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詩編 119

7の翻訳 · 12つの教派を通して読む.

NCB · 新コンセンサス聖書

1ALEPH. Blessed are those whose way is blameless, who walk in the law of the LORD! 2Blessed are those who keep his testimonies, who seek him with their whole heart, 3who also do no iniquity, but walk in his ways. 4You have commanded your precepts to be kept diligently. 5If only my ways were steadfast to keep your statutes! 6Then I will not be put to shame, when I look at all your commandments. 7I will give thanks to you with an upright heart, when I learn your righteous judgments. 8I will keep your statutes; do not utterly forsake me! 9BETH. With what shall a young man keep his path pure? By keeping it according to your word. 10With all my heart I seek you; do not let me wander from your commandments! 11I have hidden your saying in my heart, that I might not sin against you. 12Blessed are you, O LORD; teach me your statutes! 13With my lips I declare all the judgments of your mouth. 14I rejoice in the way of your testimonies as much as in all wealth. 15I will meditate on your precepts and look upon your paths. 16I will delight in your statutes; I will not forget your word. 17GIMEL. Deal bountifully with your servant, that I may live and keep your word. 18Open my eyes, that I may look upon wondrous things out of your law. 19I am a sojourner on the earth; do not hide your commandments from me! 20My soul is crushed with longing for your judgments at all times. 21You rebuke the proud, the cursed ones, who wander from your commandments. 22Remove from me reproach and contempt, for I have kept your testimonies. 23Even though princes sit and speak against me, your servant will meditate on your statutes. 24Indeed, your testimonies are my delights; they are the men of my counsel. 25DALETH. My soul clings to the dust; revive me according to your word! 26I declared my ways, and you answered me; teach me your statutes! 27Make me understand the way of your precepts, and I will meditate on your wondrous works. 28My soul melts from heaviness; sustain me according to your word! 29Remove from me the way of falsehood, and graciously grant me your law! 30I have chosen the way of faithfulness; I have set your judgments before me. 31I cling to your testimonies, O LORD; do not put me to shame! 32I will run the way of your commandments, when you enlarge my heart. 33HE. Teach me, O LORD, the way of your statutes, and I will keep it to the end. 34Make me understand, and I will keep your law and observe it with all my heart. 35Lead me in the path of your commandments, for in it I delight. 36Incline my heart to your testimonies, and not to dishonest gain! 37Turn my eyes away from looking at vanity; revive me in your ways! 38Establish your saying to your servant, which produces the fear of you. 39Turn away my reproach that I dread, for your judgments are good. 40Look, I have longed for your precepts; in your righteousness revive me! 41WAW. Let your steadfast love come to me, O LORD, your salvation according to your saying. 42Then I will have a word to answer the one who reproaches me, for I trust in your word. 43And do not take the word of truth utterly out of my mouth, for I wait for your judgments. 44I will keep your law continually, forever and ever, 45and I will walk in a broad place, for I have sought your precepts. 46I will speak of your testimonies before kings, and I will not be put to shame, 47and I will delight in your commandments, which I love. 48I will lift up my hands to your commandments, which I love, and I will meditate on your statutes. 49ZAYIN. Remember the word to your servant, upon which you have caused me to hope. 50This is my comfort in my affliction, that your saying revives me. 51The proud have utterly mocked me, yet I have not turned aside from your law. 52I remember your ancient judgments, O LORD, and I comfort myself. 53Burning indignation has seized me because of the wicked who forsake your law. 54Your statutes have been my songs in the house of my sojourning. 55I remember your name in the night, O LORD, and keep your law. 56This has been my portion, because I have kept your precepts. 57HETH. The LORD is my portion; I have promised to keep your words. 58I entreat your favor with all my heart; be gracious to me according to your saying. 59I think on my ways, and turn my feet to your testimonies. 60I hasten and do not delay to keep your commandments. 61The cords of the wicked have wrapped around me, but I have not forgotten your law. 62At midnight I rise to give thanks to you because of your righteous judgments. 63I am a companion to all who fear you, to those who keep your precepts. 64The earth, O LORD, is full of your steadfast love; teach me your statutes! 65TETH. You have dealt well with your servant, O LORD, according to your word. 66Teach me good judgment and knowledge, for I believe your commandments. 67Before I was afflicted I went astray, but now I keep your saying. 68You are good and do good; teach me your statutes! 69The proud have smeared a lie against me, but with all my heart I keep your precepts. 70Their heart is as unfeeling as fat, but I delight in your law. 71It is good for me that I was afflicted, that I might learn your statutes. 72The law of your mouth is better to me than thousands of gold and silver pieces. 73YODH. Your hands have made me and fashioned me; make me understand, that I may learn your commandments! 74Those who fear you will see me and rejoice, because I have hoped in your word. 75I know, O LORD, that your judgments are righteous, and that in faithfulness you have afflicted me. 76Please let your steadfast love be my comfort, according to your saying to your servant. 77Let your compassions come to me, that I may live, for your law is my delight. 78Let the proud be put to shame, for with falsehood they subverted me; but I will meditate on your precepts. 79Let those who fear you turn to me, that they may know your testimonies. 80Let my heart be blameless in your statutes, that I may not be put to shame! 81KAPH. My soul fails, longing for your salvation; I hope in your word. 82My eyes fail, looking for your saying; I say, "When will you comfort me?" 83For I have become like a wineskin in the smoke, yet I have not forgotten your statutes. 84How many are the days of your servant? When will you execute judgment on those who persecute me? 85The proud have dug pits for me; they do not live according to your law. 86All your commandments are faithful; they persecute me with falsehood; help me! 87They have almost made an end of me on earth, but I have not forsaken your precepts. 88Revive me according to your steadfast love, that I may keep the testimony of your mouth. 89LAMEDH. Forever, O LORD, your word is firmly fixed in the heavens. 90Your faithfulness endures to all generations; you have established the earth, and it stands fast. 91By your judgments they stand today, for all things are your servants. 92If your law had not been my delight, I would have perished in my affliction. 93I will never forget your precepts, for by them you have revived me. 94I am yours; save me, for I have sought your precepts! 95The wicked lie in wait to destroy me, but I consider your testimonies. 96I have seen a limit to all perfection, but your commandment is exceedingly broad. 97MEM. Oh, how I love your law! It is my meditation all the day. 98Your commandments make me wiser than my enemies, for they are ever with me. 99I have more understanding than all my teachers, for your testimonies are my meditation. 100I understand more than the elders, because I have kept your precepts. 101I hold back my feet from every evil path, in order to keep your word. 102I do not turn aside from your judgments, for you have taught me. 103How sweet are your sayings to my taste, sweeter than honey to my mouth! 104From your precepts I get understanding; therefore I hate every false path. 105NUN. Your word is a lamp to my feet and a light to my path. 106I have sworn an oath and confirmed it, to keep your righteous judgments. 107I am severely afflicted; revive me, O LORD, according to your word! 108Please accept the freewill offerings of my mouth, O LORD, and teach me your judgments! 109My life is continually in my hand, yet I do not forget your law. 110The wicked have laid a snare for me, but I have not wandered from your precepts. 111Your testimonies are my heritage forever, for they are the joy of my heart. 112I incline my heart to perform your statutes forever, to the end. 113SAMEKH. I hate the double-minded, but I love your law. 114You are my hiding place and my shield; I hope in your word. 115Depart from me, you evildoers, that I may keep the commandments of my God! 116Uphold me according to your saying, that I may live, and let me not be put to shame in my hope! 117Hold me up, that I may be safe and have regard for your statutes continually! 118You reject all those who wander from your statutes, for their deceit is falsehood. 119You remove all the wicked of the earth like dross; therefore I love your testimonies. 120My flesh trembles for fear of you, and I am afraid of your judgments. 121AYIN. I have done justice and righteousness; do not leave me to my oppressors! 122Be a surety for your servant for good; let not the proud oppress me! 123My eyes fail, looking for your salvation and for your righteous saying. 124Deal with your servant according to your steadfast love, and teach me your statutes! 125I am your servant; make me understand, that I may know your testimonies! 126It is time for the LORD to act, for they have broken your law. 127Therefore I love your commandments above gold, yes, above fine gold. 128Therefore I consider all your precepts concerning all things to be right; I hate every false path. 129PE. Your testimonies are wondrous; therefore my soul keeps them. 130The unfolding of your words gives light; it imparts understanding to the simple. 131I open my mouth and pant, for I long for your commandments. 132Turn to me and be gracious to me, as is your judgment for those who love your name! 133Establish my footsteps by your saying, and let no iniquity have dominion over me! 134Redeem me from the oppression of man, that I may keep your precepts! 135Make your face shine upon your servant, and teach me your statutes! 136Streams of water run down my eyes, because they do not keep your law. 137TSADHE. Righteous are you, O LORD, and upright are your judgments. 138You have commanded your testimonies in righteousness and exceeding faithfulness. 139My zeal consumes me, because my foes forget your words. 140Your saying is well-refined, and your servant loves it. 141I am small and despised, yet I do not forget your precepts. 142Your righteousness is righteous forever, and your law is truth. 143Trouble and anguish have found me, yet your commandments are my delights. 144Your testimonies are righteous forever; make me understand, that I may live! 145QOPH. I call with my whole heart; answer me, O LORD! I will keep your statutes. 146I call to you; save me, that I may keep your testimonies! 147I rise before dawn and cry for help; I hope in your word. 148My eyes precede the night watches, that I may meditate on your saying. 149Hear my voice according to your steadfast love; O LORD, revive me according to your judgment! 150Those who pursue wickedness draw near; they are far from your law. 151You are near, O LORD, and all your commandments are truth. 152Long have I known from your testimonies that you have founded them forever. 153RESH. Look on my affliction and deliver me, for I do not forget your law! 154Plead my cause and redeem me; revive me according to your saying! 155Salvation is far from the wicked, for they do not seek your statutes. 156Great are your compassions, O LORD; revive me according to your judgments! 157Many are my persecutors and my adversaries, yet I do not turn aside from your testimonies. 158I look on the treacherous with loathing, because they do not keep your saying. 159See how I love your precepts! Revive me, O LORD, according to your steadfast love! 160The sum of your word is truth, and every one of your righteous judgments endures forever. 161SHIN. Princes persecute me without cause, but my heart stands in awe of your words. 162I rejoice at your saying like one who finds great spoil. 163I hate and abhor falsehood, but I love your law. 164Seven times a day I praise you for your righteous judgments. 165Great peace have those who love your law; nothing can make them stumble. 166I hope for your salvation, O LORD, and I do your commandments. 167My soul keeps your testimonies, and I love them exceedingly. 168I keep your precepts and your testimonies, for all my ways are before you. 169TAW. Let my cry come before you, O LORD; make me understand according to your word! 170Let my plea come before you; deliver me according to your saying! 171Let my lips pour forth praise, for you teach me your statutes. 172Let my tongue sing of your saying, for all your commandments are righteous. 173Let your hand be ready to help me, for I have chosen your precepts. 174I long for your salvation, O LORD, and your law is my delight. 175Let my soul live, that it may praise you, and let your judgments help me! 176I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

