
  • v7 [lexical]: "council" vs "assembly" vs "secret counsel" — “council” (WEB, ASV, DARBY) vs “assembly” (KJV, WEBSTER, DRC) vs “secret counsel” (YLT)
  • v7 [stylistic]: "them that are about" vs "round" vs "surrounding" — “them that are about” (KJV, WEBSTER, DRC) vs “round” (ASV, DARBY) vs “those who around” (WEB) vs “surrounding” (YLT)
  • v8 [lexical]: translation of the divine name — “O Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, YLT, DARBY) vs “Yahweh” (WEB)
  • v8 [lexical]: "hosts" vs "armies" — “hosts” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “Armies” (WEB)
  • v9 [grammatical]: verb "rule" vs noun phrase "ruler over" — “Thou rulest” (KJV, ASV, DARBY, WEBSTER, DRC) vs “You rule” (WEB) vs “art ruler over” (YLT)
  • v9 [lexical]: "pride" vs "raging" vs "power" — “pride” (WEB, ASV, YLT, DARBY) vs “raging” (KJV, WEBSTER) vs “power” (DRC)
  • v13 [grammatical]: "You have a mighty arm" vs "Yours is the arm of might" — “Thou hast a mighty” (KJV, ASV, WEBSTER) vs “You have” (WEB) vs “an” (YLT) vs “Thine is the” (DARBY) vs “Thy” (DRC)
  • v13 [grammatical]: "strong is your hand" vs "your hand is with might" — “strong is thy” (KJV, ASV, WEBSTER) vs “Your” (WEB) vs “with might” (YLT) vs “of might” (DARBY) vs “with might Let” (DRC)
  • v14 [lexical]: "righteousness" vs "justice" — “Righteousness” (WEB, ASV, YLT, DARBY) vs “Justice” (KJV, WEBSTER, DRC)
  • v14 [lexical]: "judgment" vs "justice" — “judgment” (KJV, YLT, DARBY, WEBSTER, DRC) vs “justice” (WEB, ASV)
  • v14 [lexical]: "foundation" vs "habitation" vs "fixed place" vs "preparation" — “foundation” (WEB, ASV, DARBY) vs “habitation” (KJV, WEBSTER) vs “fixed place” (YLT) vs “preparation” (DRC)
  • v14 [lexical]: (vv 14, 24) "mercy" vs "lovingkindness" vs "kindness" — “mercy” (KJV, WEBSTER, DRC) vs “Loving kindness” (WEB) vs “Lovingkindness” (ASV) vs “Kindness” (YLT) vs “loving-kindness” (DARBY)
  • v15 [grammatical]: "Blessed is/are" vs "Oh the happiness of" — “Blessed is” (KJV, ASV, DARBY, DRC) vs “are” (WEB, WEBSTER) vs “O” (YLT)
  • v15 [lexical]: "countenance" vs "presence" vs "face" — “thy countenance” (KJV, ASV, DARBY, WEBSTER, DRC) vs “your presence Yahweh” (WEB) vs “face they walk habitually” (YLT)
  • v16 [grammatical]: verb "rejoice" vs adjective "joyful" — “rejoice” (WEB, KJV, ASV, YLT, WEBSTER) vs “joyful” (DARBY) vs “shall” (DRC)
  • v17 [lexical]: "favor" vs "good will" vs "good pleasure" — “thy favour” (KJV, DARBY) vs “favor” (ASV, WEBSTER) vs “your favor” (WEB) vs “good will is” (YLT) vs “good pleasure shall” (DRC)
  • v19 [stylistic]: variations in past tense verb form — “thou spakest” (KJV, ASV, DARBY) vs “you spoke” (WEB) vs “hast spoken” (YLT) vs “didst speak” (WEBSTER) vs “spokest” (DRC)
  • v21 [grammatical]: "with whom" vs "for" — “With whom” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “For” (DRC)
  • v21 [lexical]: "be established" vs "help" — “My” (WEB, WEBSTER) vs “shall be established mine” (KJV, ASV) vs “is My” (YLT) vs “and” (DARBY) vs “help him and my” (DRC)
  • v22 [grammatical]: "The enemy" vs "No enemy" vs "An enemy" — “The” (KJV, ASV, WEBSTER, DRC) vs “No” (WEB, DARBY) vs “An” (YLT)
  • v23 [lexical]: "beat down" vs "cut down" — “will beat” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have beaten” (YLT) vs “cut” (DRC)
  • v23 [stylistic]: "his face" vs "him" — “his face” (KJV, DARBY, WEBSTER, DRC) vs “him” (WEB, ASV) vs “him adversaries” (YLT)
  • v24 [stylistic]: "but" vs "and" — “But” (WEB, KJV, ASV, WEBSTER) vs “And” (YLT, DARBY, DRC)
  • v24 [lexical]: "faithfulness" vs "truth" — “faithfulness” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “truth” (DRC)
  • v25 [grammatical]: "in" vs "on" — “in” (KJV, DARBY, WEBSTER, DRC) vs “on” (WEB, ASV) vs “And on” (YLT)
  • v26 [lexical]: "cry" vs "call" vs "proclaim" — “shall cry unto” (KJV, ASV) vs “will call to” (WEB) vs “proclaimeth” (YLT) vs “call” (DARBY) vs “to” (WEBSTER) vs “out to” (DRC)
  • v26 [lexical]: "rock" vs "support" — “rock” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “support” (DRC)
  • v28 [stylistic]: "evermore" vs "forever more" vs "ever" — “for evermore and” (KJV, ASV, DARBY, WEBSTER) vs “forever more” (WEB) vs “My kindness” (YLT) vs “ever” (DRC)
