Imamat 26

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NCB · Alkitab Konsensus Baru

¹“You will not make for yourselves idols, and a carved image or a pillar you will not raise up for yourselves, and a figured stone you will not place in your land, to bow down to it; for I am the LORD your God. ²“My sabbaths you will keep, and my sanctuary you will reverence; I am the LORD. ³“If in my statutes you walk, and my commandments you keep, and you do them, ⁴then I will give your rains in their season, and the land will give its yield, and the tree of the field will give its fruit. ⁵“And your threshing will reach for you to the vintage, and the vintage will reach to the sowing; and you will eat your bread to satisfaction, and you will dwell securely in your land. ⁶“And I will give peace in the land, and you will lie down, and there will be none to terrify; and I will cause evil beasts to cease from the land, and a sword will not pass through your land. ⁷“And you will pursue your enemies, and they will fall before you to the sword. ⁸“And five of you will pursue a hundred, and a hundred of you ten thousand will pursue; and your enemies will fall before you to the sword. ⁹“And I will turn to you, and I will make you fruitful, and I will multiply you; and I will establish my covenant with you. ¹⁰“And you will eat old store long-kept, and the old you will bring out because of the new. ¹¹“And I will place my tabernacle among you, and my soul will not abhor you. ¹²“And I will walk among you, and I will be to you for God, and you will be to me for a people. ¹³“I am the LORD your God, who brought you out of the land of Egypt, from being to them slaves; and I broke the bars of your yoke, and I made you walk upright. ¹⁴“But if you will not listen to me, and will not do all these commandments, ¹⁵and if my statutes you reject, and if my judgments your soul abhors, so as not to do all my commandments, breaking my covenant, ¹⁶even I will do this to you: and I will appoint over you sudden terror, the consumption and the fever, consuming the eyes and causing the soul to pine away; and you will sow for nothing your seed, and your enemies will eat it. ¹⁷“And I will set my face against you, and you will be struck down before your enemies; and those who hate you will rule over you, and you will flee and there is no one pursuing you. ¹⁸“And if up to these things you will not listen to me, then I will add to discipline you seven times upon your sins. ¹⁹“And I will break the pride of your strength, and I will make your heavens as iron, and your earth as bronze. ²⁰“And your strength will be spent for nothing, and your land will not give its yield, and the tree of the land will not give its fruit. ²¹“And if you walk with me in opposition, and are not willing to listen to me, then I will add upon you a plague seven times according to your sins. ²²“And I will send among you the beast of the field, and it will bereave you, and it will cut off your livestock, and it will diminish you; and your roads will be desolated. ²³“And if by these things you will not be disciplined by me, and you walk with me in opposition, ²⁴then I will walk, even I, with you in opposition; and I will strike you, also I, seven times upon your sins. ²⁵“And I will bring upon you a sword, avenging the vengeance of the covenant; and you will be gathered to your cities, and I will send pestilence among you, and you will be given into the hand of an enemy. ²⁶“In my breaking for you the staff of bread, ten women will bake your bread in one oven, and they will return your bread by weight; and you will eat, and you will not be satisfied. ²⁷“And if in this you will not listen to me, and you walk with me in opposition, ²⁸then I will walk with you in the fury of opposition, and I will discipline you, even I, seven times upon your sins. ²⁹“And you will eat the flesh of your sons, and the flesh of your daughters you will eat. ³⁰“And I will destroy your high places, and I will cut down your incense altars, and I will place your carcasses upon the carcasses of your idols; and my soul will abhor you. ³¹“And I will give your cities to waste, and I will desolate your sanctuaries; and I will not smell the smell of your sweet fragrances. ³²“And I will desolate, even I, the land; and your enemies who are dwelling in it will be desolated over it. ³³“And you I will scatter among the nations, and I will unsheathe after you a sword; and your land will be a desolation, and your cities will be a waste. ³⁴“Then the land will enjoy its sabbaths all the days of the desolation, and you in the land of your enemies; then the land will rest, and will enjoy its sabbaths. ³⁵“All the days of the desolation it will rest, what it did not rest in your sabbaths in your dwelling upon it. ³⁶“And those who remain among you, I will bring faintness into their heart in the lands of their enemies; and the sound of a driven leaf will pursue them, and they will flee the flight of a sword, and they will fall with no one pursuing. ³⁷“And they will stumble a man over his brother as before a sword, and a pursuer there is none; and there will be no standing for you before your enemies. ³⁸“And you will perish among the nations, and the land of your enemies will eat you. ³⁹“And those who remain among you will pine away in their iniquity in the lands of your enemies; and also in the iniquities of their fathers with them they will pine away. ⁴⁰“And they will confess their iniquity and the iniquity of their fathers, in their trespass which they trespassed against me, and also that they walked with me in opposition, ⁴¹even I will walk with them in opposition, and I will bring them into the land of their enemies; or if then their uncircumcised heart will be humbled, and then they will accept the punishment of their iniquity, ⁴²and I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham I will remember; and the land I will remember. ⁴³“And the land will be abandoned by them, and will enjoy its sabbaths in the desolation without them, and they will accept the punishment of their iniquity; because and by because in my judgments they rejected, and my statutes their soul abhorred. ⁴⁴“And also even this, in their being in the land of their enemies, I will not reject them, and I will not abhor them, to consume them utterly, to break my covenant with them; for I am the LORD their God. ⁴⁵“And I will remember for them the covenant of the ancestors, whom I brought out of the land of Egypt before the eyes of the nations to be to them for God; I am the LORD.” ⁴⁶These are the statutes and the judgments and the laws, which the LORD gave between himself and the sons of Israel on Mount Sinai by the hand of Moses.

