ルカによる福音書 12

7の翻訳 · 12つの教派を通して読む.

NCB · 新コンセンサス聖書

¹Meanwhile, when a crowd of many thousands had gathered together, so much that they trampled on one another, he began to say to his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy. ²But there is nothing covered up that will not be revealed, and hidden that will not be known. ³Therefore, whatever you have said in the darkness will be heard in the light, and what you have spoken in the ear in the inner rooms will be proclaimed on the housetops. ⁴"I tell you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do. ⁵But I will warn you whom you should fear: fear him who, after he has killed, has authority to cast into Gehenna. Yes, I tell you, fear him. ⁶Are not five sparrows sold for two assaria coins? And not one of them is forgotten before God. ⁷But even the very hairs of your head are all numbered. Therefore do not fear; you are of more value than many sparrows. ⁸"I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; ⁹but he who denies me in the presence of men will be utterly denied in the presence of the angels of God. ¹⁰And everyone who speaks a word against the Son of Man, it will be forgiven him, but to him who blasphemes against the Holy Spirit it will not be forgiven. ¹¹And when they bring you before the synagogues, and the rulers, and the authorities, do not be anxious how or what you will answer, or what you will say; ¹²for the Holy Spirit will teach you in that very hour what you must say." ¹³Someone out of the crowd said to him, "Teacher, tell my brother to divide the inheritance with me." ¹⁴But he said to him, "Man, who made me a judge or an arbitrator over you?" ¹⁵And he said to them, "Look, and keep yourselves from all covetousness, for a man's life does not consist in the abundance of his possessions." ¹⁶He spoke a parable to them, saying, "The ground of a certain rich man produced abundantly. ¹⁷And he reasoned within himself, saying, 'What will I do, because I do not have room to store my crops?' ¹⁸And he said, 'This is what I will do: I will pull down my barns and build bigger ones, and there I will gather all my grain and my goods. ¹⁹And I will say to my soul, "Soul, you have many goods laid up for many years; take your ease, eat, drink, be merry."' ²⁰But God said to him, 'Fool, this night your soul is required of you; and the things which you have prepared, whose will they be?' ²¹So is he who treasures up for himself, and is not rich toward God." ²²And he said to his disciples, "Therefore I tell you, do not be anxious for your life, what you will eat, nor yet for your body, what you will wear. ²³For life is more than food, and the body is more than clothing. ²⁴Consider the ravens: they do not sow, neither do they reap, they have no storehouse or barn, and God feeds them. How much more valuable are you than the birds! ²⁵And which of you by being anxious can add a single cubit to his lifespan? ²⁶If then you are not able to do even the least thing, why are you anxious about the rest? ²⁷Consider the lilies, how they grow: they do not toil, neither do they spin; yet I tell you, not even Solomon in all his glory was arrayed like one of these. ²⁸But if God so clothes the grass in the field, which today is, and tomorrow is cast into the oven, how much more will he clothe you, you of little faith? ²⁹And do not seek what you will eat and what you will drink, and do not be anxious. ³⁰For all the nations of the world seek after these things, but your Father knows that you have need of these things. ³¹But seek his kingdom, and all these things will be added to you. ³²Do not fear, little flock, for it has pleased your Father to give you the kingdom. ³³Sell your possessions and give to the needy; make for yourselves purses that do not grow old, an unfailing treasure in the heavens, where no thief approaches, and no moth destroys. ³⁴For where your treasure is, there your heart will be also. ³⁵"Let your waists be girded, and your lamps burning; ³⁶and be like men waiting for their own lord when he returns from the wedding feast, so that when he comes and knocks, they may open to him immediately. ³⁷Blessed are those servants, whom the lord will find watching when he comes; truly I tell you, that he will gird himself, and make them recline at the table, and he will come and serve them. ³⁸And if he comes in the second watch, or comes in the third watch, and finds them so, blessed are those servants. ³⁹But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. ⁴⁰Therefore you also be ready, for the Son of Man is coming in an hour that you do not expect." ⁴¹Peter said to him, "Lord, are you speaking this parable to us, or also to all?" ⁴²And the Lord said, "Who then is the faithful and prudent manager, whom his lord will set over his household, to give them their portion of food in due season? ⁴³Blessed is that servant, whom his lord will find doing so when he comes. ⁴⁴Truly I tell you that he will set him over all that he has. ⁴⁵But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and to drink and to get drunk, ⁴⁶the lord of that servant will come on a day when he is not expecting him, and at an hour he does not know, and will cut him in two, and will assign him his portion with the unbelievers. ⁴⁷And that servant, who knew his lord's will, and did not prepare, nor do according to his will, will be beaten with many stripes; ⁴⁸but he who did not know, and did things worthy of stripes, will be beaten with few stripes. For to everyone to whom much is given, much will be required from him; and to whom much was entrusted, from him they will ask even more. ⁴⁹"I came to cast fire upon the earth; and what do I desire, if it is already kindled? ⁵⁰But I have a baptism to be baptized with; and how distressed I am until it is accomplished! ⁵¹Do you think that I came to give peace on the earth? No, I tell you, but rather division. ⁵²For from now on there will be five in one house divided, three against two, and two against three. ⁵³They will be divided, father against son, and son against father; mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law." ⁵⁴And he said also to the crowds, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens. ⁵⁵And when you see a south wind blowing, you say, 'There will be scorching heat,' and it happens. ⁵⁶You hypocrites! You know how to discern the appearance of the earth and the sky; but how is it that you do not discern this time? ⁵⁷And why do you not judge for yourselves what is right? ⁵⁸For as you are going with your adversary before the magistrate, make an effort on the way to be released from him; lest he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison. ⁵⁹I tell you, you will by no means get out of there until you have paid the very last penny."