  • v28 [lexical]: "stand fast" vs "stand firm" vs "is steadfast" vs "faithful" — “shall stand fast with” (KJV, ASV, DARBY, WEBSTER) vs “will firm” (WEB) vs “is stedfast” (YLT) vs “faithful to” (DRC)
  • v30 [lexical]: "children" vs "sons" — “children” (WEB, KJV, ASV, WEBSTER, DRC) vs “sons” (YLT, DARBY)
  • v30 [lexical]: "judgments" vs "ordinances" — “my judgments” (KJV, WEBSTER, DRC) vs “mine ordinances” (ASV, DARBY) vs “ordinances” (WEB) vs “do not walk” (YLT)
  • v31 [lexical]: "statutes" vs "justices" — “statutes” (WEB, KJV, ASV, DARBY, WEBSTER) vs “they pollute” (YLT) vs “justices” (DRC)
  • v32 [lexical]: "visit" vs "punish" vs "look after" — “visit their transgression” (KJV, ASV, DARBY, WEBSTER) vs “will punish sin” (WEB) vs “have looked after” (YLT) vs “will iniquities” (DRC)
  • v33 [lexical]: "nevertheless" vs "but" vs "and" — “Nevertheless my lovingkindness will” (KJV, DARBY, WEBSTER) vs “But” (WEB, ASV) vs “And kindness” (YLT) vs “But mercy” (DRC)
  • v39 [lexical]: "made void" vs "renounced" vs "abhorred" vs "rejected" vs "overthrown" — “Thou hast made void” (KJV, DARBY, WEBSTER) vs “You have renounced” (WEB) vs “abhorred” (ASV) vs “rejected” (YLT) vs “overthrown” (DRC)
  • v39 [lexical]: "ground" vs "dust" vs "earth" — “ground” (KJV, ASV, DARBY, WEBSTER) vs “dust” (WEB) vs “earth his crown” (YLT) vs “earth” (DRC)
  • v40 [grammatical]: "brought to ruin" vs "made a ruin" — “thou hast brought” (KJV, ASV, DARBY, WEBSTER) vs “made” (YLT, DRC) vs “You have” (WEB)
  • v40 [lexical]: "strongholds" vs "fenced places" vs "strength" — “strongholds” (WEB, ASV, DARBY) vs “strong holds to ruin” (KJV, WEBSTER) vs “fenced places a” (YLT) vs “strength fear” (DRC)
  • v41 [grammatical]: relative clause vs participle — “that pass” (KJV, ASV, DARBY, WEBSTER, DRC) vs “who” (WEB) vs “passing” (YLT)
  • v41 [grammatical]: "is" vs "has become" vs "hath been" — “become” (ASV, DARBY, DRC) vs “is” (KJV, WEBSTER) vs “has become” (WEB) vs “hath been” (YLT)
  • v42 [lexical]: "set up" vs "exalted" — “Thou hast set up” (KJV, WEBSTER, DRC) vs “exalted” (ASV, YLT, DARBY) vs “You have exalted” (WEB)
  • v43 [lexical]: "turned" vs "turn back" vs "turn away" — “Thou hast also turned” (KJV, WEBSTER) vs “Yes you turn back” (WEB) vs “Yea turnest back” (ASV) vs “Thou turnest back” (YLT) vs “Yea back” (DARBY) vs “away” (DRC)
  • v43 [lexical]: "edge" vs "sharpness" vs "help" — “edge” (WEB, KJV, ASV, DARBY, WEBSTER) vs “sharpness” (YLT) vs “help” (DRC)
  • v43 [lexical]: "made to stand" vs "supported" vs "established" vs "assisted" — “hast not made” (KJV, ASV, DARBY, WEBSTER) vs “haven’t supported” (WEB) vs “established” (YLT) vs “assisted” (DRC)
  • v45 [lexical]: "shame" vs "confusion" — “shame Selah” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “confusion” (DRC)
  • v48 [grammatical]: "shall he deliver" vs "who shall deliver" vs "that shall deliver" — “shall he deliver” (KJV, DARBY, WEBSTER) vs “That” (ASV, DRC) vs “who” (WEB) vs “delivereth” (YLT)
  • v48 [lexical]: "hand" vs "power" — “hand” (KJV, YLT, WEBSTER, DRC) vs “power” (WEB, ASV, DARBY)
  • v48 [lexical]: "Sheol" vs "the grave" vs "hell" — “Sheol” (WEB, ASV, YLT, DARBY) vs “the grave Selah” (KJV, WEBSTER) vs “hell” (DRC)
  • v49 [lexical]: "truth" vs "faithfulness" — “thy truth” (KJV, WEBSTER, DRC) vs “faithfulness” (ASV, YLT, DARBY) vs “your faithfulness” (WEB)
  • v50 [lexical]: "Remember" vs "Be mindful" — “Remember” (WEB, KJV, ASV, DARBY, WEBSTER) vs “O” (YLT) vs “Be mindful O” (DRC)
  • v50 [lexical]: "peoples" vs "mighty people" vs "nations" — “peoples” (WEB, ASV, YLT, DARBY) vs “all the mighty people” (KJV, WEBSTER) vs “many nations” (DRC)
  • v51 [stylistic]: "Wherewith" vs "With which" — “Wherewith thine” (KJV, ASV, YLT, DARBY) vs “With which your” (WEB) vs “With which thy” (WEBSTER) vs “thy” (DRC)
  • v51 [lexical]: "reproached" vs "mocked" — “reproached” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “mocked” (WEB)
  • v51 [lexical]: "footsteps" vs "steps" vs "change" — “footsteps” (WEB, KJV, ASV, DARBY, WEBSTER) vs “steps” (YLT) vs “change” (DRC)

