Jeremias 32

7 traduções · lido através de 12 tradições.

NCB · Nova Bíblia do Consenso

¹The word that came to Jeremiah from YHWH in the tenth year of Zedekiah king of Judah—this is the eighteenth year of Nebuchadrezzar. ²At that time, the king of Babylon's army was besieging Jerusalem, and Jeremiah the prophet was confined in the court of the guard, which was in the house of the king of Judah. ³For Zedekiah king of Judah had confined him, saying, "Why do you prophesy and say, 'Thus says YHWH: Look, I am giving this city into the hand of the king of Babylon, and he will capture it; ⁴and Zedekiah king of Judah will not escape from the hand of the Chaldeans, but giving he will be given into the hand of the king of Babylon, and his mouth will speak with his mouth, and his eyes will see his eyes; ⁵and he will lead Zedekiah to Babylon, and there he will remain until I visit him, declares YHWH. Though you fight against the Chaldeans, you will not succeed'?" ⁶And Jeremiah said, "The word of YHWH came to me, saying, ⁷'Look, Hanamel the son of Shallum your uncle is coming to you, saying, "Buy my field that is in Anathoth, for the right of redemption is yours to buy it."' ⁸So Hanamel my uncle's son came to me in the court of the guard according to the word of YHWH, and said to me, 'Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.' Then I knew that this was the word of YHWH. ⁹And I bought the field that was in Anathoth from Hanamel my uncle's son, and I weighed the silver to him, seventeen shekels of silver. ¹⁰I wrote in the deed and sealed it, and witnessed witnesses, and weighed the silver in the balances. ¹¹Then I took the deed of purchase—the sealed one containing the commandment and the statutes, and the open one. ¹²And I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the eyes of Hanamel my uncle's son, and in the eyes of the witnesses who signed the deed of purchase, in the eyes of all the Jews sitting in the court of the guard. ¹³And I commanded Baruch in their eyes, saying, ¹⁴'Thus says YHWH of Armies, the God of Israel: Take these deeds—this deed of purchase which is sealed, and this open deed—and put them in an earthen vessel, so that they may last many days. ¹⁵For thus says YHWH of Armies, the God of Israel: Houses and fields and vineyards will again be bought in this land.' ¹⁶After I had given the deed of purchase to Baruch the son of Neriah, I prayed to YHWH, saying: ¹⁷'Ah, Lord YHWH! Look, you have made the heavens and the earth by your great power and by your outstretched arm. Nothing is too wonderful for you. ¹⁸You show lovingkindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them. The great, the mighty God, YHWH of Armies is his name; ¹⁹great in counsel and mighty in deed, whose eyes are open to all the ways of the children of men, to give to each according to his ways, and according to the fruit of his doings; ²⁰who set signs and wonders in the land of Egypt, even to this day, and in Israel and among mankind, and made yourself a name, as it is this day. ²¹And you brought your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm, and with great terror; ²²and you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. ²³They came in and possessed it, but they did not obey your voice, and did not walk in your law; to do all that you commanded them, they did not do. Therefore you have caused all this evil to happen to them. ²⁴Look, the siege ramps have come to the city to capture it, and the city is given into the hand of the Chaldeans who are fighting against it, because of the sword and the famine and the pestilence. What you have spoken has happened, and look, you see it. ²⁵Yet you have said to me, Lord YHWH, "Buy the field for silver, and witness witnesses"—even though the city is given into the hand of the Chaldeans!' ²⁶Then the word of YHWH came to Jeremiah, saying, ²⁷'Look, I am YHWH, the God of all flesh. Is anything too wonderful for me? ²⁸Therefore thus says YHWH: Look, I am giving this city into the hand of the Chaldeans and into the hand of Nebuchadrezzar king of Babylon, and he will capture it. ²⁹And the Chaldeans who are fighting against this city will come and set this city on fire, and burn it, with the houses on whose roofs they have burned incense to Baal and poured out libations to other gods, to provoke me to anger. ³⁰For the children of Israel and the children of Judah have done only evil in my eyes from their youth; indeed, the children of Israel are only provoking me to anger with the work of their hands, declares YHWH. ³¹For this city has been to me a cause of my anger and of my wrath from the day that they built it, even to this day, so that I should remove it from before my face, ³²because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger—they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. ³³And they have turned their back to me, and not their face. Though I taught them, rising early and teaching, yet they do not listen to receive instruction. ³⁴But they set their abominations in the house which my name is called upon, to defile it. ³⁵And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech—which I did not command them, nor did it come into my heart that they should do this abomination, to cause Judah to sin. ³⁶And now therefore thus says YHWH, the God of Israel, concerning this city, of which you say, "It is given into the hand of the king of Babylon by sword and by famine and by pestilence": ³⁷Look, I am gathering them from all the lands where I drove them in my anger and in my wrath and in great indignation, and I will return them to this place, and I will settle them securely. ³⁸And they will be to me for a people, and I will be to them for God. ³⁹And I will give them one heart and one way, to fear me all their days, for their good, and for their children after them. ⁴⁰And I will make an everlasting covenant with them, that I will not turn away from after them, to do them good; and my fear I will put in their heart, so as not to turn aside from me. ⁴¹And I will rejoice over them to do them good, and I will plant them in this land in truth, with all my heart and with all my soul. ⁴²For thus says YHWH: Just as I brought all this great evil upon this people, so I am bringing upon them all the good that I am speaking concerning them. ⁴³And the field will be bought in this land, of which you say, "It is a desolation, without man and beast; it is given into the hand of the Chaldeans." ⁴⁴Fields will be bought for silver, and deeds signed and sealed, and witnesses witnessed, in the land of Benjamin, and in the environs of Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the Negev; for I will return their captivity, declares YHWH.'