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各教派が一致している点

Several traditions agree that Christ's casting of fire upon the earth represents the purifying and illuminating presence of the Holy Spirit, and that His warning of division establishes how faithful confession of the gospel will inevitably rupture human relationships. Some traditions also emphasize that the numbering of hairs demonstrates God's meticulous providence, that the promised Holy Spirit provides spontaneous inspiration during trials, and that degrees of divine judgment are strictly… サインインして共通理解の全文を読む →

各教派の相違点

Blasphemy against the Holy Spirit is the sin of final impenitence and the persistent rejection of divine mercy.
catholic: AFFIRM; orthodox: AFFIRM; lutheran: AFFIRM; reformed: QUALIFY; restorationist: QUALIFY
The rich man's core sin is the violation of the First Commandment by making an idol of temporal wealth.
orthodox: QUALIFY; lutheran: AFFIRM; reformed: QUALIFY
The rich man's hoarding demonstrates the delusion of absolute private ownership over wealth that is intended for communal distribution.
orthodox: AFFIRM; anglican: DENY
The command to sell possessions serves as a binding mandate for the complete renunciation of private property and the establishment of a community of goods.
catholic: QUALIFY; oriental-orthodox: QUALIFY; anglican: DENY; reformed: QUALIFY; methodist: QUALIFY; anabaptist: QUALIFY

各教派による解釈

各解釈は独立して生成されており、他の教派の回答は参照されていません。

Catholic

In Luke 12, Jesus addresses both His disciples and a massive crowd, delivering a series of urgent eschatological and ethical warnings. The chapter weaves together exhortations to fearless confession of faith, warnings against hypocrisy and covetousness (illustrated by the Parable of the Rich Fool), and commands to trust in divine providence rather than earthly wealth. The discourse shifts into a call for intense vigilance, using the imagery of servants waiting for their master's return. Jesus reveals that His mission brings crisis, a 'baptism' of suffering, and a dividing 'fire' upon the earth, concluding with an urgent appeal to interpret the times and settle accounts with God before facing ultimate judgment. Reception: The Catholic tradition, drawing from both Latin and Eastern sources, reads this chapter as a major locus for several key doctrines. The warning about the 'blasphemy against the Holy Spirit' (v. 10) is understood not as a careless word, but as final impenitence—the deliberate refusal of God's saving mercy to the very end, as articulated by Thomas Aquinas. The distinction between the servant who knew his master's will and the one who did not, receiving 'many' or 'few' stripes (vv. 47-48), serves as a foundational scriptural warrant for Catholic moral theology regarding degrees of culpability, distinguishing between mortal and venial sin based on knowledge and consent (Augustine). The 'fire' Jesus casts on the earth (v. 49) is widely interpreted by Greek Fathers like Cyril of Alexandria as the illuminating and kindling power of the Holy Spirit, poured out to burn away sin and ignite charity. Furthermore, the concluding imagery of being cast into prison until the 'last mite' is paid (vv. 58-59) is a classical text used by Latin commentators, notably Bede the Venerable, to support the doctrine of Purgatory, indicating a state of temporary, post-mortem purification for those who die in grace but require cleansing before entering heavenly glory.

Eastern Orthodox

In a densely packed setting, Jesus shifts between addressing his disciples and the wider multitude, delivering teachings on hypocrisy, true security, and eschatological readiness. The chapter weaves together exhortations against the fear of human persecutors, warnings against greed (illustrated by the Parable of the Rich Fool), teachings on trusting divine providence over anxiety, and urgent commands to remain watchful for the sudden coming of the Son of Man. Jesus concludes by defining his mission as bringing a divisive fire to the earth and urging the crowds to discern the times. Reception: Eastern Orthodox reception of Luke 12 is deeply shaped by patristic asceticism, particularly concerning wealth and inner vigilance. Saint Basil the Great's exegesis of the Parable of the Rich Fool (verses 16-21) forms the backbone of Orthodox social ethics; Basil argues that the rich man's core sin is his delusion of absolute ownership over resources that God entrusted to him for the benefit of the poor. The command to 'let your loins be girded' (verse 35) is foundational for the Orthodox ascetic concept of nepsis (watchfulness). Saint Cyril of Alexandria interprets this girding as maintaining spiritual purity and active readiness for Christ's return, while he understands the unforgivable blasphemy against the Holy Spirit (verse 10) not as a spoken slip, but as a hardened, persistent state of unrepentance against evident divine grace. Furthermore, the 'fire' Christ casts on the earth (verse 49) is frequently interpreted in the Philokalic tradition. Pseudo-Macarius identifies this fire as the uncreated, purifying grace of the Holy Spirit which inflames and cleanses the soul.