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Hal yang disepakati oleh tradisi

Broadly, the escalating, sevenfold punishments function as pedagogical discipline designed to break human pride and provoke repentance rather than execute final destruction. The moral principles, threatenings, and promises of the chapter remain instructive for believers to understand what sin deserves and what pleases God, yet traditions dispute whether the physical blessings and civil curses belong exclusively to the national, temporal Jewish dispensation or if they are binding on the… Masuk untuk membaca konsensus penuh →

Diakui sebagian besar, tapi tidak semua

The escalating, sevenfold punishments function as pedagogical discipline designed to break human pride and provoke repentance rather than execute final destruction. (8 affirm)

Letak perbedaan tradisi

The promise of God setting His tabernacle and walking among the people is fulfilled typologically in the Incarnation of the Word, the indwelling of the Holy Spirit, and the presence of God in the Church.
catholic: AFFIRM; orthodox: AFFIRM; oriental-orthodox: AFFIRM; anglican: AFFIRM; lutheran: AFFIRM; baptist: QUALIFY; methodist: QUALIFY; anabaptist: QUALIFY; pentecostal: QUALIFY
The repeated 'seven times' punishment functions prophetically as a chronological time period of 2520 years for the scattering of God's people.
adventist: DENY
The covenantal curses and plagues are allegorized as the spiritual desolation, demonic subjugation, and passions that result from breaking communion with God.
orthodox: AFFIRM; oriental-orthodox: AFFIRM; methodist: QUALIFY; pentecostal: QUALIFY
The terrified flight from a 'driven leaf' represents the accused conscience lacking the peace of justification under the weight of the Law.
orthodox: QUALIFY; lutheran: AFFIRM
The curses of the chapter have historically been applied to modern nations, interpreting events like plague and war as providential judgments for public sins.
anglican: AFFIRM; lutheran: DENY; reformed: AFFIRM
The requirement to confess iniquity and humble an uncircumcised heart establishes a biblical pattern for the Sacrament of Penance and the necessity of contrition.
catholic: AFFIRM; orthodox: AFFIRM; pentecostal: QUALIFY
The promise of restoration upon humble confession provides assurance to backsliders and a pattern for seeking spiritual revival.
orthodox: AFFIRM; reformed: QUALIFY; baptist: QUALIFY; methodist: AFFIRM; pentecostal: AFFIRM; adventist: AFFIRM; restorationist: AFFIRM
Confession of iniquity is the necessary humbling of the terrified conscience that precedes the reception of the unconditional Gospel.
lutheran: AFFIRM; methodist: DENY
The invocation of the unconditional patriarchal covenant guarantees that failures under the conditional Sinaitic covenant will not result in the final casting off of God's people.
catholic: AFFIRM; orthodox: AFFIRM; anglican: AFFIRM; lutheran: AFFIRM; reformed: AFFIRM; baptist: QUALIFY; methodist: DENY; pentecostal: AFFIRM
The physical blessings and civil curses belong exclusively to the national, temporal Jewish dispensation and are not directly promised to or binding on the Christian church.
oriental-orthodox: DENY; anglican: QUALIFY; lutheran: AFFIRM; reformed: DENY; anabaptist: AFFIRM; pentecostal: DENY; restorationist: AFFIRM
The conditional blessings and curses depend on human free response, demonstrating that humanity exists in a state of probation rather than under unconditional election.
reformed: DENY; methodist: AFFIRM
Christ perfectly fulfilled the conditions to earn the blessings of this chapter and exhaustively bore its curses on the cross on behalf of the elect.
lutheran: QUALIFY; reformed: AFFIRM; methodist: DENY; pentecostal: QUALIFY
The final verse acts as a hermeneutical boundary, explicitly limiting the preceding laws and sanctions to the national covenant made at Mount Sinai.
oriental-orthodox: DENY; restorationist: AFFIRM
Believers must maintain strict personal and corporate holiness to secure the active, manifesting presence of God within the local assembly.
lutheran: DENY; baptist: AFFIRM; pentecostal: AFFIRM