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No que as tradições concordam

Across all families, Jeremiah's purchase of the field during the Babylonian siege is universally recognized as a prophetic sign-act demonstrating certainty in God's future restoration of the land. This act broadly serves as a practical model for believers to take concrete actions of faith and community investment despite catastrophic empirical circumstances. Several traditions emphasize other theological elements in the text, interpreting the declarations that nothing is too hard for God as… Faça login para ler o consenso completo →

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Jeremiah's purchase of the field serves as a practical model for believers to take concrete actions of faith and community investment despite catastrophic empirical circumstances. (9 affirm)

Onde as tradições diferem

God's promise to put His fear in the people's hearts so they will not depart demonstrates the monergistic, efficacious grace underlying the perseverance of the saints.
catholic: QUALIFY; anglican: QUALIFY; lutheran: AFFIRM; reformed: AFFIRM; baptist: AFFIRM

Como cada tradição interpreta

Cada leitura foi gerada isoladamente — nenhuma tradição vê a resposta da outra.

Catholic

Jeremiah performs a prophetic sign-act by purchasing Hanamel's field in Anathoth for seventeen shekels of silver, executing sealed and open deeds and storing them in an earthen vessel. This occurs during the severe Babylonian siege, serving as a concrete pledge that houses and fields will be bought again. Jeremiah's subsequent prayer contrasts God's mighty acts in creation and the Exodus with Israel's rebellion and the current disaster, questioning the command to buy land in a doomed city. God responds by asserting his absolute omnipotence, confirming the destruction of Jerusalem due to the people's deeply rooted idolatry, but emphatically promising an eventual restoration. This restoration will be marked by an everlasting covenant, the gift of one heart and one way, and the divine preservation of the people so that they will never turn away from him again. Reception: The Catholic Magisterium and theological tradition read this chapter's restoration promises as eschatological and ecclesial, fulfilled completely in the New Covenant. Augustine of Hippo draws heavily on verse 40 in his anti-Pelagian writings, specifically identifying the promise that God will put his fear in their hearts so they do not depart from him as the biblical foundation for the unmerited and efficacious gift of final perseverance. The interior transformation of giving the people one heart and one way is received by Latin and Eastern Fathers as pointing to the pneumatic unity of the Church, transcending the exterior letter of the law. Furthermore, God's rhetorical question regarding his omnipotence is a classical locus for the Catechism and scholastic theology to ground the mysteries of the Catholic faith, affirming that no salvific act or miraculous intervention is beyond divine power.

Eastern Orthodox

In the context of the Babylonian siege of Jerusalem, Jeremiah is imprisoned by King Zedekiah for prophesying the city's fall (vv. 1-5). Despite the imminent destruction, God commands Jeremiah to buy a family field in Anathoth from his cousin Hanamel (vv. 6-9). Jeremiah executes the deed, seals it in an earthen vessel for preservation (vv. 10-14), and receives God's assurance that properties will once again be bought and sold in the land (v. 15). Bewildered that he was commanded to buy land already falling to the Chaldeans, Jeremiah prays, acknowledging God's omnipotence and Israel's historical disobedience (vv. 16-25). God responds by declaring His sovereignty over all flesh (v. 27), confirming the impending judgment for idolatry (vv. 28-35), but promising an eschatological restoration characterized by a unified people with 'one heart and one way' and an everlasting covenant (vv. 36-44). Reception: The Eastern Orthodox tradition receives this text as Jeremiah 39, following the Septuagint numbering. Patristic commentators read Jeremiah's purchase as a profound act of faith and a prophetic sign-act. Theodoret of Cyrus views Jeremiah's willingness to buy a field currently occupied by the enemy as a supreme demonstration of obedience to God's unsearchable counsel, contrasting human logic with divine providence. God's response, 'I am the Lord, the God of all flesh' (v. 27), establishes a fundamental anthropological and theological principle for the Church: God's sovereign care extends over all humanity, living and dead. Furthermore, the promise to give the people 'one heart and one way' (v. 39) and to make an 'everlasting covenant' (v. 40) is understood to be fulfilled in the New Covenant, actualized by the Holy Spirit descending upon the Church to unify the fragmented nature of humanity.