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各教派が一致している点

Universally, Christians recognize Psalm 119 as an alphabetic acrostic that uses multiple synonyms to comprehensively praise God's revealed instruction, where the psalmist expresses an existential commitment to observing God's law while enduring severe affliction, persecution, and human frailty. Several traditions emphasize that this affliction acts as a pedagogical tool of divine providence and interpret the psalmist's delight in the commandments as the "third use of the law," providing a… サインインして共通理解の全文を読む →

各教派の相違点

  • The 'Word' and the 'Law' are read Christologically as referring to the eternal Son of God.

    catholic: AFFIRM; oriental-orthodox: QUALIFY; lutheran: AFFIRM; anabaptist: QUALIFY

  • The description of being 'undefiled' and seeking God with a 'whole heart' establishes the possibility of entire sanctification or Christian perfection in this life.

    catholic: DENY; methodist: AFFIRM

  • The objective, written Word of God inherently contains the power to impart spiritual life without requiring extra-biblical subjective illumination.

    lutheran: QUALIFY; reformed: DENY; baptist: DENY; pentecostal: DENY; adventist: DENY; restorationist: AFFIRM

  • The Scriptures are rationally comprehensible to the common person without the need for specialized interpretation or subjective illumination.

    lutheran: DENY; reformed: DENY; baptist: DENY; pentecostal: DENY; adventist: DENY; restorationist: AFFIRM

  • Comprehending the wondrous things in Scripture requires the inward, subjective illumination of the Holy Spirit.

    oriental-orthodox: QUALIFY; anglican: AFFIRM; lutheran: QUALIFY; reformed: AFFIRM; baptist: AFFIRM; pentecostal: AFFIRM; adventist: AFFIRM; restorationist: DENY

  • The petition to be 'quickened' is a prayer for the Holy Spirit to make the objective written Word experientially active and alive in the believer.

    reformed: AFFIRM; baptist: AFFIRM; pentecostal: AFFIRM; restorationist: DENY

  • The confession of wandering like a lost sheep (v. 176) provides the foundational imagery for daily corporate confession of sin.

    oriental-orthodox: QUALIFY; anglican: AFFIRM

  • Internalizing and memorizing the exact words of Scripture is the primary spiritual discipline for guarding the heart against sin.

    oriental-orthodox: QUALIFY; reformed: AFFIRM; baptist: AFFIRM; methodist: QUALIFY; pentecostal: AFFIRM; restorationist: AFFIRM

各教派による解釈

各解釈は独立して生成されており、他の教派の回答は参照されていません。

Catholic

Psalm 119 is a monumental wisdom psalm and an alphabetic acrostic, consisting of twenty-two stanzas of eight lines each. Every line in a given stanza begins with the same successive letter of the Hebrew alphabet. It is a prolonged, exhaustive meditation on the beauty, truth, and life-giving nature of the Torah (translated variously as law, word, statutes, precepts, ordinances). The psalmist interweaves soaring praise for God's instruction with laments over personal affliction, persecution, and weakness (e.g., 'like a wineskin in the smoke,' v. 83). The central resolution of the psalm is that deliverance, life, and wisdom are found exclusively in clinging to God's revealed will. Reception: Known in the Septuagint and Vulgate numbering as Psalm 118, this text is read by the Catholic tradition fundamentally through a Christological lens: the 'Word' (Dabar/Logos) and 'Law' (Torah/Nomos) is not merely a written code, but the eternal Son of God. In the Latin West, Ambrose and Augustine wrote immense commentaries on it. Augustine delayed treating it due to its perceived depth, ultimately reading it through the lens of his anti-Pelagian theology of grace: human effort cannot keep the law without the grace won by Christ, who alone is the true 'Blameless' one (v. 1). Verse 164 ('Seven times a day I praise you') profoundly shaped Catholic monasticism and liturgy. Saint Benedict cites this verse in his Rule as the direct scriptural mandate for the seven daytime hours of the Divine Office, and historically, this active-life psalm was prayed every day across the 'little hours' (Prime, Terce, Sext, None). In the Eastern Catholic traditions (Byzantine Rite), this psalm comprises the entire 17th Kathisma of the Psalter and is known as the 'Amomos' (from the Greek of v. 1, 'Blameless'). Its reception here is highly eschatological and christological. It forms the core of the funeral rites, recognizing the deceased's journey toward the righteous Judge. Most strikingly, the Amomos is sung with intercalated lamentations during Matins of Holy Saturday: Christ is the ultimate Blameless One whose way is perfect, who kept the law unto death, and whose body rests in the tomb while his Word stands forever in heaven (v. 89). The Magisterium frequently draws upon this psalm to articulate its theology of Revelation; the Second Vatican Council's 'Dei Verbum' cites verse 105 ('Your word is a lamp to my feet') to affirm that Sacred Scripture is the perpetual light for the Church's earthly pilgrimage.

Eastern Orthodox

Psalm 119 is an extended acrostic poem and the longest chapter in the Bible. It functions as a profound, sustained meditation on the beauty, necessity, and life-giving nature of God's Torah (variously translated as law, word, statutes, commandments, ordinances, and precepts). The psalmist alternates between expressions of intense love for God's instruction, laments over affliction and persecution by the proud, and urgent petitions for divine teaching and spiritual revival. The overarching theme is that human flourishing and blessedness are found exclusively by walking blamelessly in the way of the Lord, dedicating the whole heart to His testimonies. Reception: In the Eastern Orthodox tradition, this text is known by its Septuagint numbering as Psalm 118, and it is universally referred to as the *Amomos* (The Blameless), derived from its opening Greek word. The reception of the psalm is intensely Christological and ascetical. While acknowledging the historical voice of the psalmist, Orthodox patristic consensus, compiled by Byzantine exegetes like Euthymius Zigabenus, identifies Christ as the supreme and true 'blameless' one of verse 1. He alone perfectly fulfilled the Father's statutes and embodied the Law without sin. Ascetically, the Fathers read the psalm as the foundational manual for *praxis* (the life of active struggle and obedience) which purifies the soul and leads to *theoria* (contemplation). Theodoret of Cyrus notes that its immense length and alphabetic structure signify a comprehensive syllabus for moral instruction; the unceasing repetition of terms for the Law represents the continuous remembrance of God required for *theosis*. Furthermore, the concluding verse, 'I have gone astray like a lost sheep' (verse 176), is historically received as the collective voice of fallen humanity crying out for the Incarnation of the Good Shepherd.

Oriental Orthodox

Psalm 119 is a monumental Hebrew acrostic poem dedicated to the comprehensive beauty and sustaining power of God's Torah. Structured across the twenty-two letters of the Hebrew alphabet, it uses an array of synonymous terms to explore every facet of divine revelation. The psalmist expresses an intense, existential commitment to observing God's instructions while enduring affliction, hostility from the proud, and deep spiritual longing, ultimately affirming that life itself is found in obedience to the divine word. Reception: In the Oriental Orthodox tradition, the longest psalm (numbered 118 in the Septuagint) is received not as a mere legal meditation, but as a deeply Christological and ascetic text. The miaphysite Fathers read the 'Word' and the 'Way' typologically as Christ Himself. Athanasius of Alexandria, in his Expositions on the Psalms, interprets 'the undefiled in the way' (verse 1) as those who walk blamelessly in Christ, who is the true Way. Furthermore, the psalm provides the explicit biblical architecture for the communion's daily liturgical life. The verse 'At midnight I rise to give thanks unto thee' (verse 62) mandates the nocturnal vigil of the desert monastics, while 'Seven times a day do I praise thee' (verse 164) serves as the foundational text for the seven canonical hours of daily prayer, a structure shared across the Coptic and Syriac traditions. The repetitive, immersive nature of the text made it a primary weapon in the Desert Fathers' arsenal for combating demonic distraction and achieving unceasing prayer.