Derrière cette page

Texte source. Hebrew/Aramaic (Westminster Leningrad Codex tradition, via STEPBible TAHOT). Hebrew text from the Westminster Leningrad Codex.

Noms divins : YHWH (the LORD), El (God), Elohim (God) — render YHWH and Elohim distinguishably.

Également consultées, mais non incluses dans le consensus

Academic textual-historical analysis

Scholars identify Psalm 89 as a profound theological crisis text, structurally marked by a sharp collision of genres. It begins as a sweeping hymn praising Yahweh's cosmic kingship and eternal covenant with David (vv. 1-37), only to fracture abruptly into a communal lament protesting the apparent abrogation of that very covenant (vv. 38-51). The hymn draws heavily on Ancient Near Eastern mythological motifs: Yahweh is depicted presiding over the divine council ('sons of the heavenly beings,' vv. 5-7) and achieving cosmic kingship through the Chaoskampf (combat myth), subduing the unruly Sea and crushing the chaos monster Rahab (vv. 9-10). This cosmic supremacy is then localized in the Davidic king, promising eternal dominion (vv. 19-37). However, the sudden shift in verse 38 ('But you have rejected and spurned') details the military defeat, plundering, and humiliation of the anointed king. Most historical-critical scholars date the final form of the psalm to the Babylonian Exile (post-587 BCE), reflecting the traumatic collapse of the Davidic monarchy. Debates persist over composition: some view it as a unified exilic work intentionally contrasting past promises with present reality, while others argue it is an older, pre-exilic royal hymn onto which a post-fall lament was later grafted.

Jewish interpretation

Psalm 89, a maskil attributed to Ethan the Ezrahite, opens with a sweeping vision of God's steadfast love (chesed) and faithfulness, explicitly rooted in the eternal covenant made with David and his lineage. The first half extols God's cosmic sovereignty, evidenced by control over the seas and the primordial monster Rahab. However, the mood shifts violently in verse 38, pivoting from praise to a profound communal lament. The psalmist details the apparent shattering of the Davidic covenant, the destruction of the kingdom's defenses, and the humiliation of the anointed king, concluding with urgent pleas for God to remember human frailty and restore the former mercies.

Latter-day Saint

Psalm 89 is a maskil of Ethan the Ezrahite that moves from exuberant praise to desperate lament. The first half (verses 1-37) celebrates Yahweh's cosmic supremacy, His unmatched power in the divine council of holy ones (verses 5-7), and His eternal, unconditional covenant with David. God promises that David's throne and lineage will endure forever, positioning the Davidic king as His 'firstborn' (verses 27-29). The second half (verses 38-51) abruptly shifts to a lament, detailing the apparent failure of these promises amid military defeat, the humiliation of the king, and the plundering of the kingdom. The psalmist asks how long God's wrath will last, reflects on the brief and mortal nature of human life (verse 48), and pleads for God to remember His former mercies and covenant, concluding with a brief doxology (verse 52).