Oriental Orthodox

In the tenth year of Zedekiah, amidst the Babylonian siege of Jerusalem, Jeremiah is imprisoned in the court of the guard. God commands him to buy his cousin Hanamel's field in Anathoth as a prophetic sign. Jeremiah completes the transaction, weighing the silver, signing the deed with witnesses, and sealing the documents in an earthen vessel to preserve them for many days (vv. 1-15). Confused by the command to buy land in a city that is actively falling to the Chaldeans, Jeremiah prays, exalting God's omnipotence as Creator and recounting the Exodus, while questioning the current instruction (vv. 16-25). God responds by confirming that Jerusalem will indeed be destroyed due to its relentless idolatry and provocations (vv. 26-35). However, God promises a future restoration where the people will be gathered back to the land, given an everlasting covenant with 'one heart and one way,' and fields will once again be bought and sold in peace (vv. 36-44). Reception: Within the Oriental Orthodox tradition, this chapter is received both as a sobering historical warning and as an eschatological promise pointing to the unity of the Church and the mystery of the Incarnation. The historical judgments of the chapter are taken seriously; Aphrahat the Persian Sage invokes the precise fulfillment of Zedekiah's capture and exile (vv. 4-5) as an absolute demonstration of God's justice against those who betray His covenants. Theologically, the dual declarations of divine omnipotence—Jeremiah's confession that 'there is nothing too hard for thee' (v. 17) and God's self-revelation as 'the God of all flesh' for whom nothing is too hard (v. 27)—resonate deeply with the miaphysite christological framework. These verses are understood to affirm that the omnipotent Creator is entirely capable of uniting human flesh to Himself without mixture, confusion, or alteration, confounding human logic just as the command to buy a field in a doomed city did. Furthermore, the promise of restoration in verse 39, 'I will give them one heart and one way,' is interpreted ecclesiologically. Severus of Antioch famously utilized this verse as a mandate for theological and ecclesial unity, arguing that the undivided heart promised by the Prophet is realized in the single, orthodox confession of faith, standing in stark contrast to the schisms of the Chalcedonian controversy.

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WEB · World English Bible

¹This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. ²Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. ³For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it; ⁴and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes; ⁵and he will bring Zedekiah to Babylon, and he will be there until I visit him,” says Yahweh, “though you fight with the Chaldeans, you will not prosper”’?” ⁶Jeremiah said, “Yahweh’s word came to me, saying, ⁷‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.”’” ⁸“So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was Yahweh’s word. ⁹I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver. ¹⁰I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him. ¹¹So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; ¹²and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard. ¹³“I commanded Baruch before them, saying, ¹⁴Yahweh of Armies, the God of Israel, says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’ ¹⁵For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’ ¹⁶Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying, ¹⁷“Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. ¹⁸You show loving kindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them. The great, the mighty God, Yahweh of Armies is your name: ¹⁹great in counsel, and mighty in work; whose eyes are open to all the ways of the children of men, to give everyone according to his ways, and according to the fruit of his doings; ²⁰who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made yourself a name, as it is today; ²¹and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror; ²²and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. ²³They came in and possessed it, but they didn’t obey your voice and didn’t walk in your law. They have done nothing of all that you commanded them to do. Therefore you have caused all this evil to come upon them. ²⁴“Behold, siege ramps have been built against the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it. ²⁵You have said to me, Lord Yahweh, ‘Buy the field for money, and call witnesses;’ whereas the city is given into the hand of the Chaldeans.” ²⁶Then Yahweh’s word came to Jeremiah, saying, ²⁷“Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? ²⁸Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it. ²⁹The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger. ³⁰“For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh. ³¹For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day, so that I should remove it from before my face, ³²because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. ³³They have turned their backs to me, and not their faces. Although I taught them, rising up early and teaching them, yet they have not listened to receive instruction. ³⁴But they set their abominations in the house which is called by my name, to defile it. ³⁵They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through fire to Molech, which I didn’t command them. It didn’t even come into my mind, that they should do this abomination, to cause Judah to sin.” ³⁶Now therefore Yahweh, the God of Israel, says concerning this city, about which you say, “It is given into the hand of the king of Babylon by the sword, by the famine, and by the pestilence:” ³⁷“Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place. I will cause them to dwell safely. ³⁸Then they will be my people, and I will be their God. ³⁹I will give them one heart and one way, that they may fear me forever, for their good and the good of their children after them. ⁴⁰I will make an everlasting covenant with them, that I will not turn away from following them, to do them good. I will put my fear in their hearts, that they may not depart from me. ⁴¹Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.” ⁴²For Yahweh says: “Just as I have brought all this great evil on this people, so I will bring on them all the good that I have promised them. ⁴³Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’ ⁴⁴Men will buy fields for money, sign the deeds, seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South; for I will cause their captivity to be reversed,” says Yahweh.