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Catholic

Leviticus 26 concludes the Holiness Code by serving as the covenant ratification document for the Sinai legislation. It operates within the genre of covenantal sanctions, outlining national consequences for Israel's fidelity or rebellion. The chapter begins with conditional blessings for obedience—promising agricultural abundance, peace, military victory, and the abiding presence of God in His sanctuary. It then details a series of escalating, sevenfold curses for disobedience, including disease, famine, military defeat, and ultimately exile, wherein the land will finally 'enjoy its sabbaths' in desolation. The chapter concludes not with final destruction, but with a promise of restoration: if the exiled people confess their iniquity and humble their uncircumcised hearts, God will remember His covenant with the patriarchs (Jacob, Isaac, and Abraham) and will not entirely reject or abhor them. Reception: The Catholic communion receives this chapter as a profound typological text that reveals both the pedagogical nature of divine justice and the incarnational reality of God's presence. Central to patristic exegesis is the promise of verses 11-12, where God declares He will set His tabernacle among the people and walk with them. Guided by St. Paul's ecclesiological application (2 Cor 6:16), Eastern Fathers such as Cyril of Alexandria read this through a deeply Christological lens: the 'tabernacle' is the flesh of Christ, and the Word pitching His tent among humanity is the ultimate fulfillment of this promise. In the Latin tradition, this theology extends to the Church itself, which is seen as the living sanctuary where God dwells through the Holy Spirit and the Eucharistic presence. The severe curses (vv. 14-39) are interpreted not as vindictive wrath, but as divine pedagogy. Origen of Alexandria reads the 'sevenfold' punishments as medicinal chastisements—spiritual tools wielded by God to cure the soul of pride, detach it from worldly security, and drive it toward the confession demanded in verse 40. Verses 40-45 are recognized as a vital Old Testament locus for the theology of repentance. The explicit requirement to 'confess their iniquity' and 'accept the punishment' points to the necessary interior acts of contrition and satisfaction. Furthermore, God's declaration that He will not 'destroy them utterly' (v. 44) underscores the Magisterial teaching on God's unfailing fidelity; human unfaithfulness cannot void the divine promise, anticipating the unbreakable New Covenant. Finally, the physical blessings of the land (vv. 4-5) were utilized by early theologians like Irenaeus of Lyons to combat Gnosticism, defending the goodness of material creation and reading these earthly promises as typological of the eschatological resurrection of the just.

Eastern Orthodox

The chapter concludes the main body of the Sinaitic legislation with a stark covenantal framework. If Israel observes the statutes and commandments, God will provide agricultural abundance, rain in due season, military supremacy, and internal peace, culminating in His abiding presence in their midst (vv. 1-13). Conversely, breaking the covenant will trigger a series of escalating divine chastisements: debilitating diseases, military defeat, famine, wild beasts, and ultimately the devastation of the land and exile among the nations (vv. 14-39). The desolate land will finally enjoy its neglected Sabbaths. Yet, the covenant is not permanently revoked; if the exiles confess their iniquity and their 'uncircumcised heart is humbled,' God will remember His covenants with the patriarchs and not destroy them utterly (vv. 40-46). Reception: Within the patristic consensus, the material blessings and curses of this chapter are characteristically transfigured into a map of the spiritual life. The pinnacle of the blessings, 'I will set my tabernacle among you... and I will walk among you' (vv. 11-12), is received as a foundational prophecy of the Incarnation. God taking flesh to 'tabernacle' among humanity establishes the foundation for *theosis*—the process by which human persons become partakers of the divine nature. The Septuagint’s phrasing of God 'walking among' His people (ἐμπεριπατήσω, v. 12) points to the intimacy of communion restored in Christ. Commentators such as Hesychius of Jerusalem read the agricultural promises—the rain in its season and the yielding of fruit (v. 4)—as the descending grace of the Holy Spirit and the corresponding growth of virtues in the believer. The military blessing of 'five chasing a hundred' (v. 8) is frequently allegorized in the ascetic tradition as the five human senses which, when purified and unified under the intellect (*nous*), possess the spiritual power to repel multitudes of demonic forces.

Oriental Orthodox

Leviticus 26 constitutes the concluding covenantal exhortation of the Holiness Code, detailing the material and historical consequences of Israel's loyalty or disloyalty to the Sinai covenant. The text delineates blessings for obedience—including agricultural abundance, peace, victory over enemies, and God's tabernacling presence (verses 1-13). Conversely, it outlines escalating severities of divine discipline for disobedience, ranging from disease and famine to wild beasts, plague, sword, and ultimately exile (verses 14-39), which forcefully allows the land to enjoy its disrupted Sabbaths. The chapter concludes with a promise of restoration upon the people's confession and the humbling of their uncircumcised hearts, rooted in God's remembrance of His ancestral covenant (verses 40-46). Reception: The Oriental Orthodox tradition reads this chapter profoundly through a Christological and typological lens, focusing especially on the promise, 'I will set my tabernacle among you... and I will walk among you' (verses 11-12). Cyril of Alexandria and the miaphysite Fathers interpret this as a direct prophecy of the Incarnation, where the eternal Word takes on flesh and pitches His tent among humanity. This indwelling is not merely symbolic but materially brings incorruptibility, reversing the curses of consumption and disease (verse 16). The Syriac tradition, particularly seen in Aphrahat, invokes the strict conditions of the covenant to instruct Christian ascetics; the blessings and curses are viewed not merely as historical judgments upon Israel, but as the living spiritual reality for the new covenant community. The severe punishments for walking contrary to God (verses 21-24) are received as warnings against spiritual complacency and heresy.