Oriental Orthodox

In Luke 12, Jesus addresses massive crowds and His disciples, delivering a wide-ranging discourse on hypocrisy, fear, providence, and vigilance. He warns against the 'leaven of the Pharisees' and instructs His followers to fear God, who holds eternal authority, rather than human persecutors who can only kill the body. Following a request to settle a family inheritance dispute, Jesus tells the Parable of the Rich Fool to critique covetousness and false security in wealth. Shifting focus, He points to the ravens and lilies as evidence of divine providence, urging disciples to seek the kingdom of God rather than harboring anxieties about material needs. The discourse then assumes a highly eschatological tone, demanding that believers remain as vigilant servants with their lamps burning, ready for the master's unpredictable return. Finally, Jesus speaks of a divisive 'fire' and 'baptism' that He brings, rebuking the crowds for failing to interpret the critical nature of the present time. Reception: Oriental Orthodox reception of this chapter relies heavily on the exegetical legacy of Cyril of Alexandria, whose extensive commentary on the Gospel of Luke was preserved primarily in the Syriac tradition. Reading the text through a miaphysite Christological lens, Cyril interprets Christ's declaration, 'I have a baptism to be baptized with' (verse 50), as referring to His voluntary suffering and death. For the tradition, this highlights the unity of the incarnate Word, who willingly subjects His flesh to the passion for the salvation of the world. Furthermore, Cyril identifies the 'fire' cast upon the earth (verse 49) as the purifying and illuminating power of the Holy Spirit, which burns away sin and kindles divine love. The chapter’s strong warnings against hoarding wealth (verses 16-21) and the command to sell possessions (verse 33) were received by early Coptic, Syriac, and Ethiopian ascetics not merely as ethical advice, but as foundational, literal mandates for monastic renunciation and detachment from the world.

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すべての翻訳

7のパブリックドメイン訳による同じ章。

WEB · World English Bible

¹Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy. ²But there is nothing covered up that will not be revealed, nor hidden that will not be known. ³Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. ⁴“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do. ⁵But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him. ⁶“Aren’t five sparrows sold for two assaria coins ? Not one of them is forgotten by God. ⁷But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. ⁸“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; ⁹but he who denies me in the presence of men will be denied in the presence of God’s angels. ¹⁰Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. ¹¹When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say; ¹²for the Holy Spirit will teach you in that same hour what you must say.” ¹³One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” ¹⁴But he said to him, “Man, who made me a judge or an arbitrator over you?” ¹⁵He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” ¹⁶He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. ¹⁷He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ ¹⁸He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. ¹⁹I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’ ²⁰“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ ²¹So is he who lays up treasure for himself, and is not rich toward God.” ²²He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. ²³Life is more than food, and the body is more than clothing. ²⁴Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! ²⁵Which of you by being anxious can add a cubit to his height? ²⁶If then you aren’t able to do even the least things, why are you anxious about the rest? ²⁷Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. ²⁸But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? ²⁹“Don’t seek what you will eat or what you will drink; neither be anxious. ³⁰For the nations of the world seek after all of these things, but your Father knows that you need these things. ³¹But seek God’s Kingdom, and all these things will be added to you. ³²“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. ³³Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys. ³⁴For where your treasure is, there will your heart be also. ³⁵“Let your waist be dressed and your lamps burning. ³⁶Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him. ³⁷Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. ³⁸They will be blessed if he comes in the second or third watch and finds them so. ³⁹But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into. ⁴⁰Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.” ⁴¹Peter said to him, “Lord, are you telling this parable to us, or to everybody?” ⁴²The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? ⁴³Blessed is that servant whom his lord will find doing so when he comes. ⁴⁴Truly I tell you that he will set him over all that he has. ⁴⁵But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken, ⁴⁶then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful. ⁴⁷That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes, ⁴⁸but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. ⁴⁹“I came to throw fire on the earth. I wish it were already kindled. ⁵⁰But I have a baptism to be baptized with, and how distressed I am until it is accomplished! ⁵¹Do you think that I have come to give peace in the earth? I tell you, no, but rather division. ⁵²For from now on, there will be five in one house divided, three against two, and two against three. ⁵³They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.” ⁵⁴He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens. ⁵⁵When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens. ⁵⁶You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time? ⁵⁷“Why don’t you judge for yourselves what is right? ⁵⁸For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison. ⁵⁹I tell you, you will by no means get out of there until you have paid the very last penny. ”

KJV · King James Version

¹In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. ²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. ³Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. ⁴And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. ⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. ⁶Are not five sparrows sold for two farthings, and not one of them is forgotten before God? ⁷But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. ⁸Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: ⁹But he that denieth me before men shall be denied before the angels of God. ¹⁰And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. ¹¹And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: ¹²For the Holy Ghost shall teach you in the same hour what ye ought to say. ¹³And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. ¹⁴And he said unto him, Man, who made me a judge or a divider over you? ¹⁵And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. ¹⁶And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: ¹⁷And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? ¹⁸And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. ¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. ²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? ²¹So is he that layeth up treasure for himself, and is not rich toward God. ²²And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. ²³The life is more than meat, and the body is more than raiment. ²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? ²⁵And which of you with taking thought can add to his stature one cubit? ²⁶If ye then be not able to do that thing which is least, why take ye thought for the rest? ²⁷Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. ²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? ²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. ³⁰For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. ³¹But rather seek ye the kingdom of God; and all these things shall be added unto you. ³²Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. ³³Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. ³⁴For where your treasure is, there will your heart be also. ³⁵Let your loins be girded about, and your lights burning; ³⁶And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. ³⁷Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. ³⁸And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. ³⁹And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. ⁴⁰Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. ⁴¹Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? ⁴²And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? ⁴³Blessed is that servant, whom his lord when he cometh shall find so doing. ⁴⁴Of a truth I say unto you, that he will make him ruler over all that he hath. ⁴⁵But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; ⁴⁶The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. ⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. ⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. ⁴⁹I am come to send fire on the earth; and what will I, if it be already kindled? ⁵⁰But I have a baptism to be baptized with; and how am I straitened till it be accomplished! ⁵¹Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: ⁵²For from henceforth there shall be five in one house divided, three against two, and two against three. ⁵³The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. ⁵⁴And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. ⁵⁵And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. ⁵⁶Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? ⁵⁷Yea, and why even of yourselves judge ye not what is right? ⁵⁸When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. ⁵⁹I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