KJV · King James Version

¹The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar. ²For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house. ³For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it; ⁴And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes; ⁵And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper. ⁶And Jeremiah said, The word of the Lord came unto me, saying, ⁷Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it. ⁸So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord. ⁹And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver. ¹⁰And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances. ¹¹So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open: ¹²And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison. ¹³And I charged Baruch before them, saying, ¹⁴Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days. ¹⁵For thus saith the Lord of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land. ¹⁶Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying, ¹⁷Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: ¹⁸Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name, ¹⁹Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: ²⁰Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day; ²¹And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror; ²²And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey; ²³And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them: ²⁴Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it. ²⁵And thou hast said unto me, O Lord God, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans. ²⁶Then came the word of the Lord unto Jeremiah, saying, ²⁷Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? ²⁸Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it: ²⁹And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger. ³⁰For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord. ³¹For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face, ³²Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. ³³And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. ³⁴But they set their abominations in the house, which is called by my name, to defile it. ³⁵And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. ³⁶And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence; ³⁷Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: ³⁸And they shall be my people, and I will be their God: ³⁹And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: ⁴⁰And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. ⁴¹Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. ⁴²For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. ⁴³And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. ⁴⁴Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.

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Diferenças que mudam o sentido (116)

v1 [stylistic]: phrasing of how the word arrived to the prophet — “came to Jeremiah” (WEB, KJV, ASV, DARBY, WEBSTER) vs “hath been unto” (YLT) vs “Jeremias” (DRC)
v1 [lexical]: (vv 1, 27) translation of the divine name — “the Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, YLT, DARBY) vs “Yahweh” (WEB)
v1 [grammatical]: temporal apposition — “Judah which was” (WEB, KJV, ASV, WEBSTER) vs “it is” (YLT) vs “that year” (DARBY) vs “Juda” (DRC)
v2 [lexical]: temporal connecting phrase — “Now at that time” (WEB, ASV) vs “For then” (KJV, WEBSTER) vs “And” (YLT, DARBY) vs “At that time” (DRC)
v2 [lexical]: (vv 2, 3) verb for being confined or shut up — “was shut up” (WEB, KJV, ASV, DRC) vs “hath been” (YLT) vs “Jeremiah” (DARBY) vs “confined” (WEBSTER)
v2 [lexical]: (vv 2, 12) translation of the place of confinement — “guard” (WEB, ASV, DARBY) vs “prison which was” (KJV, WEBSTER, DRC) vs “that is” (YLT)
v2 [grammatical]: phrasing of the king's house or possession — “Judah’s house” (WEB, KJV, ASV, DARBY, WEBSTER) vs “Judah” (YLT) vs “Juda” (DRC)