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WEB · World English Bible

¹“‘You shall make for yourselves no idols, and you shall not raise up a carved image or a pillar, and you shall not place any figured stone in your land, to bow down to it; for I am Yahweh your God. ²“‘You shall keep my Sabbaths, and have reverence for my sanctuary. I am Yahweh. ³“‘If you walk in my statutes and keep my commandments, and do them, ⁴then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. ⁵Your threshing shall continue until the vintage, and the vintage shall continue until the sowing time. You shall eat your bread to the full, and dwell in your land safely. ⁶“‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land. ⁷You shall chase your enemies, and they shall fall before you by the sword. ⁸Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. ⁹“‘I will have respect for you, make you fruitful, multiply you, and will establish my covenant with you. ¹⁰You shall eat old supplies long kept, and you shall move out the old because of the new. ¹¹I will set my tent among you, and my soul won’t abhor you. ¹²I will walk among you, and will be your God, and you will be my people. ¹³I am Yahweh your God, who brought you out of the land of Egypt, that you should not be their slaves. I have broken the bars of your yoke, and made you walk upright. ¹⁴“‘But if you will not listen to me, and will not do all these commandments, ¹⁵and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant, ¹⁶I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. You will sow your seed in vain, for your enemies will eat it. ¹⁷I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you. ¹⁸“‘If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins. ¹⁹I will break the pride of your power, and I will make your sky like iron, and your soil like bronze. ²⁰Your strength will be spent in vain; for your land won’t yield its increase, neither will the trees of the land yield their fruit. ²¹“‘If you walk contrary to me, and won’t listen to me, then I will bring seven times more plagues on you according to your sins. ²²I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number. Your roads will become desolate. ²³“‘If by these things you won’t be turned back to me, but will walk contrary to me, ²⁴then I will also walk contrary to you; and I will strike you, even I, seven times for your sins. ²⁵I will bring a sword upon you that will execute the vengeance of the covenant. You will be gathered together within your cities, and I will send the pestilence among you. You will be delivered into the hand of the enemy. ²⁶When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight. You shall eat, and not be satisfied. ²⁷“‘If you in spite of this won’t listen to me, but walk contrary to me, ²⁸then I will walk contrary to you in wrath. I will also chastise you seven times for your sins. ²⁹You will eat the flesh of your sons, and you will eat the flesh of your daughters. ³⁰I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you. ³¹I will lay your cities waste, and will bring your sanctuaries to desolation. I will not take delight in the sweet fragrance of your offerings. ³²I will bring the land into desolation, and your enemies who dwell in it will be astonished at it. ³³I will scatter you among the nations, and I will draw out the sword after you. Your land will be a desolation, and your cities shall be a waste. ³⁴Then the land will enjoy its Sabbaths as long as it lies desolate and you are in your enemies’ land. Even then the land will rest and enjoy its Sabbaths. ³⁵As long as it lies desolate it shall have rest, even the rest which it didn’t have in your Sabbaths when you lived on it. ³⁶“‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword. They will fall when no one pursues. ³⁷They will stumble over one another, as it were before the sword, when no one pursues. You will have no power to stand before your enemies. ³⁸You will perish among the nations. The land of your enemies will eat you up. ³⁹Those of you who are left will pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers they shall pine away with them. ⁴⁰“‘If they confess their iniquity and the iniquity of their fathers, in their trespass which they trespassed against me; and also that because they walked contrary to me, ⁴¹I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity, ⁴²then I will remember my covenant with Jacob, my covenant with Isaac, and also my covenant with Abraham; and I will remember the land. ⁴³The land also will be left by them, and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment of their iniquity because they rejected my ordinances, and their soul abhorred my statutes. ⁴⁴Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly and to break my covenant with them; for I am Yahweh their God. ⁴⁵But I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.’” ⁴⁶These are the statutes, ordinances, and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.

KJV · King James Version

¹Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God. ²Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. ³If ye walk in my statutes, and keep my commandments, and do them; ⁴Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. ⁵And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. ⁶And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. ⁷And ye shall chase your enemies, and they shall fall before you by the sword. ⁸And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. ⁹For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. ¹⁰And ye shall eat old store, and bring forth the old because of the new. ¹¹And I will set my tabernacle among you: and my soul shall not abhor you. ¹²And I will walk among you, and will be your God, and ye shall be my people. ¹³I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. ¹⁴But if ye will not hearken unto me, and will not do all these commandments; ¹⁵And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: ¹⁶I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. ¹⁷And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. ¹⁸And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. ¹⁹And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: ²⁰And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. ²¹And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. ²²I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. ²³And if ye will not be reformed by me by these things, but will walk contrary unto me; ²⁴Then will I also walk contrary unto you, and will punish you yet seven times for your sins. ²⁵And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. ²⁶And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied. ²⁷And if ye will not for all this hearken unto me, but walk contrary unto me; ²⁸Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. ²⁹And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. ³⁰And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. ³¹And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. ³²And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. ³³And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. ³⁴Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. ³⁵As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. ³⁶And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. ³⁷And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. ³⁸And ye shall perish among the heathen, and the land of your enemies shall eat you up. ³⁹And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them. ⁴⁰If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; ⁴¹And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: ⁴²Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. ⁴³The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. ⁴⁴And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God. ⁴⁵But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord. ⁴⁶These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses.