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意味が変わる相違点 (122)

v1 [stylistic]: (vv 1, 4, 5, 8, 19, 27, 37, 44, 51) say unto vs say to vs tell — “say unto” (KJV, ASV, YLT) vs “to” (DARBY, WEBSTER, DRC) vs “tell” (WEB)
v1 [lexical]: leaven vs yeast — “leaven” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “yeast” (WEB)
v2 [lexical]: but vs for vs and — “But” (WEB, ASV, DARBY) vs “For” (KJV, WEBSTER, DRC) vs “and” (YLT)
v2 [stylistic]: phrasing of passive construction — “that shall” (KJV, YLT, WEBSTER, DRC) vs “up will” (WEB) vs “up” (ASV) vs “up which” (DARBY)
v2 [lexical]: hidden vs secret vs hid — “nor hidden” (WEB, DRC) vs “neither hid” (KJV, WEBSTER) vs “and” (ASV, YLT) vs “nor secret” (DARBY)
v2 [stylistic]: (vv 2, 9, 10, 17, 31, 46, 48, 52) shall vs will — “shall” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “will” (WEB)
v3 [lexical]: heard vs published — “shall be heard” (KJV, ASV, DARBY, WEBSTER) vs “will” (WEB) vs “ye said” (YLT) vs “published” (DRC)
v3 [lexical]: closets vs inner rooms/chambers — “closets shall” (KJV, WEBSTER) vs “the inner rooms will” (WEB) vs “the inner chambers” (ASV) vs “the inner-chambers” (YLT) vs “chambers” (DARBY) vs “the chambers” (DRC)
v3 [lexical]: proclaimed vs preached — “proclaimed upon” (KJV, ASV, YLT, DARBY, WEBSTER) vs “on” (WEB) vs “preached on” (DRC)
v5 [lexical]: warn vs forewarn vs show — “warn” (WEB, ASV) vs “forewarn” (KJV, WEBSTER) vs “shew” (DARBY, DRC) vs “show to” (YLT)
v5 [grammatical]: (vv 5, 11, 22, 29, 45) mood/auxiliary verb choice — “ye shall” (KJV, ASV, DARBY, WEBSTER) vs “you should” (WEB) vs “may” (YLT) vs “you” (DRC)
v5 [grammatical]: who vs which — “who” (WEB, ASV, YLT, DARBY, WEBSTER, DRC) vs “which” (KJV)
v5 [lexical]: hell vs Gehenna — “into hell yea” (KJV, ASV, DARBY, DRC) vs “Gehenna Yes” (WEB) vs “to the gehenna yes” (YLT) vs “yes” (WEBSTER)
v6 [lexical]: farthings vs pence vs assaria — “farthings and not” (KJV, WEBSTER, DRC) vs “assaria coins” (WEB) vs “pence” (ASV) vs “assars” (YLT) vs “assaria” (DARBY)
v6 [lexical]: before vs by vs in the sight of — “before” (KJV, YLT, DARBY, WEBSTER, DRC) vs “by” (WEB) vs “in the sight of” (ASV)
v8 [grammatical]: auxiliary verb choice — “also” (KJV, ASV, WEBSTER, DRC) vs “will” (WEB, DARBY) vs “shall” (YLT)
v9 [grammatical]: tense/aspect of relative clause — “that denieth” (KJV, ASV, WEBSTER) vs “who denies” (WEB) vs “who hath denied” (YLT) vs “shall have denied” (DARBY) vs “shall deny” (DRC)
v9 [lexical]: before vs in the presence of — “before” (KJV, YLT, DARBY, WEBSTER, DRC) vs “in the presence of” (WEB, ASV)
v9 [lexical]: before vs in — “before” (KJV, YLT, DARBY, WEBSTER, DRC) vs “in” (WEB, ASV)
v9 [lexical]: angels vs messengers — “angels” (KJV, DARBY, WEBSTER, DRC) vs “presence” (WEB) vs “presence of the” (ASV) vs “messengers” (YLT)
v9 [lexical]: God vs God's angels — “God” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “God’s angels” (WEB)
v10 [stylistic]: phrasing of relative clause — “Everyone who speaks” (WEB) vs “And whosoever shall speak” (KJV) vs “every one who” (ASV) vs “every one whoever say” (YLT) vs “whoever say” (DARBY) vs “whoever” (WEBSTER) vs “speaketh” (DRC)
v10 [lexical]: (vv 10, 12) Spirit vs Ghost — “Spirit” (ASV, DARBY, WEBSTER) vs “Ghost it shall” (KJV, DRC) vs “Spirit will” (WEB) vs “Spirit did speak evil” (YLT)
v11 [lexical]: (vv 11, 46) preposition choice — “before” (WEB, ASV, YLT, DARBY) vs “unto” (KJV) vs “to” (WEBSTER) vs “into” (DRC)
v11 [lexical]: rulers vs magistrates — “the rulers” (WEB, ASV, YLT) vs “and unto magistrates” (KJV) vs “rulers” (DARBY) vs “before” (WEBSTER) vs “to” (DRC)
v12 [lexical]: ought to vs must vs behoveth — “ye ought to say” (KJV, ASV, WEBSTER) vs “you must” (WEB, DRC) vs “it behoveth you” (YLT) vs “should be said” (DARBY)
v14 [lexical]: (vv 14, 39, 50) but vs and — “But” (WEB, ASV, DARBY, DRC) vs “And” (KJV, YLT, WEBSTER)
v14 [stylistic]: (vv 14, 15, 20, 22, 31, 36) to vs unto — “to” (WEB, YLT, DARBY, WEBSTER, DRC) vs “unto” (KJV, ASV)
v14 [lexical]: made vs set vs appointed — “made” (WEB, KJV, ASV, WEBSTER) vs “set” (YLT) vs “established” (DARBY) vs “hath appointed” (DRC)