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すべての翻訳

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WEB · World English Bible

1Blessed are those whose ways are blameless, who walk according to Yahweh’s law. 2Blessed are those who keep his statutes, who seek him with their whole heart. 3Yes, they do nothing wrong. They walk in his ways. 4You have commanded your precepts, that we should fully obey them. 5Oh that my ways were steadfast to obey your statutes! 6Then I wouldn’t be disappointed, when I consider all of your commandments. 7I will give thanks to you with uprightness of heart, when I learn your righteous judgments. 8I will observe your statutes. Don’t utterly forsake me. BETH 9How can a young man keep his way pure? By living according to your word. 10With my whole heart I have sought you. Don’t let me wander from your commandments. 11I have hidden your word in my heart, that I might not sin against you. 12Blessed are you, Yahweh. Teach me your statutes. 13With my lips, I have declared all the ordinances of your mouth. 14I have rejoiced in the way of your testimonies, as much as in all riches. 15I will meditate on your precepts, and consider your ways. 16I will delight myself in your statutes. I will not forget your word. GIMEL 17Do good to your servant. I will live and I will obey your word. 18Open my eyes, that I may see wondrous things out of your law. 19I am a stranger on the earth. Don’t hide your commandments from me. 20My soul is consumed with longing for your ordinances at all times. 21You have rebuked the proud who are cursed, who wander from your commandments. 22Take reproach and contempt away from me, for I have kept your statutes. 23Though princes sit and slander me, your servant will meditate on your statutes. 24Indeed your statutes are my delight, and my counselors. DALETH 25My soul is laid low in the dust. Revive me according to your word! 26I declared my ways, and you answered me. Teach me your statutes. 27Let me understand the teaching of your precepts! Then I will meditate on your wondrous works. 28My soul is weary with sorrow; strengthen me according to your word. 29Keep me from the way of deceit. Grant me your law graciously! 30I have chosen the way of truth. I have set your ordinances before me. 31I cling to your statutes, Yahweh. Don’t let me be disappointed. 32I run in the path of your commandments, for you have set my heart free. HE 33Teach me, Yahweh, the way of your statutes. I will keep them to the end. 34Give me understanding, and I will keep your law. Yes, I will obey it with my whole heart. 35Direct me in the path of your commandments, for I delight in them. 36Turn my heart toward your statutes, not toward selfish gain. 37Turn my eyes away from looking at worthless things. Revive me in your ways. 38Fulfill your promise to your servant, that you may be feared. 39Take away my disgrace that I dread, for your ordinances are good. 40Behold, I long for your precepts! Revive me in your righteousness. VAV 41Let your loving kindness also come to me, Yahweh, your salvation, according to your word. 42So I will have an answer for him who reproaches me, for I trust in your word. 43Don’t snatch the word of truth out of my mouth, for I put my hope in your ordinances. 44So I will obey your law continually, forever and ever. 45I will walk in liberty, for I have sought your precepts. 46I will also speak of your statutes before kings, and will not be disappointed. 47I will delight myself in your commandments, because I love them. 48I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN 49Remember your word to your servant, because you gave me hope. 50This is my comfort in my affliction, for your word has revived me. 51The arrogant mock me excessively, but I don’t swerve from your law. 52I remember your ordinances of old, Yahweh, and have comforted myself. 53Indignation has taken hold on me, because of the wicked who forsake your law. 54Your statutes have been my songs in the house where I live. 55I have remembered your name, Yahweh, in the night, and I obey your law. 56This is my way, that I keep your precepts. HETH 57Yahweh is my portion. I promised to obey your words. 58I sought your favor with my whole heart. Be merciful to me according to your word. 59I considered my ways, and turned my steps to your statutes. 60I will hurry, and not delay, to obey your commandments. 61The ropes of the wicked bind me, but I won’t forget your law. 62At midnight I will rise to give thanks to you, because of your righteous ordinances. 63I am a friend of all those who fear you, of those who observe your precepts. 64The earth is full of your loving kindness, Yahweh. Teach me your statutes. TETH 65You have treated your servant well, according to your word, Yahweh. 66Teach me good judgment and knowledge, for I believe in your commandments. 67Before I was afflicted, I went astray; but now I observe your word. 68You are good, and do good. Teach me your statutes. 69The proud have smeared a lie upon me. With my whole heart, I will keep your precepts. 70Their heart is as callous as the fat, but I delight in your law. 71It is good for me that I have been afflicted, that I may learn your statutes. 72The law of your mouth is better to me than thousands of pieces of gold and silver. YODH 73Your hands have made me and formed me. Give me understanding, that I may learn your commandments. 74Those who fear you will see me and be glad, because I have put my hope in your word. 75Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me. 76Please let your loving kindness be for my comfort, according to your word to your servant. 77Let your tender mercies come to me, that I may live; for your law is my delight. 78Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts. 79Let those who fear you turn to me. They will know your statutes. 80Let my heart be blameless toward your decrees, that I may not be disappointed. KAPF 81My soul faints for your salvation. I hope in your word. 82My eyes fail for your word. I say, “When will you comfort me?” 83For I have become like a wineskin in the smoke. I don’t forget your statutes. 84How many are the days of your servant? When will you execute judgment on those who persecute me? 85The proud have dug pits for me, contrary to your law. 86All of your commandments are faithful. They persecute me wrongfully. Help me! 87They had almost wiped me from the earth, but I didn’t forsake your precepts. 88Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMEDH 89Yahweh, your word is settled in heaven forever. 90Your faithfulness is to all generations. You have established the earth, and it remains. 91Your laws remain to this day, for all things serve you. 92Unless your law had been my delight, I would have perished in my affliction. 93I will never forget your precepts, for with them, you have revived me. 94I am yours. Save me, for I have sought your precepts. 95The wicked have waited for me, to destroy me. I will consider your statutes. 96I have seen a limit to all perfection, but your commands are boundless. MEM 97How I love your law! It is my meditation all day. 98Your commandments make me wiser than my enemies, for your commandments are always with me. 99I have more understanding than all my teachers, for your testimonies are my meditation. 100I understand more than the aged, because I have kept your precepts. 101I have kept my feet from every evil way, that I might observe your word. 102I have not turned away from your ordinances, for you have taught me. 103How sweet are your promises to my taste, more than honey to my mouth! 104Through your precepts, I get understanding; therefore I hate every false way. NUN 105Your word is a lamp to my feet, and a light for my path. 106I have sworn, and have confirmed it, that I will obey your righteous ordinances. 107I am afflicted very much. Revive me, Yahweh, according to your word. 108Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances. 109My soul is continually in my hand, yet I won’t forget your law. 110The wicked have laid a snare for me, yet I haven’t gone astray from your precepts. 111I have taken your testimonies as a heritage forever, for they are the joy of my heart. 112I have set my heart to perform your statutes forever, even to the end. SAMEKH 113I hate double-minded men, but I love your law. 114You are my hiding place and my shield. I hope in your word. 115Depart from me, you evildoers, that I may keep the commandments of my God. 116Uphold me according to your word, that I may live. Let me not be ashamed of my hope. 117Hold me up, and I will be safe, and will have respect for your statutes continually. 118You reject all those who stray from your statutes, for their deceit is in vain. 119You put away all the wicked of the earth like dross. Therefore I love your testimonies. 120My flesh trembles for fear of you. I am afraid of your judgments. AYIN 121I have done what is just and righteous. Don’t leave me to my oppressors. 122Ensure your servant’s well-being. Don’t let the proud oppress me. 123My eyes fail looking for your salvation, for your righteous word. 124Deal with your servant according to your loving kindness. Teach me your statutes. 125I am your servant. Give me understanding, that I may know your testimonies. 126It is time to act, Yahweh, for they break your law. 127Therefore I love your commandments more than gold, yes, more than pure gold. 128Therefore I consider all of your precepts to be right. I hate every false way. PE 129Your testimonies are wonderful, therefore my soul keeps them. 130The entrance of your words gives light. It gives understanding to the simple. 131I opened my mouth wide and panted, for I longed for your commandments. 132Turn to me, and have mercy on me, as you always do to those who love your name. 133Establish my footsteps in your word. Don’t let any iniquity have dominion over me. 134Redeem me from the oppression of man, so I will observe your precepts. 135Make your face shine on your servant. Teach me your statutes. 136Streams of tears run down my eyes, because they don’t observe your law. TZADHE 137You are righteous, Yahweh. Your judgments are upright. 138You have commanded your statutes in righteousness. They are fully trustworthy. 139My zeal wears me out, because my enemies ignore your words. 140Your promises have been thoroughly tested, and your servant loves them. 141I am small and despised. I don’t forget your precepts. 142Your righteousness is an everlasting righteousness. Your law is truth. 143Trouble and anguish have taken hold of me. Your commandments are my delight. 144Your testimonies are righteous forever. Give me understanding, that I may live. QOPH 145I have called with my whole heart. Answer me, Yahweh! I will keep your statutes. 146I have called to you. Save me! I will obey your statutes. 147I rise before dawn and cry for help. I put my hope in your words. 148My eyes stay open through the night watches, that I might meditate on your word. 149Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances. 150They draw near who follow after wickedness. They are far from your law. 151You are near, Yahweh. All your commandments are truth. 152Of old I have known from your testimonies, that you have founded them forever. RESH 153Consider my affliction, and deliver me, for I don’t forget your law. 154Plead my cause, and redeem me! Revive me according to your promise. 155Salvation is far from the wicked, for they don’t seek your statutes. 156Great are your tender mercies, Yahweh. Revive me according to your ordinances. 157Many are my persecutors and my adversaries. I haven’t swerved from your testimonies. 158I look at the faithless with loathing, because they don’t observe your word. 159Consider how I love your precepts. Revive me, Yahweh, according to your loving kindness. 160All of your words are truth. Every one of your righteous ordinances endures forever. SIN AND SHIN 161Princes have persecuted me without a cause, but my heart stands in awe of your words. 162I rejoice at your word, as one who finds great plunder. 163I hate and abhor falsehood. I love your law. 164Seven times a day, I praise you, because of your righteous ordinances. 165Those who love your law have great peace. Nothing causes them to stumble. 166I have hoped for your salvation, Yahweh. I have done your commandments. 167My soul has observed your testimonies. I love them exceedingly. 168I have obeyed your precepts and your testimonies, for all my ways are before you. TAV 169Let my cry come before you, Yahweh. Give me understanding according to your word. 170Let my supplication come before you. Deliver me according to your word. 171Let my lips utter praise, for you teach me your statutes. 172Let my tongue sing of your word, for all your commandments are righteousness. 173Let your hand be ready to help me, for I have chosen your precepts. 174I have longed for your salvation, Yahweh. Your law is my delight. 175Let my soul live, that I may praise you. Let your ordinances help me. 176I have gone astray like a lost sheep. Seek your servant, for I don’t forget your commandments.