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Perbedaan yang mengubah makna (75)

v1 [lexical]: bow down to vs adore — “bow down unto” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “yourselves to” (YLT) vs “adore” (DRC)
v1 [interpretive]: (vv 1, 2, 13, 44) translation of the Divine Name — “the Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, YLT, DARBY) vs “Yahweh” (WEB)
v3 [lexical]: statutes vs precepts — “statutes” (WEB, KJV, ASV, DARBY, WEBSTER) vs “ye walk” (YLT) vs “precepts” (DRC)
v5 [lexical]: reach unto vs continue until vs gathering — “vintage shall reach unto” (KJV, ASV, DARBY, DRC) vs “continue until” (WEB) vs “gathering doth” (YLT) vs “to” (WEBSTER)
v6 [lexical]: land vs quarters — “land” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “quarters” (DRC)
v7 [grammatical]: tense and pronoun variations (chase vs pursue vs have pursued) — “And ye shall chase” (KJV, ASV, DARBY, WEBSTER) vs “You” (WEB) vs “have pursued” (YLT) vs “You pursue” (DRC)
v8 [grammatical]: article and verb phrasing differences — “a” (WEB, ASV, DARBY, WEBSTER) vs “you shall chase an” (KJV) vs “have pursued a” (YLT) vs “yours pursue a” (DRC)
v8 [lexical]: fall before vs fall beside — “shall fall before” (WEB, KJV, ASV, WEBSTER, DRC) vs “have fallen” (YLT) vs “beside” (DARBY)
v9 [lexical]: have respect vs turn vs look on — “will have respect unto” (KJV, ASV) vs “for” (WEB) vs “turned” (YLT) vs “turn my face towards” (DARBY) vs “to” (WEBSTER) vs “look on” (DRC)
v9 [grammatical]: tense and auxiliary verb usage — “establish” (KJV, DARBY, WEBSTER) vs “will” (WEB, ASV) vs “have established” (YLT) vs “I will” (DRC)
v10 [lexical]: store vs supplies long kept — “store” (KJV, YLT, DARBY, WEBSTER, DRC) vs “supplies long kept” (WEB) vs “long kept” (ASV)
v11 [lexical]: tabernacle vs tent vs habitation — “tabernacle among you” (KJV, ASV, WEBSTER) vs “tent” (WEB) vs “in your midst” (YLT) vs “habitation” (DARBY) vs “in the midst of” (DRC)
v11 [lexical]: abhor vs loathe vs cast off — “shall not abhor” (KJV, ASV, DARBY, WEBSTER) vs “won’t” (WEB) vs “doth loathe” (YLT) vs “cast” (DRC)
v12 [grammatical]: phrasing for becoming a people — “ye shall be my” (KJV, ASV, WEBSTER) vs “you will” (WEB) vs “ye are become” (YLT) vs “to me a” (DARBY) vs “you” (DRC)
v13 [grammatical]: relative pronoun and verb usage — “who” (WEB, ASV, DARBY, WEBSTER) vs “who have” (YLT, DRC) vs “which” (KJV)
v13 [lexical]: bars vs bands vs chains — “bars” (WEB, ASV, YLT) vs “bands” (KJV, DARBY, WEBSTER) vs “chains” (DRC)
v13 [lexical]: yoke vs necks; made vs cause — “yoke and made” (WEB, KJV, ASV, DARBY, WEBSTER) vs “cause” (YLT) vs “necks that” (DRC)
v13 [lexical]: go upright vs walk vs go erect — “go upright” (KJV, ASV, WEBSTER) vs “walk” (WEB, DARBY) vs “to erect” (YLT) vs “might” (DRC)
v14 [lexical]: these commandments vs my commands — “these commandments” (WEB, KJV, ASV, DARBY, WEBSTER) vs “commands” (YLT) vs “my” (DRC)
v15 [lexical]: despise vs reject vs kick at — “ye shall despise” (KJV, DARBY, WEBSTER) vs “you reject” (WEB) vs “reject” (ASV) vs “at” (YLT) vs “you” (DRC)
v16 [grammatical]: this vs these things — “to” (WEB, YLT, WEBSTER) vs “this unto” (KJV, ASV, DARBY) vs “these things to” (DRC)
v16 [lexical]: appoint over vs quickly visit — “will even appoint over” (KJV, DARBY, WEBSTER) vs “terror” (WEB, ASV) vs “have appointed” (YLT) vs “quickly visit” (DRC)
v16 [lexical]: terror/consumption vs trouble vs poverty — “terror consumption” (KJV, DARBY, WEBSTER) vs “even” (WEB, ASV) vs “trouble the” (YLT) vs “with poverty” (DRC)
v18 [lexical]: chastise vs punish vs add to chastise — “chastise” (WEB, ASV, DRC) vs “will punish” (KJV, DARBY, WEBSTER) vs “have added to chastise” (YLT)
v19 [lexical]: pride vs arrogance — “pride” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “arrogance” (DARBY)
v19 [lexical]: power vs strength vs stubbornness — “power” (WEB, KJV, ASV, DARBY, WEBSTER) vs “strength” (YLT) vs “stubbornness” (DRC)
v19 [lexical]: earth/soil vs brass/bronze — “your earth as brass” (KJV, ASV, YLT, WEBSTER) vs “soil like bronze” (WEB) vs “bronze” (DARBY) vs “the” (DRC)
v21 [grammatical]: pronoun form and auxiliary verb inclusion — “ye” (KJV, ASV, YLT, DARBY) vs “you” (WEB, DRC) vs “shall” (WEBSTER)
v21 [stylistic]: (vv 21, 24, 40) contrary to vs with in opposition — “to” (WEB, WEBSTER, DRC) vs “contrary unto” (KJV, ASV, DARBY) vs “with” (YLT)
v21 [lexical]: hearken vs listen vs be willing — “will not hearken unto” (KJV, ASV, DARBY) vs “to” (WEBSTER, DRC) vs “won’t listen to” (WEB) vs “are willing to to” (YLT)
v22 [lexical]: cattle vs livestock — “cattle” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “livestock” (WEB)
v22 [lexical]: roads vs highways vs streets — “roads will become” (WEB) vs “high ways shall be” (KJV) vs “become” (ASV) vs “have been” (YLT) vs “streets” (DARBY) vs “high]-ways” (WEBSTER) vs “highways may” (DRC)
v24 [lexical]: strike vs punish vs smite — “I strike” (WEB) vs “will punish” (KJV) vs “I smite” (ASV) vs “have smitten” (YLT) vs “smite” (DARBY) vs “I” (WEBSTER) vs “strike” (DRC)
v25 [grammatical]: singular vs plural (hand/hands) — “hand” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “hands” (DRC)
v25 [grammatical]: article and possessive variations — “the enemy” (WEB, KJV, ASV, DARBY, WEBSTER) vs “an” (YLT) vs “your enemies” (DRC)
v26 [grammatical]: (vv 26, 38) tense and conjunction — “and ye shall eat” (KJV, ASV, DARBY, WEBSTER) vs “You” (WEB, DRC) vs “have eaten” (YLT)