v16 [stylistic]: spoke vs spake — “spoke” (WEB, DARBY, WEBSTER, DRC) vs “spake” (KJV, ASV, YLT)
v16 [lexical]: parable vs simile vs similitude — “to” (WEB, DARBY, WEBSTER) vs “parable unto” (KJV, ASV) vs “simile” (YLT) vs “similitude to” (DRC)
v16 [lexical]: brought forth vs produced abundantly — “brought forth plentifully” (KJV, ASV, WEBSTER) vs “produced abundantly” (WEB) vs “the field well” (YLT) vs “abundantly” (DARBY) vs “plenty of fruits” (DRC)
v17 [lexical]: reasoned vs thought — “reasoned” (WEB, ASV, DARBY) vs “thought” (KJV, WEBSTER, DRC) vs “was reasoning” (YLT)
v17 [lexical]: because vs for — “because” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “for” (DARBY)
v17 [lexical]: fruits vs crops — “fruits” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “crops” (WEB)
v18 [lexical]: pull down vs take away — “pull down” (WEB, KJV, ASV, WEBSTER, DRC) vs “take” (YLT) vs “take away” (DARBY)
v18 [lexical]: bestow vs store vs gather — “bestow” (KJV, ASV) vs “will store” (WEB) vs “will gather together there” (YLT) vs “will lay up” (DARBY) vs “deposit” (WEBSTER) vs “gather” (DRC)
v18 [lexical]: goods vs good things — “goods” (WEB, KJV, ASV, WEBSTER, DRC) vs “good things” (YLT, DARBY)
v19 [lexical]: much goods vs abundance vs many good things — “thou hast much goods” (KJV, ASV, DRC) vs “you have many” (WEB) vs “many good things” (YLT) vs “good things” (DARBY) vs “abundance of” (WEBSTER)
v19 [lexical]: laid up vs laid by — “up” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “by” (DARBY)
v19 [lexical]: take ease vs rest vs repose — “take thine ease” (KJV, ASV) vs “your” (WEB) vs “be resting” (YLT) vs “repose thyself” (DARBY) vs “thy” (WEBSTER) vs “thy rest” (DRC)
v21 [lexical]: so vs thus — “So” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “Thus” (DARBY)
v21 [lexical]: layeth vs treasuring — “that layeth” (KJV, ASV, WEBSTER, DRC) vs “who lays” (WEB, DARBY) vs “who is treasuring” (YLT)
v22 [lexical]: nor vs neither vs nor yet — “nor” (YLT, DARBY, DRC) vs “nor yet” (WEB, ASV) vs “neither” (KJV, WEBSTER)
v22 [grammatical]: article vs possessive pronoun — “the” (KJV, YLT, DARBY, WEBSTER) vs “your” (WEB, ASV, DRC)
v22 [lexical]: put on vs wear — “ye shall put on” (KJV, ASV, DARBY, WEBSTER) vs “you will wear” (WEB) vs “may” (YLT) vs “you” (DRC)
v23 [lexical]: food vs meat vs nourishment — “food” (WEB, DARBY, WEBSTER) vs “meat” (KJV) vs “the food” (ASV) vs “the nourishment” (YLT) vs “the” (DRC)
v23 [lexical]: raiment vs clothing — “raiment” (KJV, DARBY, WEBSTER) vs “the” (ASV, DRC) vs “clothing” (WEB) vs “the clothing” (YLT)
v24 [grammatical]: conjunction/negation — “nor” (KJV, WEBSTER) vs “not” (YLT, DARBY) vs “they don’t” (WEB) vs “not neither” (ASV) vs “not neither do they” (DRC)
v24 [lexical]: feed vs nourish — “feedeth” (KJV, ASV, WEBSTER, DRC) vs “feeds” (WEB, DARBY) vs “doth nourish” (YLT)
v24 [lexical]: birds vs fowls — “birds” (WEB, ASV, DARBY) vs “the fowls” (KJV, YLT, WEBSTER) vs “they” (DRC)
v27 [lexical]: toil vs labour — “toil not they” (KJV, WEBSTER) vs “don’t neither do” (WEB) vs “neither do” (ASV) vs “labour nor do” (YLT) vs “neither nor” (DARBY) vs “labour neither do” (DRC)
v27 [grammatical]: presence/absence of negative — “not even” (YLT, DARBY, DRC) vs “even” (WEB, ASV) vs “that” (KJV, WEBSTER)
v27 [lexical]: arrayed vs clothed — “not arrayed like” (WEB, KJV, ASV, WEBSTER) vs “as” (YLT) vs “clothed as” (DARBY) vs “clothed” (DRC)
v28 [stylistic]: phrasing of today and tomorrow — “to-morrow” (DARBY, WEBSTER) vs “which today exists tomorrow” (WEB) vs “and to morrow” (KJV) vs “which to-day is to-morrow” (ASV) vs “that to-day” (YLT) vs “tomorrow” (DRC)
v29 [grammatical]: conjunction/pronoun differences — “And” (KJV, ASV, WEBSTER, DRC) vs “ye” (YLT, DARBY) vs “Don’t” (WEB)
v29 [lexical]: or vs and — “or” (WEB, KJV, YLT, DARBY, WEBSTER, DRC) vs “and” (ASV)
v29 [lexical]: neither vs and — “neither” (WEB, KJV, ASV, WEBSTER) vs “and” (YLT, DARBY, DRC)
v30 [grammatical]: tense/aspect — “knoweth” (KJV, ASV, WEBSTER, DRC) vs “knows” (WEB, DARBY) vs “hath known” (YLT)
v30 [stylistic]: phrasing — “ye have” (KJV, ASV, YLT, DARBY, WEBSTER) vs “you” (WEB, DRC)