v3 [grammatical]: logical or spatial connective — “For Zedekiah” (WEB, KJV, ASV, DARBY, WEBSTER) vs “Where” (YLT) vs “Sedecias” (DRC)
v3 [grammatical]: tense or aspect of taking the city — “shall take” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will” (WEB) vs “hath captured” (YLT)
v4 [grammatical]: phrasing of the negative future — “Judah shall not” (KJV, ASV, DARBY, WEBSTER) vs “won’t” (WEB) vs “doth” (YLT) vs “Juda” (DRC)
v4 [lexical]: (vv 4, 19, 21, 44) preposition choice — “out of” (WEB, KJV, ASV, YLT, DARBY, DRC) vs “from” (WEBSTER)
v4 [grammatical]: (vv 4, 24, 25, 28, 36, 43) singular vs plural — “hand” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “hands” (DRC)
v4 [stylistic]: phrasing of speaking mouth to mouth — “shall speak with him” (KJV, ASV, DARBY, WEBSTER) vs “will” (WEB) vs “his” (YLT) vs “he to” (DRC)
v4 [lexical]: verb choice and tense for seeing — “shall behold” (KJV, ASV, DARBY, WEBSTER) vs “see” (YLT, DRC) vs “will see” (WEB)
v5 [grammatical]: phrasing of remaining until visitation — “be until I visit” (KJV, ASV, DARBY, WEBSTER) vs “will there” (WEB) vs “is till My inspecting” (YLT) vs “shall there till” (DRC)
v5 [lexical]: preposition for fighting — “with” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “against” (DRC)
v5 [lexical]: translation of having success or prospering — “ye shall not prosper” (KJV, ASV, DARBY, WEBSTER) vs “you will” (WEB) vs “do” (YLT) vs “you have no success” (DRC)
v6 [stylistic]: introductory framing of the prophetic speech — “And Jeremiah said The” (KJV, ASV, DARBY, WEBSTER) vs “Yahweh’s” (WEB) vs “saith A” (YLT) vs “Jeremias” (DRC)
v7 [lexical]: translation of the interjection (behold vs lo) — “Behold Hanameel the” (KJV, DARBY, WEBSTER, DRC) vs “Hanamel” (WEB, ASV) vs “Lo” (YLT)
v7 [stylistic]: relative pronoun choice — “that” (WEB, KJV, ASV, YLT, WEBSTER) vs “which” (DARBY, DRC)
v8 [stylistic]: phrasing of the cousin's name and relationship — “And my” (YLT, DRC) vs “Hanamel my” (WEB) vs “So Hanameel mine” (KJV) vs “Hanamel” (ASV) vs “And” (DARBY) vs “my” (WEBSTER)
v8 [lexical]: translation of the geographical term — “land” (WEB, ASV, YLT, DARBY, DRC) vs “country” (KJV, WEBSTER)
v8 [lexical]: translation of inheritance vs possession — “inheritance is thine” (KJV, ASV, DARBY, WEBSTER) vs “yours” (WEB) vs “possession” (YLT) vs “thins” (DRC)
v9 [grammatical]: tense or aspect of the weighing action — “weighed” (WEB, KJV, ASV, DARBY, WEBSTER) vs “I weigh to” (YLT) vs “I” (DRC)
v11 [lexical]: translation of the document of purchase — “deed” (WEB, ASV, DRC) vs “evidence of” (KJV, WEBSTER) vs “purchase-book” (YLT) vs “writing” (DARBY)
v11 [lexical]: translation of the legal requirements or stipulations — “custom” (KJV, ASV, YLT, WEBSTER) vs “conditions” (WEB) vs “the statutes” (DARBY) vs “the stipulations” (DRC)
v12 [lexical]: verb choice for handing over the document — “delivered deed” (WEB, ASV) vs “gave the evidence of” (KJV, WEBSTER) vs “give” (YLT) vs “writing” (DARBY) vs “deed” (DRC)
v12 [stylistic]: preposition and explicit noun repetition — “to” (WEB, WEBSTER, DRC) vs “purchase unto” (KJV, ASV, DARBY) vs “purchase-book” (YLT)
v12 [lexical]: preposition for presence — “Maaseiah in” (KJV, DARBY, WEBSTER) vs “Mahseiah” (WEB, ASV) vs “before” (YLT) vs “Maasias” (DRC)
v12 [lexical]: (vv 12, 13) translation of the visible presence — “sight” (KJV, DARBY, WEBSTER, DRC) vs “presence” (WEB, ASV) vs “eyes” (YLT)
v12 [stylistic]: phrasing of the relationship — “my” (YLT, WEBSTER, DRC) vs “Hanameel mine” (KJV, DARBY) vs “Hanamel my” (WEB) vs “Hanamel” (ASV)
v12 [grammatical]: relative clause and tense or aspect of sitting — “that sat” (KJV, ASV, WEBSTER, DRC) vs “who” (WEB) vs “who are sitting” (YLT) vs “were sitting” (DARBY)
v13 [lexical]: verb choice for the instruction — “charged” (KJV, ASV, DARBY, WEBSTER, DRC) vs “commanded” (WEB) vs “charge” (YLT)
v14 [lexical]: (vv 14, 15) divine name and phrasing of the declaration — “Thus saith the Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, DARBY) vs “Yahweh” (WEB) vs “said Jehovah” (YLT)