KJV · King James Version

1Blessed are the undefiled in the way, who walk in the law of the Lord. 2Blessed are they that keep his testimonies, and that seek him with the whole heart. 3They also do no iniquity: they walk in his ways. 4Thou hast commanded us to keep thy precepts diligently. 5O that my ways were directed to keep thy statutes! 6Then shall I not be ashamed, when I have respect unto all thy commandments. 7I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8I will keep thy statutes: O forsake me not utterly. 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10With my whole heart have I sought thee: O let me not wander from thy commandments. 11Thy word have I hid in mine heart, that I might not sin against thee. 12Blessed art thou, O Lord: teach me thy statutes. 13With my lips have I declared all the judgments of thy mouth. 14I have rejoiced in the way of thy testimonies, as much as in all riches. 15I will meditate in thy precepts, and have respect unto thy ways. 16I will delight myself in thy statutes: I will not forget thy word. 17Deal bountifully with thy servant, that I may live, and keep thy word. 18Open thou mine eyes, that I may behold wondrous things out of thy law. 19I am a stranger in the earth: hide not thy commandments from me. 20My soul breaketh for the longing that it hath unto thy judgments at all times. 21Thou hast rebuked the proud that are cursed, which do err from thy commandments. 22Remove from me reproach and contempt; for I have kept thy testimonies. 23Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24Thy testimonies also are my delight and my counsellors. 25My soul cleaveth unto the dust: quicken thou me according to thy word. 26I have declared my ways, and thou heardest me: teach me thy statutes. 27Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. 28My soul melteth for heaviness: strengthen thou me according unto thy word. 29Remove from me the way of lying: and grant me thy law graciously. 30I have chosen the way of truth: thy judgments have I laid before me. 31I have stuck unto thy testimonies: O Lord, put me not to shame. 32I will run the way of thy commandments, when thou shalt enlarge my heart. 33Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. 34Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. 35Make me to go in the path of thy commandments; for therein do I delight. 36Incline my heart unto thy testimonies, and not to covetousness. 37Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38Stablish thy word unto thy servant, who is devoted to thy fear. 39Turn away my reproach which I fear: for thy judgments are good. 40Behold, I have longed after thy precepts: quicken me in thy righteousness. 41Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word. 42So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44So shall I keep thy law continually for ever and ever. 45And I will walk at liberty: for I seek thy precepts. 46I will speak of thy testimonies also before kings, and will not be ashamed. 47And I will delight myself in thy commandments, which I have loved. 48My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. 49Remember the word unto thy servant, upon which thou hast caused me to hope. 50This is my comfort in my affliction: for thy word hath quickened me. 51The proud have had me greatly in derision: yet have I not declined from thy law. 52I remembered thy judgments of old, O Lord; and have comforted myself. 53Horror hath taken hold upon me because of the wicked that forsake thy law. 54Thy statutes have been my songs in the house of my pilgrimage. 55I have remembered thy name, O Lord, in the night, and have kept thy law. 56This I had, because I kept thy precepts. 57Thou art my portion, O Lord: I have said that I would keep thy words. 58I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59I thought on my ways, and turned my feet unto thy testimonies. 60I made haste, and delayed not to keep thy commandments. 61The bands of the wicked have robbed me: but I have not forgotten thy law. 62At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63I am a companion of all them that fear thee, and of them that keep thy precepts. 64The earth, O Lord, is full of thy mercy: teach me thy statutes. 65Thou hast dealt well with thy servant, O Lord, according unto thy word. 66Teach me good judgment and knowledge: for I have believed thy commandments. 67Before I was afflicted I went astray: but now have I kept thy word. 68Thou art good, and doest good; teach me thy statutes. 69The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70Their heart is as fat as grease; but I delight in thy law. 71It is good for me that I have been afflicted; that I might learn thy statutes. 72The law of thy mouth is better unto me than thousands of gold and silver. 73Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. 74They that fear thee will be glad when they see me; because I have hoped in thy word. 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant. 77Let thy tender mercies come unto me, that I may live: for thy law is my delight. 78Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79Let those that fear thee turn unto me, and those that have known thy testimonies. 80Let my heart be sound in thy statutes; that I be not ashamed. 81My soul fainteth for thy salvation: but I hope in thy word. 82Mine eyes fail for thy word, saying, When wilt thou comfort me? 83For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85The proud have digged pits for me, which are not after thy law. 86All thy commandments are faithful: they persecute me wrongfully; help thou me. 87They had almost consumed me upon earth; but I forsook not thy precepts. 88Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89For ever, O Lord, thy word is settled in heaven. 90Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. 91They continue this day according to thine ordinances: for all are thy servants. 92Unless thy law had been my delights, I should then have perished in mine affliction. 93I will never forget thy precepts: for with them thou hast quickened me. 94I am thine, save me; for I have sought thy precepts. 95The wicked have waited for me to destroy me: but I will consider thy testimonies. 96I have seen an end of all perfection: but thy commandment is exceeding broad. 97O how love I thy law! it is my meditation all the day. 98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. 99I have more understanding than all my teachers: for thy testimonies are my meditation. 100I understand more than the ancients, because I keep thy precepts. 101I have refrained my feet from every evil way, that I might keep thy word. 102I have not departed from thy judgments: for thou hast taught me. 103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104Through thy precepts I get understanding: therefore I hate every false way. 105Thy word is a lamp unto my feet, and a light unto my path. 106I have sworn, and I will perform it, that I will keep thy righteous judgments. 107I am afflicted very much: quicken me, O Lord, according unto thy word. 108Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. 109My soul is continually in my hand: yet do I not forget thy law. 110The wicked have laid a snare for me: yet I erred not from thy precepts. 111Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112I have inclined mine heart to perform thy statutes alway, even unto the end. 113I hate vain thoughts: but thy law do I love. 114Thou art my hiding place and my shield: I hope in thy word. 115Depart from me, ye evildoers: for I will keep the commandments of my God. 116Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. 117Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. 118Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121I have done judgment and justice: leave me not to mine oppressors. 122Be surety for thy servant for good: let not the proud oppress me. 123Mine eyes fail for thy salvation, and for the word of thy righteousness. 124Deal with thy servant according unto thy mercy, and teach me thy statutes. 125I am thy servant; give me understanding, that I may know thy testimonies. 126It is time for thee, Lord, to work: for they have made void thy law. 127Therefore I love thy commandments above gold; yea, above fine gold. 128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. 129Thy testimonies are wonderful: therefore doth my soul keep them. 130The entrance of thy words giveth light; it giveth understanding unto the simple. 131I opened my mouth, and panted: for I longed for thy commandments. 132Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133Order my steps in thy word: and let not any iniquity have dominion over me. 134Deliver me from the oppression of man: so will I keep thy precepts. 135Make thy face to shine upon thy servant; and teach me thy statutes. 136Rivers of waters run down mine eyes, because they keep not thy law. 137Righteous art thou, O Lord, and upright are thy judgments. 138Thy testimonies that thou hast commanded are righteous and very faithful. 139My zeal hath consumed me, because mine enemies have forgotten thy words. 140Thy word is very pure: therefore thy servant loveth it. 141I am small and despised: yet do not I forget thy precepts. 142Thy righteousness is an everlasting righteousness, and thy law is the truth. 143Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. 145I cried with my whole heart; hear me, O Lord: I will keep thy statutes. 146I cried unto thee; save me, and I shall keep thy testimonies. 147I prevented the dawning of the morning, and cried: I hoped in thy word. 148Mine eyes prevent the night watches, that I might meditate in thy word. 149Hear my voice according unto thy lovingkindness: O Lord, quicken me according to thy judgment. 150They draw nigh that follow after mischief: they are far from thy law. 151Thou art near, O Lord; and all thy commandments are truth. 152Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153Consider mine affliction, and deliver me: for I do not forget thy law. 154Plead my cause, and deliver me: quicken me according to thy word. 155Salvation is far from the wicked: for they seek not thy statutes. 156Great are thy tender mercies, O Lord: quicken me according to thy judgments. 157Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. 158I beheld the transgressors, and was grieved; because they kept not thy word. 159Consider how I love thy precepts: quicken me, O Lord, according to thy lovingkindness. 160Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162I rejoice at thy word, as one that findeth great spoil. 163I hate and abhor lying: but thy law do I love. 164Seven times a day do I praise thee because of thy righteous judgments. 165Great peace have they which love thy law: and nothing shall offend them. 166Lord, I have hoped for thy salvation, and done thy commandments. 167My soul hath kept thy testimonies; and I love them exceedingly. 168I have kept thy precepts and thy testimonies: for all my ways are before thee. 169Let my cry come near before thee, O Lord: give me understanding according to thy word. 170Let my supplication come before thee: deliver me according to thy word. 171My lips shall utter praise, when thou hast taught me thy statutes. 172My tongue shall speak of thy word: for all thy commandments are righteousness. 173Let thine hand help me; for I have chosen thy precepts. 174I have longed for thy salvation, O Lord; and thy law is my delight. 175Let my soul live, and it shall praise thee; and let thy judgments help me. 176I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