v32 [lexical]: fear not vs be not afraid — “Fear not” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “Don’t be afraid” (WEB)
v32 [lexical]: kingdom vs reign — “the kingdom” (WEB, KJV, ASV, DARBY, WEBSTER) vs “reign” (YLT) vs “a” (DRC)
v33 [lexical]: what you have vs your goods vs possess — “what you” (WEB) vs “that ye have” (KJV) vs “which” (ASV) vs “your goods” (YLT) vs “what possess” (DARBY) vs “what” (WEBSTER) vs “what you possess” (DRC)
v33 [lexical]: purses vs bags — “purses don’t grow” (WEB) vs “bags which wax not” (KJV) vs “purses” (ASV) vs “that become” (YLT) vs “purses do grow” (DARBY) vs “become” (WEBSTER) vs “grow” (DRC)
v33 [lexical]: corrupt vs destroy — “corrupteth” (KJV, WEBSTER, DRC) vs “destroy” (YLT, DARBY) vs “destroys” (WEB) vs “destroyeth” (ASV)
v34 [stylistic]: will vs also — “will” (WEB, KJV, ASV, WEBSTER, DRC) vs “also” (YLT, DARBY)
v35 [lexical]: loins vs waist — “loins” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “waist” (WEB)
v35 [lexical]: lamps vs lights — “lamps” (WEB, ASV, DARBY, DRC) vs “your lights” (KJV, WEBSTER) vs “the lamps” (YLT)
v36 [lexical]: wait vs watch vs look — “that wait for” (KJV, WEBSTER) vs “who” (DARBY, DRC) vs “watching” (WEB) vs “looking” (ASV) vs “waiting” (YLT)
v36 [lexical]: when vs whenever — “when” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “whenever” (DARBY)
v36 [lexical]: return vs leave — “shall” (ASV, WEBSTER, DRC) vs “returns” (WEB) vs “will return from” (KJV) vs “shall out of” (YLT) vs “may leave” (DARBY)
v36 [lexical]: wedding vs marriage feast — “wedding” (KJV, DARBY, WEBSTER, DRC) vs “feast” (WEB) vs “marriage feast” (ASV) vs “feasts” (YLT)
v36 [grammatical]: tense/participle — “cometh” (KJV, ASV, WEBSTER, DRC) vs “comes” (WEB, DARBY) vs “having come” (YLT)
v37 [lexical]: servants vs bondmen — “servants” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “bondmen” (DARBY)
v37 [grammatical]: (vv 37, 43, 48) clause vs participle — “when he cometh shall” (KJV, ASV, WEBSTER, DRC) vs “will” (WEB) vs “having come” (YLT) vs “on coming” (DARBY)
v37 [lexical]: gird vs dress — “will” (YLT, DARBY, WEBSTER, DRC) vs “shall gird” (KJV, ASV) vs “will dress” (WEB)
v38 [stylistic]: clause arrangement — “And” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “They will be blessed” (WEB)
v39 [grammatical]: tense/mood — “was coming” (WEB, ASV, DARBY) vs “would come” (KJV, WEBSTER, DRC) vs “doth” (YLT)
v39 [lexical]: suffered vs allowed vs left — “have suffered” (KJV, YLT, DARBY) vs “suffer” (WEBSTER, DRC) vs “allowed” (WEB) vs “left” (ASV)
v39 [lexical]: broken through vs broken into vs dug — “broken through” (KJV, ASV, YLT, WEBSTER) vs “into” (WEB) vs “dug” (DARBY) vs “open” (DRC)
v41 [lexical]: to all vs everybody vs likewise — “even to all” (KJV, WEBSTER) vs “everybody” (WEB) vs “unto” (ASV) vs “also unto” (YLT) vs “also” (DARBY) vs “likewise” (DRC)
v42 [interpretive]: insertion of thinkest thou — “then” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “thinkest thou” (DRC)
v42 [grammatical]: article vs demonstrative — “the” (WEB, ASV, YLT, DARBY, DRC) vs “that” (KJV, WEBSTER)
v42 [lexical]: wise vs prudent — “wise” (WEB, KJV, ASV, WEBSTER, DRC) vs “prudent” (YLT, DARBY)
v42 [lexical]: set vs make ruler — “will set” (WEB, DARBY) vs “shall make ruler” (KJV, WEBSTER) vs “set” (ASV, YLT) vs “setteth” (DRC)
v42 [lexical]: household vs family — “household” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “family” (DRC)
v43 [lexical]: servant vs bondman — “servant” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “bondman” (DARBY)
v44 [lexical]: truly vs verily vs of a truth — “Truly” (WEB, YLT) vs “Of a truth” (KJV, ASV) vs “verily” (DARBY, DRC) vs “In” (WEBSTER)
v44 [lexical]: has vs possesseth — “hath” (KJV, ASV, WEBSTER) vs “has” (WEB, DARBY) vs “will set him” (YLT) vs “possesseth” (DRC)
v45 [lexical]: delayeth his coming vs delays — “delayeth his coming” (KJV, ASV, WEBSTER) vs “delays” (WEB) vs “doth delay to come” (YLT) vs “delays to come” (DARBY) vs “is long a” (DRC)
v45 [lexical]: beat vs strike — “beat” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “strike” (DRC)
v45 [lexical]: maidservants vs maidens — “the maidservants” (WEB, ASV, DARBY) vs “maidens and” (KJV, WEBSTER) vs “the maid-servants” (YLT) vs “maidservants” (DRC)