Jehovah's Witnesses

In its immediate context, Psalm 89 is a maskil of Ethan the Ezrahite that contrasts the eternal promises made to David with the present calamitous reality of the Davidic dynasty. The psalmist begins by exalting Jehovah’s loyal love, his unmatched power in the divine council, and his sovereignty over creation (vv. 1-18). The core of the psalm rehearses the terms of the Davidic covenant, emphasizing that David's throne and offspring were promised to endure forever (vv. 19-37). However, the mood shifts to a lament as the psalmist questions why God has seemingly cast off his anointed king, allowed enemies to triumph, and brought the crown to ruin (vv. 38-45). It concludes with a plea for Jehovah to remember his promises, noting the fleeting and mortal nature of human life ending in Sheol, before closing in a doxology (vv. 46-52).

Choix de traduction effectués par la NCB (30)
  • v1: steadfast love — Accurately translates the profound covenantal fidelity of the core recurring keyword 'hesed'.
  • v1: from generation to generation — Preserves the Hebrew reduplicative idiom while conforming slightly to natural English flow.
  • v3: I have cut a covenant — Preserves the literal sacrificial-idiomatic construction of ancient Hebrew treaty-making.
  • v3: chosen one — Translates the singular substantival adjective clearly without archaic election theology.
  • v4: seed — Preserves the underlying Hebrew botanical metaphor standard for human descent.
  • v5: holy ones — Reflects the ancient Near Eastern divine assembly context broadly acknowledged by scholars over later ecclesiastical terminology.
  • v6: clouds — Maintains the exact meteorological locus of the mythological motif and preserves the alliteration of 'shachaq'.
  • v6: sons of the heavenly beings — Accurately conveys the grammatical construction denoting the plural divine council without imposing strict polytheism or confusing modern readers.
  • v7: council — Reflects the formal heavenly deliberative body ('sod') imagery intrinsic to the text.
  • v8: mighty Yah — Retains the unique, condensed poetic divine name 'Yah' without assimilating it into the full tetragrammaton translation.
  • v9: rule the pride — Translates the primary lexical meaning of 'ge'ut', signifying majestic swelling, haughtiness, or pride.
  • v12: North and south — Preserves the sparse poetic directional merism without inserting extraneous definite articles.
  • v13: an arm with might — Translates the prepositional phrasing strictly.
  • v14: steadfast love — Consistently renders the fundamental theopolitical keyword 'hesed' across the entire psalm.
  • v15: knowing the joyful shout — Maintains the participial form 'knowing' and properly identifies 'teruah' as the specific liturgical or martial shout.
  • v17: our horn is exalted — Reflects the provided ketiv (consonantal text) sequence lacking an explicit future verb, deriving its time orientation from the preceding verbless clause.
  • v19: a warrior — Translates the militaristic 'gibbor' cleanly without ambiguous circumlocutions.
  • v20: holy oil — Refrains from capitalizing 'holy oil' to resist anachronistically mandating later sacramental and pneumatological disputes.
  • v22: exact tribute from him — Clarifies the archaic 'exact' to clearly convey the financial oppression and debt collection inherent in the Hebrew verb.
  • v23: crush — Uses 'crush' to capture the intense, forceful physical breaking of the verb 'kathath'.
  • v27: firstborn — Follows the uncapitalized form to leave space for typological application without foreclosing the historical royal dimension, navigating theological reception disputes.
  • v30: sons — Accurately maps to the gender-specific, patriarchal dynastic succession embedded in the historical promise to David.
  • v32: punish — Updates the archaic 'visit' to clearly denote punitive action, though remaining neutral regarding whether it entails unconditional eternal security.
  • v38: furious — Captures the overflowing, intense wrath implied by the Hitpael form of 'avar' (to cross over/overflow).
  • v39: renounced — Renders the strong but obscure root 'na'ar' in a way that fits the abrogation of a sacred treaty context.
  • v43: edge — Retains the recognized metaphor, translating the literal 'rock/flint' (tzur) appropriately for its function as a blade.
  • v47: what my lifespan is! — Translates 'heled' accurately to reflect the ephemeral duration of human existence rather than ambiguous generic substance.
  • v48: Sheol — Transliterates the proper noun representing the Hebrew underworld, preserving original cosmological categories.
  • v49: former steadfast loves — Retains both the keyword 'hesed' and its plural morphology referencing past recurring acts of fidelity.
  • v50: all the many peoples — Refuses to interpolate the word 'reproach' into the second half of the verse where it is syntactically absent in the Hebrew, preserving the literal stark phrasing.
Limites à connaître
  • This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
  • The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
  • The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
  • The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
  • One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
  • The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
  • Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
  • The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

Voir la démarche complète étape par étape → · Généré par l’IA le Oct 21, 2026, gemini-3.1-pro-preview (high thinking) — every stage, v4 spec + Addendum B (claim-audited, cross-stage-checked)