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意味が変わる相違点 (168)
  • v2 [grammatical]: definite article versus possessive pronoun — “the” (KJV, ASV, YLT, DARBY, WEBSTER) vs “their” (WEB, DRC)
  • v5 [lexical]: choice of verb for establishing or directing ways — “were directed” (KJV, DARBY, WEBSTER) vs “steadfast” (WEB) vs “established” (ASV) vs “prepared” (YLT) vs “may be” (DRC)
  • v5 [interpretive]: translation of terms for God's laws (statutes vs. justifications) and obedience — “keep thy statutes” (KJV, YLT, DARBY, WEBSTER) vs “obey your” (WEB) vs “observe” (ASV) vs “justifications” (DRC)
  • v6 [lexical]: (vv 6, 10, 21, 35, 73, 172) synonymous terms for commandments — “thy commandments” (KJV, ASV, DARBY, WEBSTER, DRC) vs “of your” (WEB) vs “commands” (YLT)
  • v7 [lexical]: choice of verb for expressing gratitude or praise — “will praise thee” (KJV, WEBSTER, DRC) vs “give thanks to you” (WEB) vs “give thanks unto” (ASV) vs “confess” (YLT) vs “give thanks” (DARBY)
  • v9 [stylistic]: inclusion of Hebrew letter heading and variation in interrogative phrase — “How can” (WEB) vs “Wherewithal shall” (KJV) vs “Wherewith” (ASV) vs “Beth With what doth” (YLT) vs “BETH” (DARBY) vs “BETH Wherewith” (WEBSTER) vs “BETH By what doth” (DRC)
  • v9 [lexical]: choice of verb for maintaining a pure way — “cleanse” (KJV, ASV, DARBY, WEBSTER) vs “keep” (WEB) vs “purify” (YLT) vs “correct” (DRC)
  • v11 [lexical]: prepositional phrase for sinning (against versus before) — “against thee” (KJV, ASV, DARBY, WEBSTER, DRC) vs “you” (WEB) vs “not before” (YLT)
  • v12 [interpretive]: (vv 12, 33, 65, 174) translation of the divine name — “art thou O Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, YLT, DARBY) vs “are you Yahweh” (WEB)
  • v12 [interpretive]: (vv 12, 26, 33, 68, 71, 135, 171) translation of terms for God's laws (statutes vs. justifications) — “thy statutes” (KJV, ASV, YLT, DARBY, WEBSTER) vs “your” (WEB) vs “justifications” (DRC)
  • v13 [lexical]: choice of verb for speaking or reciting — “declared” (KJV, ASV, DARBY, WEBSTER) vs “have” (WEB) vs “have recounted” (YLT) vs “have pronounced” (DRC)
  • v13 [lexical]: (vv 13, 39, 52, 156) synonymous terms for legal decrees or judgments — “judgments” (KJV, YLT, DARBY, WEBSTER, DRC) vs “ordinances” (WEB, ASV)
  • v14 [lexical]: synonyms for abundance or prosperity — “riches” (WEB, KJV, ASV, WEBSTER, DRC) vs “wealth” (YLT, DARBY)
  • v16 [stylistic]: (vv 16, 73, 105, 129, 169) inclusion of Hebrew letter heading — “thy word” (KJV, YLT, DARBY, WEBSTER) vs “your GIMEL” (WEB) vs “ג GIMEL” (ASV) vs “words” (DRC)
  • v17 [stylistic]: inclusion of Hebrew letter heading and choice of phrase for treating kindly — “Deal bountifully with thy” (KJV, ASV) vs “GIMEL” (DARBY, WEBSTER) vs “Do good to your” (WEB) vs “Gimel Confer benefits on” (YLT) vs “GIMEL Give to” (DRC)
  • v18 [grammatical]: choice of conjunction — “that” (WEB, KJV, ASV, WEBSTER) vs “and” (YLT, DARBY, DRC)
  • v21 [grammatical]: (vv 21, 68) archaic versus modern second-person pronoun and verb form — “Thou hast” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “You have” (WEB)
  • v21 [grammatical]: choice of relative pronoun — “that” (KJV, ASV, DARBY, WEBSTER) vs “who” (WEB, YLT) vs “they” (DRC)
  • v21 [lexical]: synonymous terms for straying or going astray — “who wander” (WEB, DARBY) vs “cursed which do err” (KJV) vs “That wander” (ASV) vs “erring” (YLT) vs “who” (WEBSTER) vs “who decline” (DRC)
  • v22 [lexical]: different prepositional or explanatory phrases — “for” (KJV, ASV, DARBY, WEBSTER) vs “away from me” (WEB) vs “Thy testimonies” (YLT) vs “because” (DRC)
  • v24 [lexical]: connective adverbs and terms for God's laws — “Thy testimonies also” (KJV, ASV, YLT, DARBY, WEBSTER) vs “Indeed your statutes” (WEB) vs “For” (DRC)
  • v24 [interpretive]: conceptual differences in what the laws represent (delight vs. meditation vs. men) — “delight and” (WEB, KJV, ASV, DARBY, WEBSTER) vs “The men of” (YLT) vs “meditation thy justifications” (DRC)
  • v24 [stylistic]: inclusion of Hebrew letter heading and synonyms for advisors — “counsellors” (KJV, DARBY) vs “counsel” (YLT, DRC) vs “counselors DALETH” (WEB) vs “ד DALETH” (ASV) vs “counselors” (WEBSTER)
  • v25 [stylistic]: inclusion of Hebrew letter heading and phrasing for being humbled or clinging to dust — “My soul cleaveth unto” (KJV, ASV) vs “is laid low in” (WEB) vs “Daleth Cleaved to” (YLT) vs “DALETH” (DARBY) vs “DALETH to” (WEBSTER) vs “DALETH hath cleaved to” (DRC)
  • v26 [lexical]: choice of verb for God's response (heard vs. answered) — “thou heardest” (KJV, WEBSTER) vs “you answered” (WEB) vs “answeredst” (ASV) vs “answerest” (YLT) vs “hast answered” (DARBY) vs “hast heard” (DRC)
  • v27 [lexical]: way versus teaching — “way” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “teaching” (WEB)
  • v28 [grammatical]: prepositional phrase variations — “to” (YLT, DARBY, WEBSTER) vs “according unto thy word” (KJV, ASV) vs “to your” (WEB) vs “in words” (DRC)
  • v30 [lexical]: choice of verb for placing or keeping laws in mind — “laid before me” (KJV, WEBSTER) vs “set” (ASV, DARBY) vs “have set your ordinances” (WEB) vs “have compared” (YLT) vs “have not forgotten” (DRC)
  • v32 [lexical]: synonyms for a route or path — “way” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “path” (WEB)
  • v33 [stylistic]: inclusion of Hebrew letter heading and choice of verb — “Teach” (WEB, KJV, ASV) vs “HE” (DARBY, WEBSTER) vs “He Show” (YLT) vs “HE Set before” (DRC)
  • v34 [grammatical]: variations in affirmative particles and verb tense for keeping the law — “yea I shall observe” (KJV, ASV) vs “and will keep” (DARBY, DRC) vs “Yes will obey” (WEB) vs “And” (YLT) vs “yes” (WEBSTER)
  • v35 [lexical]: choice of verb for guiding footsteps — “Make” (KJV, ASV, DARBY, WEBSTER) vs “Direct” (WEB) vs “Cause” (YLT) vs “Lead” (DRC)
  • v35 [lexical]: synonymous terms for finding pleasure or desire — “delight” (KJV, ASV, DARBY, WEBSTER) vs “in them” (WEB) vs “have delighted” (YLT) vs “have desired” (DRC)
  • v36 [lexical]: choice of verb for directing the heart — “Incline” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “Turn” (WEB)
  • v36 [lexical]: preposition and terms for God's laws — “unto thy testimonies and” (KJV, ASV, YLT, DARBY) vs “toward your statutes” (WEB) vs “to” (WEBSTER) vs “into” (DRC)
  • v36 [lexical]: synonymous terms for greed or illicit profit — “to covetousness” (KJV, ASV, WEBSTER, DRC) vs “toward selfish gain” (WEB) vs “unto dishonest gain” (YLT) vs “gain” (DARBY)
  • v37 [lexical]: choice of verb for averting the eyes — “my” (WEB, WEBSTER, DRC) vs “Turn away mine” (KJV, ASV, DARBY) vs “Remove” (YLT)
  • v37 [lexical]: way versus quicken — “thy way” (KJV, DARBY, WEBSTER, DRC) vs “your ways” (WEB) vs “ways” (ASV) vs “quicken Thou me” (YLT)
  • v39 [lexical]: choice of verb for removing or turning away — “Turn away” (KJV, ASV, DARBY, WEBSTER, DRC) vs “Take” (WEB) vs “Remove” (YLT)
  • v39 [lexical]: synonymous terms for shame or insult — “reproach which” (KJV, DARBY, WEBSTER, DRC) vs “disgrace that” (WEB) vs “whereof” (ASV) vs “that” (YLT)
  • v39 [lexical]: synonymous terms for fear or apprehension — “fear” (KJV, DARBY, WEBSTER) vs “dread” (WEB) vs “am afraid” (ASV) vs “have feared” (YLT) vs “have apprehended” (DRC)
  • v39 [lexical]: good versus delightful — “good” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “delightful” (DRC)
  • v40 [grammatical]: tense/aspect variations for longing — “have longed after thy” (KJV, ASV, DARBY, WEBSTER, DRC) vs “long for your” (WEB) vs “for” (YLT)
  • v40 [stylistic]: inclusion of Hebrew letter heading and term variations — “thy righteousness” (KJV, DARBY, WEBSTER) vs “your VAV” (WEB) vs “ו VAV” (ASV) vs “quicken Thou me” (YLT) vs “justice” (DRC)
  • v41 [lexical]: (vv 41, 58, 76, 170) word versus saying — “thy word” (KJV, ASV, DARBY, WEBSTER, DRC) vs “your” (WEB) vs “saying” (YLT)
  • v42 [grammatical]: phrasing of the relative clause for the one who mocks or reproaches — “him that reproacheth” (KJV, DARBY, WEBSTER) vs “for who reproaches” (WEB) vs “for” (ASV) vs “who is reproaching” (YLT) vs “them reproach” (DRC)
  • v42 [lexical]: variations in prepositional or object phrase — “for” (WEB, KJV, ASV, DARBY, WEBSTER) vs “a word” (YLT) vs “in any thing that” (DRC)
  • v42 [lexical]: synonymous terms for relying or putting faith in — “trust” (WEB, KJV, ASV, WEBSTER) vs “have trusted” (YLT, DRC) vs “confide” (DARBY)
  • v42 [grammatical]: singular versus plural for word/words — “thy word” (KJV, ASV, YLT, DARBY, WEBSTER) vs “your” (WEB) vs “words” (DRC)
  • v44 [lexical]: choice of verb for obeying or keeping the law — “keep thy” (KJV, YLT, DARBY, WEBSTER) vs “will obey your” (WEB) vs “observe” (ASV) vs “always” (DRC)
  • v46 [grammatical]: auxiliary verb or tense choices (shall/will/am/was) — “will” (WEB, KJV, DARBY, WEBSTER) vs “shall” (ASV) vs “I am” (YLT) vs “I was” (DRC)
  • v49 [grammatical]: (vv 49, 65, 79, 87, 93, 105, 107, 135) choice of preposition — “to” (YLT, WEBSTER, DRC) vs “unto thy” (KJV, ASV) vs “to your” (WEB) vs “for” (DARBY)
  • v50 [grammatical]: noun phrase versus verb phrase for comfort — “is my comfort” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “hath comforted me” (DRC)
  • v52 [grammatical]: reflexive versus passive phrasing for being comforted — “have comforted myself” (WEB, KJV, ASV, DARBY, WEBSTER) vs “I comfort” (YLT) vs “I was” (DRC)
  • v53 [grammatical]: relative clause versus participle — “that forsake thy” (KJV, ASV, WEBSTER, DRC) vs “who your” (WEB) vs “forsaking” (YLT) vs “who” (DARBY)