v27 [lexical]: hearken vs listen — “hearken unto” (KJV, ASV) vs “ye not to” (YLT, DARBY) vs “to” (WEBSTER, DRC) vs “won’t listen to” (WEB)
v27 [stylistic]: walk contrary unto vs against vs with in opposition — “but walk contrary unto” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “and have walked with” (YLT) vs “will against” (DRC)
v29 [grammatical]: conjunction and tense variations — “And ye shall eat” (KJV, ASV, DARBY, WEBSTER) vs “You will” (WEB) vs “have eaten” (YLT) vs “So that you” (DRC)
v30 [lexical]: destroy vs lay waste — “will destroy” (WEB, KJV, ASV, WEBSTER, DRC) vs “have destroyed” (YLT) vs “lay waste” (DARBY)
v30 [lexical]: carcases vs bodies vs ruins — “carcases” (KJV, YLT, DARBY) vs “bodies” (WEB, ASV) vs “carcasses” (WEBSTER) vs “ruins” (DRC)
v30 [lexical]: abhor vs loathe — “shall abhor” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will” (WEB) vs “hath loathed” (YLT)
v31 [lexical]: make vs lay vs lay waste vs bring — “will make” (KJV, ASV, WEBSTER) vs “lay” (WEB) vs “have made” (YLT) vs “lay waste” (DARBY) vs “bring” (DRC)
v31 [lexical]: bring to desolation vs make desolate — “will” (WEB, ASV) vs “bring” (KJV, WEBSTER) vs “have made desolate” (YLT) vs “desolate” (DARBY) vs “I will make” (DRC)
v31 [lexical]: sweet odours vs offerings vs fragrances — “sweet odours” (KJV, DARBY, DRC) vs “odors” (ASV, WEBSTER) vs “offerings” (WEB) vs “fragrances” (YLT)
v32 [lexical]: bring into desolation vs make desolate vs destroy — “will bring the” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have made desolate” (YLT) vs “destroy your” (DRC)
v33 [lexical]: (vv 33, 38) nations vs heathen vs Gentiles — “nations” (WEB, ASV, YLT, DARBY) vs “the heathen” (KJV, WEBSTER) vs “Gentiles” (DRC)
v33 [grammatical]: verb inclusion and tense — “I” (WEB, ASV, DRC) vs “will draw” (KJV, DARBY, WEBSTER) vs “have drawn” (YLT)
v33 [lexical]: desolate vs desolation vs desert — “shall be desolate” (KJV, WEBSTER) vs “will a desolation” (WEB) vs “a desolation” (ASV) vs “hath been a desolation” (YLT) vs “desolation” (DARBY) vs “desert” (DRC)
v33 [lexical]: waste vs destroyed — “waste” (KJV, DARBY, WEBSTER) vs “shall be a” (WEB, ASV) vs “are a” (YLT) vs “destroyed” (DRC)
v34 [grammatical]: (vv 34, 43) pronoun gender for the land — “its” (WEB, ASV, YLT, DARBY, WEBSTER) vs “her” (KJV, DRC)
v36 [grammatical]: plural vs singular (hearts/heart) — “hearts” (WEB, KJV, DARBY, WEBSTER, DRC) vs “heart” (ASV, YLT)
v36 [lexical]: lands vs countries — “lands” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “countries” (DRC)
v36 [lexical]: chase vs put to flight vs terrify — “shall chase” (KJV, ASV, DARBY, WEBSTER) vs “will put” (WEB) vs “driven away hath pursued” (YLT) vs “terrify” (DRC)
v36 [stylistic]: phrasing of the simile for fleeing — “shall flee as fleeing” (KJV, DARBY, WEBSTER) vs “one flees” (WEB) vs “one fleeth” (ASV) vs “have fled flight” (YLT) vs “it were” (DRC)
v37 [lexical]: fall vs stumble — “shall fall” (KJV, WEBSTER) vs “stumble” (ASV, DARBY) vs “will stumble over” (WEB) vs “have stumbled” (YLT) vs “every” (DRC)
v39 [lexical]: preposition expressing cause/state (in vs through) — “in” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “through” (DARBY)
v39 [grammatical]: (vv 39, 40) singular vs plural (iniquity/iniquities) — “iniquity” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “iniquities” (DRC)
v39 [grammatical]: possessive phrasing for enemies' lands — “your” (WEB, KJV, ASV, DARBY, WEBSTER) vs “the lands of” (YLT) vs “the land of their” (DRC)
v39 [lexical]: iniquities vs sins — “iniquities” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “sins” (DRC)
v40 [grammatical]: conditional vs conjunctive vs temporal — “If” (WEB, KJV, WEBSTER) vs “And” (ASV, YLT, DARBY) vs “Until” (DRC)
v40 [lexical]: trespassed vs unfaithful vs transgressed — “trespassed against” (WEB, KJV, ASV, WEBSTER) vs “have” (YLT) vs “were unfaithful to” (DARBY) vs “have transgressed” (DRC)
v41 [lexical]: if then vs until vs or — “if then” (WEB, KJV, ASV, DARBY, WEBSTER) vs “or” (YLT) vs “land until” (DRC)
v41 [lexical]: iniquity vs sins — “iniquity” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “sins” (DRC)
v42 [grammatical]: tense and word order — “will” (WEB, DARBY, DRC) vs “remember” (KJV, ASV, WEBSTER) vs “have remembered” (YLT)
v43 [grammatical]: preposition (by vs of) — “by” (WEB, ASV, DARBY, WEBSTER, DRC) vs “of” (KJV, YLT)
v43 [grammatical]: (vv 43, 45) conjunction choice — “and” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “But” (DRC)
v43 [lexical]: statutes vs laws — “statutes” (WEB, KJV, ASV, DARBY, WEBSTER) vs “hath their soul loathed” (YLT) vs “laws” (DRC)
v44 [grammatical]: tense differences — “will” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have” (YLT) vs “did” (DRC)
v44 [lexical]: cast away vs reject vs despise — “cast” (KJV, WEBSTER, DRC) vs “reject” (WEB, ASV) vs “rejected” (YLT) vs “despise” (DARBY)
v45 [lexical]: ancestors whom vs when — “of their ancestors whom” (WEB, KJV, ASV, WEBSTER) vs “the” (YLT) vs “with” (DARBY) vs “when” (DRC)
v45 [lexical]: in the sight vs before the eyes — “in” (WEB, KJV, ASV, WEBSTER, DRC) vs “before” (YLT, DARBY)
v45 [lexical]: sight vs eyes — “sight” (WEB, KJV, ASV, WEBSTER, DRC) vs “eyes” (YLT, DARBY)
v46 [lexical]: ordinances vs judgments — “ordinances” (WEB, ASV, DARBY) vs “and judgments” (KJV, WEBSTER) vs “the” (YLT)
v46 [interpretive]: translation of the Divine Name and verb choice — “the Lord made” (KJV, WEBSTER) vs “Jehovah” (ASV, DARBY) vs “Yahweh” (WEB) vs “Jehovah hath given” (YLT)