v14 [lexical]: translation of the documents — “deeds” (WEB, ASV) vs “evidences” (KJV, WEBSTER) vs “writings” (DARBY, DRC) vs “books” (YLT)
v14 [lexical]: translation of the individual document — “deed” (WEB, ASV) vs “this evidence which is” (KJV, WEBSTER) vs “the” (YLT) vs “writing” (DARBY) vs “deed that” (DRC)
v14 [lexical]: verb for enduring over time — “continue” (KJV, ASV, WEBSTER, DRC) vs “remain” (YLT, DARBY) vs “last” (WEB)
v15 [lexical]: verb for buying or possessing — “shall be possessed again” (KJV, WEBSTER, DRC) vs “will yet be bought” (WEB) vs “yet be bought” (ASV) vs “bought” (YLT) vs “be purchased” (DARBY)
v16 [stylistic]: temporal connective — “after” (WEB, ASV) vs “Now when” (KJV, WEBSTER) vs “And after” (DARBY, DRC) vs “And” (YLT)
v17 [lexical]: translation of the interjection — “Ah” (WEB, KJV, ASV, YLT, WEBSTER) vs “Alas” (DARBY) vs “Alas alas alas O” (DRC)
v17 [lexical]: divine title and exclamation — “God behold thou hast” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, DARBY) vs “Yahweh you have” (WEB) vs “Jehovah lo” (YLT)
v17 [stylistic]: (vv 17, 23, 37) archaic vs modern pronoun — “thy” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “your” (WEB)
v17 [stylistic]: phrasing of the stretched-out arm — “by your outstretched” (WEB) vs “stretched out” (KJV) vs “by thine outstretched” (ASV) vs “by Thy stretched-out” (YLT) vs “stretched-out” (DARBY) vs “out-stretched” (WEBSTER) vs “thy” (DRC)
v18 [lexical]: translation of the action of returning iniquity — “recompensest the” (KJV, ASV, DARBY, WEBSTER) vs “repay” (WEB) vs “recompensing” (YLT) vs “returnest” (DRC)
v18 [interpretive]: phrasing of the divine attributes or titles — “the Great the” (WEB, KJV, ASV, WEBSTER) vs “God” (YLT) vs “thou” (DARBY) vs “O most” (DRC)
v18 [lexical]: divine titles or names — “Jehovah” (ASV, YLT, DARBY, WEBSTER) vs “Yahweh” (WEB) vs “God the Lord” (KJV) vs “great and powerful” (DRC)
v18 [lexical]: translation of Sabaoth (hosts vs armies) — “hosts” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “Armies” (WEB)
v18 [grammatical]: third person vs second person pronoun — “his” (KJV, ASV, YLT, DARBY, WEBSTER) vs “your” (WEB) vs “thy” (DRC)
v19 [lexical]: translation of the attribute of God's work or thought — “mighty” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “incomprehensible” (DRC)
v19 [stylistic]: connective phrasing into the next clause — “whose” (WEB, ASV, DARBY) vs “work for thine” (KJV) vs “act in that” (YLT) vs “thy” (WEBSTER) vs “thought whose” (DRC)
v19 [lexical]: translation of sons vs children — “sons” (KJV, ASV, YLT, WEBSTER) vs “children” (WEB, DARBY, DRC)
v19 [lexical]: translation of Adam vs men — “men” (WEB, KJV, ASV, DARBY, WEBSTER) vs “Adam” (YLT, DRC)
v19 [lexical]: phrasing of distributive action — “give every one” (KJV, ASV, DARBY, WEBSTER) vs “everyone” (WEB) vs “to each” (YLT) vs “render unto” (DRC)
v19 [lexical]: translation of actions or plans — “doings” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “devices” (DRC)
v20 [lexical]: verb choice for performing signs — “Who” (WEBSTER, DRC) vs “who performed” (WEB) vs “Which hast set” (KJV) vs “who didst” (ASV) vs “In that thou done” (YLT) vs “who displayed” (DARBY)
v20 [grammatical]: phrasing of making a name — “hast made thee” (KJV, DARBY, WEBSTER, DRC) vs “yourself” (WEB) vs “madest” (ASV) vs “Thou dost make for” (YLT)
v20 [stylistic]: phrasing of the present time reference — “at this day” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “it is today” (WEB)
v21 [grammatical]: tense or aspect of bringing out — “hast brought forth thy” (KJV, WEBSTER, DRC) vs “your” (WEB) vs “didst bring” (ASV) vs “Thou bringest” (YLT) vs “thou broughtest” (DARBY)
v21 [lexical]: translation of the hand's attribute — “strong” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “powerful” (DARBY)