  • v54 [lexical]: phrasing for dwelling place or earthly sojourn — “house of my pilgrimage” (KJV, ASV, DARBY, WEBSTER) vs “where I live” (WEB) vs “sojournings” (YLT) vs “place” (DRC)
  • v55 [lexical]: (vv 55, 67) synonymous terms for keeping or observing — “have kept thy” (KJV, DARBY, WEBSTER, DRC) vs “I obey your” (WEB) vs “observed” (ASV) vs “I do keep” (YLT)
  • v58 [lexical]: idiomatic phrasing for seeking favor or presence — “entreated favor” (ASV, WEBSTER) vs “sought your favor” (WEB) vs “intreated thy favour” (KJV) vs “appeased face” (YLT) vs “have sought” (DARBY) vs “entreated face” (DRC)
  • v58 [grammatical]: determiner differences (my whole vs. all vs. the) — “my whole” (WEB, KJV, ASV, DARBY, WEBSTER) vs “the” (YLT) vs “all” (DRC)
  • v58 [lexical]: synonymous terms for showing mercy or grace — “to” (WEB, WEBSTER) vs “be merciful unto” (KJV, ASV) vs “Favour” (YLT) vs “gracious” (DARBY) vs “have mercy on” (DRC)
  • v59 [lexical]: synonymous terms for thinking upon or evaluating — “thought on” (KJV, ASV, WEBSTER) vs “have” (DARBY, DRC) vs “considered” (WEB) vs “have reckoned” (YLT)
  • v59 [lexical]: feet/steps and terms for God's laws — “feet unto thy testimonies” (KJV, ASV, YLT, DARBY, DRC) vs “steps to your statutes” (WEB) vs “to” (WEBSTER)
  • v60 [lexical]: synonymous terms for acting quickly or being prepared — “made haste” (KJV, ASV, WEBSTER) vs “have” (YLT, DARBY) vs “will hurry” (WEB) vs “am ready” (DRC)
  • v60 [lexical]: phrasing for obeying without delay — “to keep thy commandments” (KJV, WEBSTER) vs “delay obey your” (WEB) vs “observe” (ASV) vs “commands” (YLT) vs “delayed” (DARBY) vs “troubled that I may” (DRC)
  • v61 [lexical]: synonyms for bindings or ropes — “The bands” (KJV, DARBY, WEBSTER) vs “cords” (ASV, YLT, DRC) vs “ropes” (WEB)
  • v61 [lexical]: choice of verb for encirclement or robbery — “have robbed” (KJV, WEBSTER) vs “wrapped” (ASV, DARBY) vs “bind” (WEB) vs “surrounded” (YLT) vs “encompassed” (DRC)
  • v61 [grammatical]: conjunctions and prepositional variants — “but” (WEB, KJV, WEBSTER, DRC) vs “round” (ASV, DARBY) vs “Thy law” (YLT)
  • v62 [interpretive]: (vv 62, 164) translation of terms for God's decrees and righteousness — “thy righteous judgments” (KJV, DARBY, WEBSTER) vs “your ordinances” (WEB) vs “ordinances” (ASV) vs “righteousness” (YLT) vs “justification” (DRC)
  • v64 [lexical]: synonymous terms for steadfast love or mercy — “of thy mercy” (KJV, WEBSTER, DRC) vs “your loving kindness Yahweh” (WEB) vs “lovingkindness” (ASV) vs “statutes” (YLT) vs “loving-kindness” (DARBY)
  • v66 [lexical]: synonymous terms for judgment, reason, or discernment — “Teach me good judgment” (WEB, KJV, ASV, WEBSTER) vs “The goodness of reason” (YLT) vs “discernment” (DARBY) vs “goodness” (DRC)
  • v67 [lexical]: (vv 67, 71) synonymous terms for being afflicted or humbled — “was afflicted” (WEB, KJV, ASV, DARBY, WEBSTER) vs “am” (YLT) vs “humbled” (DRC)
  • v68 [grammatical]: verb phrasing differences for doing good — “doest good” (KJV, ASV, DARBY, WEBSTER) vs “do” (WEB) vs “doing” (YLT) vs “in thy goodness” (DRC)
  • v71 [grammatical]: auxiliary verb (might vs. may) — “might” (KJV, YLT, DARBY, WEBSTER) vs “may” (WEB, ASV, DRC)
  • v73 [lexical]: synonyms for shaping or creating — “fashioned” (KJV, ASV, DARBY, WEBSTER) vs “formed” (WEB, DRC) vs “establish” (YLT)
  • v73 [grammatical]: conjunction and infinitive phrasing — “understanding that” (WEB, KJV, ASV, WEBSTER) vs “and” (DARBY, DRC) vs “to understand and” (YLT)
  • v75 [grammatical]: word order and phrasing variations — “thy” (KJV, ASV, DARBY, WEBSTER, DRC) vs “your” (WEB) vs “righteous are” (YLT)
  • v75 [interpretive]: phrasing for God's faithfulness or truth in affliction — “thou” (ASV, YLT, DARBY) vs “faithfulness hast afflicted” (KJV, WEBSTER) vs “you have” (WEB) vs “thy truth thou humbled” (DRC)
  • v77 [lexical]: synonymous phrases for steadfast love or mercy — “Let thy tender” (KJV, ASV, DARBY, WEBSTER, DRC) vs “your” (WEB) vs “Meet me do” (YLT)
  • v77 [grammatical]: conjunction and prepositional variations — “come unto me that” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “and” (YLT, DRC)
  • v77 [interpretive]: (vv 77, 143, 174) delight versus meditation — “delight” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “meditation” (DRC)
  • v78 [lexical]: synonymous phrases for shame, disappointment, or falsehood — “be ashamed for” (KJV, DARBY, WEBSTER) vs “disappointed” (WEB) vs “put to shame” (ASV) vs “with falsehood” (YLT) vs “because” (DRC)
  • v80 [grammatical]: verb form variations for being unashamed — “may” (WEB, WEBSTER, DRC) vs “be” (KJV, ASV, DARBY) vs “am” (YLT)
  • v82 [grammatical]: phrasing variations for failing eyes — “My” (WEB, WEBSTER, DRC) vs “Mine” (KJV, ASV, DARBY) vs “Consumed have been” (YLT)
  • v82 [grammatical]: phrasing for speech or word — “saying” (KJV, YLT, DARBY, WEBSTER, DRC) vs “I say” (WEB) vs “While I say” (ASV)
  • v82 [grammatical]: (vv 82, 84) archaic versus modern verb and pronoun forms — “wilt thou” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will you” (WEB) vs “doth it” (YLT)
  • v83 [grammatical]: (vv 83, 119) verb tense variations — “am become like” (KJV, ASV, DARBY, WEBSTER, DRC) vs “have” (WEB) vs “have been as” (YLT)
  • v83 [lexical]: synonyms for a liquid container (bottle vs. wineskin) — “bottle” (KJV, YLT, DARBY, WEBSTER, DRC) vs “wineskin” (WEB) vs “wine-skin” (ASV)
  • v84 [grammatical]: tense variations (are vs. shall be) — “are” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “shall be” (DARBY)
  • v85 [lexical]: proud versus wicked — “proud” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “wicked” (DRC)
  • v86 [lexical]: (vv 86, 88, 118) synonymous terms for God's laws — “thy commandments” (KJV, ASV, DARBY, WEBSTER) vs “of your” (WEB) vs “commands” (YLT) vs “statutes” (DRC)
  • v86 [lexical]: synonymous terms for faithfulness or truth — “faithful” (WEB, KJV, ASV, WEBSTER) vs “faithfulness With falsehood” (YLT) vs “faithfulness” (DARBY) vs “truth” (DRC)
  • v86 [lexical]: synonyms for pursuit or persecution — “persecute” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have pursued” (YLT) vs “have persecuted” (DRC)
  • v87 [lexical]: synonyms for ending or destroying — “consumed” (KJV, ASV, YLT, DARBY, WEBSTER) vs “wiped” (WEB) vs “made an end of” (DRC)
  • v87 [grammatical]: conjunctions and syntactical flow — “but” (WEB, KJV, ASV, WEBSTER, DRC) vs “have they And” (YLT) vs “as for me” (DARBY)
  • v87 [lexical]: synonymous phrases for forsaking or abandoning — “forsook not thy precepts” (KJV, ASV, DARBY, WEBSTER) vs “didn’t forsake your” (WEB) vs “I have forsaken” (YLT) vs “have forsaken commandments” (DRC)
  • v88 [lexical]: synonymous terms for keeping or obeying — “keep” (KJV, YLT, WEBSTER) vs “will obey” (WEB) vs “observe” (ASV) vs “will” (DARBY) vs “shall” (DRC)
  • v89 [lexical]: synonymous terms for being established or fixed — “is settled” (WEB, KJV, ASV, DARBY, WEBSTER) vs “set up” (YLT) vs “standeth firm” (DRC)
  • v89 [lexical]: heaven versus heavens versus forever — “heaven” (KJV, ASV, WEBSTER, DRC) vs “the heavens” (YLT, DARBY) vs “forever” (WEB)
  • v90 [lexical]: synonyms for remaining or continuing — “abideth” (KJV, ASV, WEBSTER) vs “standeth” (YLT, DARBY) vs “remains” (WEB) vs “continueth” (DRC)
  • v91 [lexical]: variations in phrasing for all things being servants to God — “all are thy servants” (KJV, WEBSTER) vs “things” (ASV, DARBY) vs “things serve you” (WEB) vs “the whole” (YLT) vs “things serve thee” (DRC)
  • v92 [lexical]: synonyms for affliction or distress — “mine affliction” (KJV, ASV, YLT, DARBY) vs “my” (WEB, WEBSTER) vs “my abjection” (DRC)
  • v93 [lexical]: synonyms for giving life or reviving — “thou hast quickened” (KJV, ASV, YLT, DARBY) vs “you have revived” (WEB) vs “revived” (WEBSTER) vs “given” (DRC)
  • v97 [grammatical]: verb tense variations for loving the law — “thy” (KJV, ASV) vs “love” (DARBY, WEBSTER) vs “love your” (WEB) vs “have loved” (YLT) vs “loved” (DRC)
  • v98 [lexical]: variations in phrasing for the continuous presence of commandments — “they are ever with” (KJV, ASV, DARBY, WEBSTER) vs “your commandments always” (WEB) vs “it is before” (YLT) vs “it is” (DRC)
  • v99 [lexical]: conjunction differences and variations in phrasing for wisdom — “for thy” (KJV, ASV, DARBY, WEBSTER) vs “your” (WEB) vs “I have acted wisely” (YLT) vs “because” (DRC)
  • v103 [lexical]: synonyms for words or promises — “are thy words unto” (KJV, ASV, DARBY) vs “to” (YLT, WEBSTER, DRC) vs “your promises to” (WEB)
  • v104 [lexical]: prepositions and synonymous terms for God's laws — “Through thy precepts” (KJV, ASV, WEBSTER) vs “From” (YLT, DARBY) vs “your” (WEB) vs “By commandments” (DRC)
  • v104 [lexical]: choice of verb for acquiring understanding — “get” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have” (YLT) vs “have had” (DRC)
  • v104 [grammatical]: tense variations for hating — “hate” (WEB, KJV, ASV, DARBY, WEBSTER) vs “have hated” (YLT) vs “hated” (DRC)
  • v104 [stylistic]: inclusion of Hebrew letter heading and phrasing for false paths — “false way” (KJV, WEBSTER) vs “path” (YLT, DARBY) vs “NUN” (WEB) vs “נ NUN” (ASV) vs “of iniquity” (DRC)
  • v105 [grammatical]: singular versus plural for path — “path” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “paths” (DRC)
  • v109 [lexical]: soul versus life — “soul” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “life” (DARBY)
  • v110 [lexical]: (vv 110, 119) wicked versus sinners — “The wicked” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “Sinners” (DRC)