Di balik halaman ini

Teks sumber. Hebrew/Aramaic (Westminster Leningrad Codex tradition, via STEPBible TAHOT). Westminster Leningrad Codex (WLC) for Leviticus 26.

Nama-nama ilahi: YHWH (the LORD), Elohim (God) — render YHWH and Elohim distinguishably.

Turut dikonsultasikan, tapi tidak dihitung dalam konsensus

Academic textual-historical analysis

In academic textual-historical analysis, Leviticus 26 functions as the parenetic (exhortatory) epilogue to the Holiness Code (Leviticus 17–26). Form-critically, the chapter is structured as a classic Ancient Near Eastern (ANE) covenant treaty, presenting a sequence of blessings for obedience (vv. 3-13) and a remarkably detailed, escalating series of curses for disobedience (vv. 14-39), followed by a provision for repentance and restoration (vv. 40-45). The blessings emphasize agricultural fertility, peace from wild beasts and military enemies, and the dwelling of the divine presence (the 'tabernacle') in the midst of the people. The curses are structured in series of 'sevenfold' punishments that increase in severity, moving from disease and agricultural failure to siege conditions (including cannibalism), the destruction of cultic sites, and ultimately exile. A distinctive conceptual feature of this chapter is the personification of the land, which is said to 'enjoy its sabbaths' during the people's exile (vv. 34-35, 43)—framing the deportation of the populace not merely as a punishment, but as a mechanism for the land to recover the sabbatical rests it was denied during the people's habitation.