v22 [grammatical]: tense or verb form for giving — “hast given” (KJV, WEBSTER) vs “gave” (WEB) vs “gavest” (ASV) vs “thou givest to” (YLT) vs “didst give” (DARBY) vs “best” (DRC)
v23 [lexical]: verb choice for obey vs hearken — “obeyed not thy” (KJV, ASV, WEBSTER, DRC) vs “didn’t obey your” (WEB) vs “have hearkened to” (YLT) vs “hearkened unto” (DARBY)
v23 [grammatical]: conjunction and negative structure — “neither walked” (KJV, ASV, DARBY, WEBSTER) vs “and didn’t walk” (WEB) vs “and” (YLT) vs “and they not” (DRC)
v24 [lexical]: phrasing of capturing the city — “to take” (WEB, KJV, ASV, WEBSTER, DRC) vs “capture” (YLT) vs “for taking” (DARBY)
v24 [grammatical]: relative pronoun and tense — “that fight” (KJV, ASV, DARBY, WEBSTER) vs “who” (WEB, DRC) vs “who are fighting” (YLT)
v24 [lexical]: preposition expressing agency or cause — “because of” (WEB, KJV, ASV, YLT, WEBSTER) vs “by” (DARBY, DRC)
v24 [stylistic]: (vv 24, 36) relative phrasing — “and what thou hast” (KJV, ASV, DARBY, WEBSTER, DRC) vs “you have” (WEB) vs “that which” (YLT)
v25 [lexical]: verb for bringing witnesses — “take” (KJV, DARBY, WEBSTER, DRC) vs “call” (WEB, ASV) vs “cause” (YLT)
v25 [lexical]: logical connective — “whereas” (WEB, ASV, DRC) vs “for” (KJV, WEBSTER) vs “to testify and” (YLT) vs “and” (DARBY)
v26 [stylistic]: phrasing of the word's arrival — “Then came the” (KJV, ASV, WEBSTER) vs “And” (YLT, DARBY, DRC) vs “Yahweh’s” (WEB)
v28 [stylistic]: rendering of the king's name or title — “Nebuchadrezzar” (KJV, ASV, YLT, WEBSTER) vs “the” (DARBY, DRC) vs “Nebuchadnezzar” (WEB)
v28 [grammatical]: pronoun and tense — “he shall take” (KJV, ASV, DARBY, WEBSTER) vs “will” (WEB) vs “hath captured” (YLT) vs “they” (DRC)
v29 [grammatical]: relative pronoun and aspect — “that fight” (KJV, ASV, DARBY, WEBSTER, DRC) vs “who” (WEB) vs “who are fighting” (YLT)
v29 [stylistic]: phrasing of setting the city on fire — “on fire” (WEB, ASV, YLT) vs “fire on this city” (KJV, WEBSTER) vs “to” (DARBY) vs “it fire” (DRC)
v29 [grammatical]: tense or aspect of burning — “burn” (WEB, KJV, ASV, WEBSTER, DRC) vs “have burned” (YLT) vs “shall” (DARBY)
v29 [grammatical]: connective for burning the houses — “with” (WEB, KJV, ASV, WEBSTER, DRC) vs “and” (YLT, DARBY)
v29 [stylistic]: preposition choice — “upon” (KJV, ASV, DARBY, WEBSTER, DRC) vs “on” (WEB, YLT)
v29 [lexical]: translation of the cultic act — “have offered incense unto” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “made perfume to” (YLT) vs “sacrifice to” (DRC)
v29 [lexical]: translation of libations or offerings — “drink-offerings” (ASV, DARBY) vs “to” (WEB) vs “drink offerings unto other” (KJV) vs “libations to” (YLT) vs “drink-offerings to” (WEBSTER) vs “to strange” (DRC)
v29 [lexical]: (vv 29, 37) translation of the emotion — “anger” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “wrath” (DRC)
v30 [lexical]: phrasing of God's perspective — “in my sight” (WEB, ASV, DARBY) vs “before me” (KJV) vs “in Mine eyes” (YLT) vs “only” (WEBSTER) vs “in my eyes” (DRC)
v30 [lexical]: phrasing of the divine declaration — “saith the Lord” (KJV, WEBSTER, DRC) vs “Jehovah” (ASV, DARBY) vs “says Yahweh” (WEB) vs “an affirmation of Jehovah” (YLT)
v31 [lexical]: preposition for time — “even unto” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “and” (YLT) vs “until” (DRC)
v31 [grammatical]: purpose or result clause — “that I should remove” (KJV, ASV, DARBY, WEBSTER) vs “so” (WEB) vs “to turn” (YLT) vs “in which” (DRC)
v31 [lexical]: translation of God's presence or face — “face” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “sight” (DRC)
v32 [grammatical]: relative pronoun choice — “Judah which” (WEB, KJV, ASV, DARBY, WEBSTER) vs “that” (YLT) vs “Juda” (DRC)
v32 [grammatical]: infinitive vs purpose clause — “to provoke” (WEB, KJV, ASV, DARBY, WEBSTER) vs “so as” (YLT) vs “provoking” (DRC)
v32 [lexical]: translation of the leaders — “princes” (WEB, KJV, ASV, DARBY, WEBSTER) vs “heads” (YLT) vs “and” (DRC)