  • v110 [lexical]: phrasing for wandering or erring — “yet I erred not” (KJV, WEBSTER) vs “haven’t gone astray” (WEB) vs “have gone astray” (ASV) vs “And” (YLT) vs “but have wandered” (DARBY) vs “but have erred” (DRC)
  • v112 [lexical]: choice of verb for setting the heart — “my” (ASV, YLT, DARBY, WEBSTER, DRC) vs “set my” (WEB) vs “inclined mine” (KJV)
  • v112 [stylistic]: inclusion of Hebrew letter heading and phrase translation for 'to the end' — “end” (KJV, DARBY, WEBSTER) vs “SAMEKH” (WEB) vs “ס SAMEKH” (ASV) vs “age to the” (YLT) vs “reward” (DRC)
  • v114 [lexical]: synonyms for place of refuge or help — “hiding place” (WEB, KJV, YLT, WEBSTER) vs “hiding-place” (ASV, DARBY) vs “helper” (DRC)
  • v115 [lexical]: variations in phrasing and terms for evildoers — “ye evildoers for” (KJV, WEBSTER) vs “And” (YLT, DARBY) vs “you that” (WEB) vs “That” (ASV) vs “malignant and” (DRC)
  • v116 [grammatical]: prepositions and conjunctions — “unto thy word that” (KJV, ASV) vs “to” (DARBY, WEBSTER) vs “to your” (WEB) vs “to saying And” (YLT) vs “to and” (DRC)
  • v116 [lexical]: synonymous terms for shame or confounding — “be ashamed of” (WEB, KJV, ASV, DARBY, WEBSTER) vs “to shame Because” (YLT) vs “confounded in” (DRC)
  • v116 [lexical]: hope versus expectation — “hope” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “expectation” (DRC)
  • v117 [lexical]: synonymous phrasing for safety or salvation — “shall be safe” (KJV, ASV, DARBY, WEBSTER) vs “will” (WEB) vs “am saved” (YLT) vs “saved” (DRC)
  • v118 [lexical]: synonymous phrases for rejection or despising — “Thou hast trodden down” (KJV, YLT, WEBSTER) vs “set at nought” (ASV, DARBY) vs “You reject” (WEB) vs “despised” (DRC)
  • v118 [lexical]: synonyms for straying or erring — “them that err” (KJV, ASV, WEBSTER) vs “those who stray” (WEB) vs “going astray” (YLT) vs “wander” (DARBY) vs “fall off” (DRC)
  • v121 [lexical]: synonyms for oppressors or slanderers — “mine oppressors” (KJV, ASV, YLT, DARBY) vs “my” (WEB, WEBSTER) vs “them that slander me” (DRC)
  • v122 [lexical]: synonyms for oppression or calumny — “oppress” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “calumniate” (DRC)
  • v123 [lexical]: phrasing for eyes failing or looking eagerly — “fail for thy” (KJV, ASV, DARBY, WEBSTER) vs “looking your” (WEB) vs “have been consumed” (YLT) vs “have fainted after” (DRC)
  • v126 [lexical]: synonyms for violating or voiding the law — “have made void thy” (KJV, ASV, YLT, DARBY, WEBSTER) vs “break your” (WEB) vs “dissipated” (DRC)
  • v127 [lexical]: variations in phrasing for loving above all else — “love thy commandments above” (KJV, ASV, DARBY, WEBSTER) vs “your more than” (WEB) vs “have loved commands” (YLT) vs “loved” (DRC)
  • v127 [interpretive]: translation choices for precious stones or metals — “yea above fine gold” (KJV, ASV, DARBY) vs “yes more than pure” (WEB) vs “even” (YLT) vs “yes” (WEBSTER) vs “and the topaz” (DRC)
  • v129 [grammatical]: verb tense and choice for keeping or seeking — “keep” (KJV, ASV, WEBSTER) vs “keeps” (WEB) vs “kept” (YLT) vs “observe” (DARBY) vs “hath sought” (DRC)
  • v130 [lexical]: synonyms for the opening or unfolding of words — “entrance” (WEB, KJV, DARBY, WEBSTER) vs “opening” (ASV, YLT) vs “declaration” (DRC)
  • v132 [lexical]: phrasing for looking upon or turning to — “Look thou upon” (KJV, WEBSTER, DRC) vs “Turn to” (WEB) vs “Turn thee unto” (ASV) vs “unto” (YLT) vs “Turn unto” (DARBY)
  • v132 [lexical]: synonymous terms for showing mercy or favor — “have mercy on” (WEB, DRC) vs “be merciful unto” (KJV) vs “have mercy upon” (ASV) vs “favour” (YLT) vs “gracious” (DARBY) vs “to” (WEBSTER)
  • v134 [lexical]: (vv 134, 154) synonyms for rescue or redemption — “Redeem” (WEB, ASV, DRC) vs “Deliver” (KJV, DARBY, WEBSTER) vs “Ransom” (YLT)
  • v134 [lexical]: synonyms for oppression or false charges — “oppression” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “calumnies” (DRC)
  • v134 [lexical]: choice of verb and terms for God's laws — “keep thy precepts” (KJV, WEBSTER) vs “observe” (ASV, YLT) vs “will observe your” (WEB) vs “will” (DARBY) vs “may commandments” (DRC)
  • v136 [lexical]: (vv 136, 158) choice of verb for obeying or keeping — “keep not thy” (KJV, DARBY, WEBSTER) vs “have kept” (YLT, DRC) vs “don’t observe your” (WEB) vs “observe” (ASV)
  • v140 [grammatical]: verb tense and pronoun number variations — “loveth it” (KJV, ASV, DARBY, WEBSTER) vs “hath loved” (YLT, DRC) vs “loves them” (WEB)
  • v142 [interpretive]: translation of term for righteousness or justice — “Thy righteousness” (KJV, ASV, YLT, DARBY, WEBSTER) vs “Your” (WEB) vs “justice” (DRC)
  • v143 [lexical]: synonymous phrases for trouble seizing or finding one — “taken hold on” (KJV, ASV, WEBSTER) vs “found” (YLT, DRC) vs “of” (WEB) vs “upon” (DARBY)
  • v144 [interpretive]: phrasing and terminology for eternal righteousness or justice — “is everlasting give” (KJV, WEBSTER) vs “are righteous forever” (WEB) vs “are righteous for ever” (ASV) vs “to Cause” (YLT) vs “for ever” (DARBY) vs “are justice for ever” (DRC)
  • v144 [grammatical]: conjunction and verbal complement variations — “understanding and” (KJV, ASV, DARBY, WEBSTER, DRC) vs “that” (WEB) vs “to understand” (YLT)
  • v145 [lexical]: choice of verb for vocal prayer — “have called” (WEB, ASV, YLT, DARBY) vs “cried” (KJV, WEBSTER, DRC)
  • v145 [lexical]: choice of verb for God's response — “Answer” (WEB, ASV, YLT, DARBY) vs “hear” (KJV, WEBSTER, DRC)
  • v146 [lexical]: phrasing for calling out to God — “cried unto thee” (KJV, DRC) vs “have called” (ASV, YLT) vs “have called to you” (WEB) vs “call upon” (DARBY) vs “to” (WEBSTER)
  • v146 [lexical]: (vv 146, 168) verb choices and terms for God's laws — “shall keep thy testimonies” (KJV, WEBSTER) vs “will obey your statutes” (WEB) vs “observe” (ASV) vs “do” (YLT) vs “will” (DARBY) vs “may commandments” (DRC)
  • v148 [lexical]: phrasing for staying awake or preceding the watches — “anticipated” (ASV, WEBSTER) vs “stay open through” (WEB) vs “prevent” (KJV) vs “have gone before” (YLT) vs “anticipate” (DARBY) vs “to thee have prevented” (DRC)
  • v148 [lexical]: prepositions and terms for God's word — “in thy word” (KJV, DARBY, WEBSTER) vs “on your” (WEB) vs “on” (ASV) vs “saying” (YLT) vs “on words” (DRC)
  • v149 [interpretive]: translation of term for judgments, ordinances, or mercy — “thy judgment” (KJV, DARBY, WEBSTER) vs “your ordinances” (WEB) vs “thine ordinances” (ASV) vs “quicken me” (YLT) vs “mercy” (DRC)
  • v150 [grammatical]: article versus possessive pronoun — “thy” (KJV, ASV, YLT, DARBY, WEBSTER) vs “your” (WEB) vs “the” (DRC)
  • v151 [lexical]: synonymous terms for commandments or ways — “thy commandments” (KJV, ASV, DARBY, WEBSTER) vs “your” (WEB) vs “commands” (YLT) vs “ways” (DRC)
  • v152 [grammatical]: verb tense/form and phrasal equivalents for antiquity — “thou hast” (KJV, ASV, DARBY, WEBSTER, DRC) vs “you have” (WEB) vs “to the age” (YLT)
  • v153 [stylistic]: inclusion of Hebrew letter heading and phrasing for observing affliction — “Consider mine affliction” (KJV, ASV) vs “my” (WEB) vs “Resh See my” (YLT) vs “RESH See” (DARBY) vs “RESH my” (WEBSTER) vs “RES See my humiliation” (DRC)
  • v154 [lexical]: synonyms for advocating or judging — “Plead” (WEB, KJV, YLT, DARBY, WEBSTER) vs “thou” (ASV) vs “Judge” (DRC)
  • v154 [lexical]: synonymous terms for a legal case or cause — “cause” (WEB, KJV, ASV, DARBY, WEBSTER) vs “plea” (YLT) vs “judgment” (DRC)
  • v154 [lexical]: synonymous phrasing for according to God's word or promise — “according to thy word” (KJV, ASV, DARBY, WEBSTER) vs “your promise” (WEB) vs “saying quicken me” (YLT) vs “for word’s sake” (DRC)
  • v157 [lexical]: synonyms for those who pursue or persecute — “my persecutors” (WEB, KJV, ASV, DARBY, WEBSTER) vs “pursuers” (YLT) vs “they that persecute me” (DRC)
  • v162 [lexical]: synonymous phrases for rejoicing in God's word — “rejoice at thy word” (KJV, ASV, WEBSTER) vs “your” (WEB) vs “do concerning saying” (YLT) vs “have joy in” (DARBY) vs “will words” (DRC)
  • v162 [lexical]: phrasing for discovering treasure or spoil — “that findeth great spoil” (KJV, ASV, DARBY, WEBSTER) vs “who finds plunder” (WEB) vs “finding abundant” (YLT) vs “hath found” (DRC)
  • v166 [lexical]: synonyms for hoping or waiting — “have hoped for thy” (KJV, ASV, DARBY, WEBSTER) vs “your” (WEB) vs “waited” (YLT) vs “looked to” (DRC)
  • v168 [lexical]: synonymous conjunctions (for vs. because) — “for” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “because” (DRC)
  • v168 [stylistic]: inclusion of Hebrew letter heading and phrasing for God's presence — “before thee” (KJV, YLT, DARBY, WEBSTER) vs “you TAV” (WEB) vs “ת TAV” (ASV) vs “in thy sight” (DRC)
  • v170 [lexical]: synonyms for a request or petition — “supplication come” (WEB, KJV, ASV, DARBY, WEBSTER) vs “cometh in” (YLT) vs “request in” (DRC)
  • v172 [lexical]: righteousness versus justice — “righteousness” (WEB, KJV, ASV, DARBY, WEBSTER) vs “righteous” (YLT) vs “justice” (DRC)
  • v173 [grammatical]: possessive adjective variants — “thy” (ASV, YLT, DARBY, WEBSTER, DRC) vs “your” (WEB) vs “Let thine” (KJV)
  • v175 [grammatical]: syntactic phrasing variations for the soul living — “live and it shall” (KJV, ASV, DARBY, WEBSTER) vs “that I may” (WEB) vs “liveth doth” (YLT) vs “shall” (DRC)
  • v176 [lexical]: conjunctions and prepositional variations — “for” (WEB, KJV, ASV, DARBY, WEBSTER) vs “Thy precepts” (YLT) vs “because” (DRC)