v45 [grammatical]: participle vs adjective — “drunken” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “drunk” (DRC)
v46 [grammatical]: relative pronoun/conjunction — “when” (WEB, KJV, ASV, DARBY, WEBSTER) vs “in which” (YLT) vs “that” (DRC)
v46 [lexical]: look for vs expect vs hope — “looketh not for him” (KJV, WEBSTER) vs “isn’t expecting” (WEB) vs “expecteth” (ASV) vs “doth look” (YLT) vs “does expect it” (DARBY) vs “hopeth” (DRC)
v46 [lexical]: aware vs know — “is not aware” (KJV, WEBSTER) vs “knoweth” (ASV, DRC) vs “doesn’t know” (WEB) vs “doth know” (YLT) vs “knows of” (DARBY)
v46 [lexical]: cut vs separate — “will cut” (WEB, KJV, YLT, WEBSTER) vs “shall” (ASV, DARBY) vs “shall separate” (DRC)
v48 [grammatical]: (vv 48, 49, 51) tense — “is” (WEB, KJV, ASV, WEBSTER, DRC) vs “was” (YLT) vs “has been” (DARBY)
v49 [lexical]: send vs throw vs cast — “send fire on” (KJV, WEBSTER) vs “throw” (WEB) vs “cast upon” (ASV) vs “cast to” (YLT) vs “cast a” (DARBY) vs “cast” (DRC)
v49 [lexical]: wish vs desire vs if — “wish were” (WEB) vs “if it be already” (KJV) vs “desire is” (ASV) vs “it was” (YLT) vs “it has been” (DARBY) vs “is” (WEBSTER) vs “but that” (DRC)
v50 [lexical]: am vs distressed — “am” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “distressed” (WEB)
v50 [lexical]: straitened vs distressed/pressed — “straitened till” (KJV, ASV, WEBSTER) vs “until” (DARBY, DRC) vs “am until” (WEB) vs “pressed” (YLT)
v50 [lexical]: accomplished vs completed — “be accomplished” (KJV, ASV, DRC) vs “is” (WEB) vs “may completed” (YLT) vs “shall have been” (DARBY) vs “shall” (WEBSTER)
v51 [lexical]: think vs suppose — “Think” (ASV, YLT, DARBY, DRC) vs “Suppose ye” (KJV, WEBSTER) vs “Do you think” (WEB)
v51 [lexical]: in vs on — “in the” (WEB, ASV, YLT, DARBY) vs “peace on” (KJV, WEBSTER, DRC)
v51 [lexical]: division vs separation — “rather division” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “separation” (DRC)
v54 [lexical]: multitudes vs people vs crowds — “multitudes also” (WEB, ASV) vs “people” (KJV, WEBSTER) vs “multitudes” (YLT, DRC) vs “crowds” (DARBY)
v54 [grammatical]: pronoun/mood — “ye” (KJV, ASV, DARBY, WEBSTER) vs “you” (WEB, DRC) vs “may” (YLT)
v54 [lexical]: from vs in vs out of — “rising from” (WEB, YLT, DRC) vs “rising in” (ASV, WEBSTER) vs “rise out of” (KJV) vs “rising” (DARBY)
v54 [lexical]: straightway vs immediately vs presently — “straightway ye” (KJV, ASV, DARBY) vs “immediately” (YLT, WEBSTER) vs “immediately you” (WEB) vs “presently you” (DRC)
v54 [lexical]: (vv 54, 55) happens vs cometh to pass vs is — “happens” (WEB, DARBY) vs “is” (KJV, WEBSTER) vs “cometh to pass” (ASV) vs “so” (YLT) vs “happeneth” (DRC)
v55 [lexical]: see vs perceive — “a” (WEB, ASV, YLT) vs “ye see the” (KJV, DARBY, DRC) vs “perceive” (WEBSTER)
v55 [grammatical]: participle vs clause — “blowing” (ASV, YLT, WEBSTER) vs “blow ye” (KJV, DARBY) vs “blows you” (WEB) vs “you” (DRC)
v56 [lexical]: face vs appearance — “face” (KJV, ASV, YLT, WEBSTER, DRC) vs “appearance” (WEB, DARBY)
v56 [lexical]: sky vs heaven — “earth” (WEB, ASV, YLT, DARBY) vs “sky” (KJV, WEBSTER) vs “heaven” (DRC)
v57 [lexical]: right vs righteous vs just — “right” (WEB, KJV, ASV, DARBY, WEBSTER) vs “righteous” (YLT) vs “just” (DRC)
v58 [lexical]: delivered vs released vs reconciled — “delivered from” (KJV, WEBSTER, DRC) vs “released” (WEB, YLT) vs “quit of” (ASV) vs “reconciled with” (DARBY)
v58 [lexical]: drag vs hale vs draw — “drag you” (WEB) vs “hale thee to” (KJV) vs “drag unto” (ASV) vs “may drag unto” (YLT) vs “drag away” (DARBY) vs “draw before” (WEBSTER) vs “draw” (DRC)
v58 [stylistic]: thee vs you — “thee” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “you” (WEB)
v58 [lexical]: officer vs exacter — “officer” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “exacter” (DRC)
v58 [lexical]: cast vs throw — “officer cast thee” (KJV, DARBY, WEBSTER) vs “throw you” (WEB) vs “shall” (ASV) vs “may” (YLT) vs “exacter” (DRC)
v59 [lexical]: mite vs penny — “mite” (KJV, ASV, DARBY, WEBSTER, DRC) vs “penny” (WEB) vs “thou mayest give back” (YLT)