Jewish interpretation

Leviticus 26 constitutes the epilogue to the Holiness Code, structured as a covenantal treaty consisting of blessings for obedience and severe curses for rebellion. Known in Jewish tradition as the 'Tochachah' (Admonition or Reproof), it details the material and national consequences of Israel's fidelity to God in the Land of Canaan. Obedience yields agricultural abundance, internal security, and the enduring divine presence in the sanctuary. Disobedience triggers escalating phases of divine discipline: disease, famine, wild beasts, military defeat, and ultimately the destruction of the land, the eating of children in siege, and exile. The chapter concludes with a profound theological guarantee: even in the depths of exile, if the people accept their punishment, God will remember the patriarchal covenant, promising that He will never utterly destroy them or break His covenant.

Latter-day Saint

In its immediate context, Leviticus 26 details the blessings of obedience and the curses of disobedience tied to the Sinai covenant. Yahweh promises agricultural abundance, peace, and His abiding presence if Israel keeps His statutes. Conversely, rebellion will bring escalating punishments: disease, famine, defeat, and ultimately exile and scattering among the nations. However, the chapter concludes with a promise of restoration; if Israel repents in exile, God will remember His covenant with Jacob, Isaac, and Abraham.

Jehovah's Witnesses

In Leviticus 26, Jehovah outlines the terms of the Law covenant with Israel, contrasting the rich blessings of obedience with the escalating, severe curses for disobedience. The chapter opens with a foundational demand for exclusive devotion—forbidding idols, carved images, and sacred pillars—and requires strict observance of Jehovah's Sabbaths. The narrative establishes that if Israel persistently disobeys, Jehovah will discipline them 'seven times' over, ultimately resulting in the destruction of their cities, their scattering among the nations, and the desolation of their land. This exile enforces a forced rest for the land, allowing it to finally 'enjoy its sabbaths' that Israel had neglected. Yet, the chapter concludes with a promise of restoration: if the exiled Israelites humble their uncircumcised hearts and confess their iniquity, Jehovah will remember His covenant with their forefathers.

Pilihan terjemahan yang dibuat NCB (26)

v1: bow down to — Uses contemporary English prepositions while matching the reflexive root's traditional sense without importing post-biblical liturgical terms.
v1: the LORD — Follows the mandatory map for translating the Tetragrammaton.
v4: give / give / give — Preserves the source-language cognate chain emphasizing the unified act of divine and natural provision.
v5: reach ... reach — Maintains the continuous semantic parallel and source cognate verb root in its chiastic position.
v8: five ... pursue a hundred, and a hundred ... ten thousand will pursue — Preserves the structural chiasm of verbs and numbers embedded in the original text.
v10: old store long-kept — Directly represents the poetic figura etymologica of the source text.
v11: tabernacle — Maintains the distinct cultic term that figures into disputes regarding typological fulfillment in the Incarnation and Church.
v12: will be to you for God, and you will be to me for a people — Accurately represents the Hebrew lamed preposition construction central to covenantal adoption language.
v13: from being to them slaves — Preserves the original source's syntactic number and person shift (to them) functioning as a rhetorical contrast.
v16: even I will do this — Captures the emphatic independent particle signaling sudden, personal divine retaliation.
v18: add to discipline — Reflects the serial, escalating structure signified by the auxiliary verb 'add' followed by the infinitive 'to discipline'.
v21: with me in opposition — Preserves the reciprocal preposition 'with me' combined with the adverbial concept of hostile encounter.
v25: avenging the vengeance of the covenant — Preserves the intense cognate construction of the participial phrase and its object.
v28: in the fury of opposition — Modifies the refrain of opposition by appending the construct 'fury', rendering the compounded phrase exactly.
v29: flesh of your sons, and the flesh of your daughters you will eat — Maintains the strict poetic chiasm of the verse.
v31: give — Retains the base verb 'give' utilized extensively throughout the text for divine decree and natural output.
v31: not smell the smell of your sweet fragrances — Keeps the sensory cognate construction prominent in the priestly text.
v34: enjoy — The translation adopts 'enjoy' over 'accept' to relate to the personification of the land finding satisfaction in its rests.
v35: what it did not rest — Transliterates the active verb phrase denoting the missed sabbatical actions of the land directly.
v36: flee the flight of a sword — Preserves the cognate construction of the verb and noun in the vivid military metaphor.
v38: eat you — Retains the stark personification and wordplay without softening into general consumption.
v39: iniquity ... iniquities — Follows the explicit morphological shift from singular to plural in the original Hebrew.
v41: accept the punishment of their iniquity — Interprets the root concept of satisfaction/pleasing in a penal context, preserving the linkage contested in matrix claims regarding confession.
v42: will remember my covenant ... and also ... and also ... I will remember — Preserves the framing chiasm bounding the sequence of ancestral covenants with the repeated verb 'remember'.
v43: because and by because — Replicates the unique reduplication combining the preposition 'in' with the causal conjunction 'because'.
v46: statutes and the judgments and the laws — Retains the definite article grouping applied to each item in the categorical summary, acting as the hermeneutical boundary.

Batasan yang perlu diketahui

This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

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