このページの背景

原文。 Hebrew/Aramaic (Westminster Leningrad Codex tradition, via STEPBible TAHOT). Hebrew text from the Westminster Leningrad Codex (WLC). The text is characterized by its monumental alphabetic acrostic structure; every stanza of eight verses begins with successive letters of the Hebrew alphabet, and the psalmist employs eight primary synonyms for God's law/word (torah, 'edot, piqqudim, chuqqim, mitzvot, mishpatim, devarim, 'imrah).

神の御名: YHWH (the LORD), Elohim (God) — render YHWH and Elohim distinguishably。

参照されたが、共通理解には含まれないもの

Academic textual-historical analysis

Academic textual analysis of Psalm 119 begins with its monumental form: it is an alphabetic acrostic comprising 22 stanzas, with each stanza containing eight verses (octonaries) that begin with the corresponding Hebrew letter, from Aleph to Tav (vv. 1-176). Philologically, the psalm is characterized by its systematic deployment of a specialized vocabulary for divine revelation. Scholars identify a core set of eight synonymous Hebrew terms used almost exhaustively throughout the stanzas: torah (law), edut (testimonies), piqqudim (precepts), huqqim (statutes), mitsvah (commandments), mishpatim (judgments), davar (word), and imrah (saying/promise). Textual critics note that this rigid acrostic matrix served to stabilize the text's transmission; omissions or interpolations would immediately disrupt the pattern. While Qumran manuscripts such as 11QPsa present minor orthographic and lexical variants, the Masoretic Text of the psalm is exceptionally well-preserved due to these structural constraints.

Jewish interpretation

Psalm 119 is the longest chapter in the Tanakh, composed as an elaborate eightfold alphabetic acrostic. Each of the twenty-two letters of the Hebrew alphabet is assigned a stanza of eight verses, symbolizing the absolute completeness and perfection of the Torah from Aleph to Tav. The immediate literary focus is an extended, passionate meditation on the beauty, sustaining power, and comprehensive nature of God's instruction. The psalmist—often speaking as a persecuted but faithful servant—employs various Hebrew synonyms for God's law, word, and decrees, expressing that obedience to these laws provides wisdom, comfort, and deliverance amidst deep affliction.

Latter-day Saint

Psalm 119 is a monumental wisdom poem, an alphabetic acrostic in Hebrew, celebrating the beauty, perfection, and life-giving nature of God's Torah (law). The psalmist uses numerous synonyms for God's instructions—commandments, statutes, judgments, precepts, words, and testimonies—framing obedience not as a burden but as a profound delight, a source of comfort in affliction, and a protection against enemies and sin.

Jehovah's Witnesses

Psalm 119 is recognized as a meticulously structured Hebrew acrostic poem expressing a deep, consuming love for the laws, reminders, and orders of the divine Sovereign. The psalmist portrays himself as a loyal servant who faces scorn, affliction, and persecution from proud and powerful opposers, yet finds his primary comfort and direction in God's established word. The chapter emphasizes that true happiness and moral purity are achieved only by walking blamelessly in the Creator's statutes.

NCBによる翻訳の選択 (28)
  • v1: ALEPH — Preserves the alphabetic acrostic structure explicitly at the head of the stanza.
  • v1: blameless — Translates the term for moral integrity without explicitly endorsing theological doctrines of entire sanctification in this life.
  • v1: LORD — Follows the divine-name map distinguishing YHWH as the LORD.
  • v2: his testimonies — Preserves the 3rd person suffix of the source text rather than smoothing it to 2nd person.
  • v2: whole heart — Preserves the idiomatic phrasing for total devotion.
  • v3: iniquity — Accurately translates the Hebrew term for moral wrong while capturing the assonance with pa'alu.
  • v4: You have commanded — Uses contemporary dignified pronoun while preserving the shift from third to second person address.
  • v5: If only — Translates the interjection into natural, contemporary English longing.
  • v5: steadfast — Translates the nifal verb indicating firmness and stability.
  • v5: statutes — Translates huqqim consistently as statutes based on academic consensus of specialized vocabulary.
  • v7: give thanks — Directly renders the hiphil form of yadah as expressing thanksgiving.
  • v9: keep his path pure — Renders the piel of zakah in its sense of maintaining moral purity.
  • v11: saying — Distinguishes 'imrah (saying) from davar (word), tracking the specialized vocabulary.
  • v11: hidden your saying in my heart — Renders the storing of the word faithfully without dictating that this exclusively means verbatim memorization as a primary spiritual discipline.
  • v18: Open my eyes — Translates the petition directly without specifying whether the opening requires inward subjective illumination of the Holy Spirit or rational apprehension.
  • v18: wondrous things — Translates nifla'ot objectively as wonders without inserting explicit theological claims about the necessity of extra-biblical spiritual illumination.
  • v21: You rebuke — Renders the qatal form as a gnomic or characteristic present action of God.
  • v24: men of my counsel — Preserves the literal Hebrew construction personifying the testimonies as men.
  • v25: revive me — Translates the imperative to give life without endorsing a specific pneumatological mechanism of making the Word experientially alive.
  • v30: set — Translates the piel of shavah indicating placing or setting continually before oneself.
  • v38: which produces the fear of you — Translates the relative clause as modifying the promise/saying which leads to the fear of God.
  • v42: the one who reproaches me — Translates the active participle dynamically into contemporary English.
  • v83: wineskin — Provides the accurate historical equivalent for the leather vessel, preserving the metaphor.
  • v89: word — Maintains standard capitalization to avoid imposing later Christological readings onto the text, keeping the meaning as the spoken utterance of God.
  • v130: unfolding — Renders the opening or unfolding of the words as bringing light directly, preserving the tension of the text without settling debates over subjective illumination.
  • v130: the simple — Translates the Hebrew directly, preserving the text's claim that the simple can understand without adjudicating disputes over rational comprehensibility vs specialized illumination.
  • v160: sum — Reflects the academic understanding of rosh here as totality or sum rather than mere chronological beginning.
  • v176: gone astray like a lost sheep — Preserves the direct simile of wandering without explicitly mandating its use as a liturgical formula for daily corporate confession.
知っておくべき制限事項
  • This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
  • The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
  • The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
  • The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
  • One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
  • The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
  • Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
  • The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

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