このページの背景

原文。 Greek (TAGNT, public-domain critical text). Greek text provided, matching NA28/SBLGNT tradition

神の御名: Theos (God), Kyrios (Lord)。

参照されたが、共通理解には含まれないもの

Academic textual-historical analysis

In the narrative of Luke 12, Jesus addresses a massive, trampling crowd and his disciples, weaving together sapiential wisdom and eschatological warnings. The chapter moves through sequential topics: warning against Pharisaic hypocrisy and fear of human persecution; a refusal to arbitrate an inheritance dispute, leading to the parable of the Rich Fool who hoards wealth but loses his life; exhortations against anxiety regarding food and clothing, using ravens and lilies as examples of divine provision; and a sustained apocalyptic discourse demanding constant vigilance for the unpredictable return of the master or the Son of Man, ending with a stark declaration that Jesus brings household division and a demand to interpret the times.

Jewish interpretation

In its first-century context, this chapter presents a collection of teachings addressing eschatological urgency and the ethical demands placed upon a Jewish audience. The text emphasizes radical trust in divine providence, warns against the hoarding of material wealth, and anticipates the severe societal and familial upheaval traditionally associated with the arrival of the messianic age.

Latter-day Saint

Jesus delivers a series of teachings to a massive crowd and His disciples. He warns against the hypocrisy of the Pharisees, encourages His followers to fear God rather than mortals who can only kill the body, and promises the Holy Spirit's aid in times of persecution. Responding to a dispute over an inheritance, Jesus warns against covetousness via the parable of the rich fool. He commands His disciples not to worry about physical provisions but to trust in God's care, assuring the 'little flock' of the Father's good pleasure to give them the kingdom. He urges constant readiness for the return of the Son of Man. When Peter asks if the parable of the vigilant servants applies to the apostles or everyone, Jesus describes the faithful and wise steward, noting that greater knowledge brings greater accountability. Finally, He prophesies that His coming will bring division rather than peace, and He rebukes the crowd for failing to discern the times.

Jehovah's Witnesses

In this chapter, Jesus addresses a massive crowd, but directs his primary instruction to his disciples. He warns them against the hypocrisy of the Pharisees and urges them not to fear men who can only kill the body, but to fear God, who holds ultimate authority over life and death. After refusing to arbitrate a dispute over an inheritance, Jesus delivers the parable of the rich fool to warn against covetousness, emphasizing that true security comes from being 'rich toward God' rather than accumulating material wealth. He commands his followers not to be anxious about physical needs but to seek God's Kingdom first. Jesus then transitions to themes of watchfulness and readiness for the return of the Son of Man, contrasting the faithful steward who cares for the household with the unfaithful one who abuses his position. He concludes by declaring that his message will bring division rather than peace, even fracturing families, and he rebukes the crowds for failing to discern the critical nature of the times.

NCBによる翻訳の選択 (18)

v1: yeast — Uses the contemporary term for zymēs over the archaic 'leaven'.
v2: will — Avoids archaic 'shall' where 'will' is meant.
v3: inner rooms — Most natural contemporary expression for tameiois.
v4: tell you — Updates archaic 'say unto' to a more natural contemporary phrasing.
v5: Gehenna — Preserves the specific eschatological term used in the Greek source.
v6: assaria coins — Retains the culturally specific coin denomination instead of anachronistic English coins.
v8: Son of Man — Capitalizes the messianic title, recognizing its distinct eschatological use.
v9: utterly denied — Reflects the intensified cognate compound aparnēthēsetai contrasting with the simple arnesamenos.
v10: Holy Spirit — Uses contemporary theological terminology over archaic 'Ghost'.
v15: Look — Renders 'horate' directly and drops the archaic 'Take heed'.
v20: Fool — Avoids the archaic pronoun 'thou'.
v23: food — Avoids the archaic use of 'meat' for generic food.
v25: lifespan — Context of extending days fits hēlikian here over physical height.
v32: Do not fear — Resolves the inverted negative 'Fear not' which was flagged as archaic.
v35: waists — Replaces archaic 'loins' with standard contemporary anatomy 'waists'.
v39: master of the house — Removes archaic English idiom 'goodman'.
v56: appearance — Captures prosōpon dynamically as appearance of the sky, common in modern English.
v59: penny — Retains recognizable modern equivalent 'penny' for the smallest coin over archaic 'mite'.

知っておくべき制限事項

This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

詳細な手順をすべて見る → · AIによる生成 Oct 20, 2026、gemini-3.1-pro-preview (high thinking) — every stage, v4 spec + Addendum B (claim-audited, cross-stage-checked)