v33 [stylistic]: phrasing of turning the back or neck — “have turned unto” (KJV, ASV, DARBY) vs “their backs to” (WEB, DRC) vs “turn” (YLT) vs “to” (WEBSTER)
v33 [lexical]: verb choice for hearken vs listen and tense — “have not hearkened” (KJV, ASV, WEBSTER) vs “listened” (WEB) vs “are hearkening” (YLT) vs “not” (DARBY) vs “would hearken” (DRC)
v34 [lexical]: conjunction choice — “But” (WEB, KJV, ASV, WEBSTER) vs “And” (YLT, DARBY, DRC)
v34 [lexical]: translation of abominations vs idols — “abominations” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “idols” (DRC)
v35 [grammatical]: tense of building — “built” (WEB, KJV, ASV, WEBSTER) vs “have” (DARBY, DRC) vs “build” (YLT)
v35 [stylistic]: phrasing of the thought entering God's mind — “into” (KJV, ASV, DARBY, WEBSTER, DRC) vs “didn’t even come” (WEB) vs “come up on” (YLT)
v35 [lexical]: translation of mind vs heart — “mind that they should” (WEB, KJV, ASV, DARBY, WEBSTER) vs “heart to” (YLT) vs “heart” (DRC)
v35 [grammatical]: purpose conjunction — “to” (WEB, KJV, ASV, DARBY, WEBSTER) vs “so as” (YLT) vs “and” (DRC)
v36 [stylistic]: phrasing of the address — “concerning” (KJV, ASV, YLT, WEBSTER) vs “says” (WEB) vs “saith thus” (DARBY) vs “to” (DRC)
v36 [grammatical]: tense or voice of handing over the city — “shall be delivered” (KJV, WEBSTER, DRC) vs “is given” (WEB, ASV) vs “hath been given” (YLT) vs “hath been given over” (DARBY)
v37 [lexical]: translation of countries vs lands and relative pronoun — “countries whither” (KJV, WEBSTER) vs “the” (ASV, DARBY) vs “the where” (WEB) vs “the lands” (YLT) vs “the lands to which” (DRC)
v37 [lexical]: verb for scattering — “driven” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “cast” (DRC)
v37 [lexical]: preposition or adverb for returning — “again unto” (KJV, ASV, DARBY) vs “to” (WEB, WEBSTER) vs “back” (YLT) vs “into” (DRC)
v37 [lexical]: translation of the manner of dwelling — “safely” (WEB, KJV, ASV, DARBY) vs “confidently” (YLT) vs “in safety” (WEBSTER) vs “securely” (DRC)
v39 [grammatical]: prepositional phrasing — “of” (KJV, ASV, DARBY, WEBSTER) vs “the good” (WEB) vs “to” (YLT) vs “with” (DRC)
v40 [grammatical]: expression of purpose or result — “may” (WEB, ASV) vs “hearts that they shall” (KJV, WEBSTER) vs “heart may” (DARBY, DRC) vs “heart so as” (YLT)
v40 [lexical]: verb for turning away from God — “depart” (WEB, KJV, ASV, WEBSTER) vs “to turn aside” (YLT) vs “turn aside” (DARBY) vs “revolt” (DRC)
v41 [lexical]: affirmative particle or conjunction — “and” (YLT, DARBY, DRC) vs “Yes” (WEB, WEBSTER) vs “Yea” (KJV, ASV)
v41 [grammatical]: infinitive vs temporal clause — “to” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “when I shall” (DRC)
v41 [grammatical]: tense of planting and adverb — “I will plant” (WEB, KJV, ASV, WEBSTER, DRC) vs “have planted” (YLT) vs “assuredly” (DARBY)
v42 [grammatical]: tense or aspect and preposition — “bring upon” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will on” (WEB) vs “am bringing in on” (YLT)
v42 [lexical]: verb for the promise and aspect — “have promised” (WEB, KJV, ASV, WEBSTER) vs “am speaking concerning” (YLT) vs “spoken concerning” (DARBY) vs “now speak to” (DRC)
v43 [lexical]: translation of beast vs animal and conjunction — “or beast” (KJV, ASV, DARBY, WEBSTER) vs “animal” (WEB) vs “and” (YLT) vs “nor and” (DRC)
v44 [grammatical]: preposition or verb form — “for” (WEB, KJV, ASV, DARBY, WEBSTER) vs “with” (YLT) vs “shall be bought” (DRC)
v44 [lexical]: translation of the surroundings of Jerusalem — “in the places about” (KJV, ASV, WEBSTER) vs “around” (WEB) vs “suburbs of” (YLT) vs “environs of” (DARBY) vs “round” (DRC)
v44 [lexical]: translation of mountains vs hill country — “mountains and” (KJV, WEBSTER, DRC) vs “hill-country” (ASV, YLT, DARBY) vs “hill country” (WEB)
v44 [lexical]: geographical descriptor for the Shephelah — “lowland” (WEB, ASV, DARBY) vs “valley” (KJV, WEBSTER) vs “low country” (YLT) vs “plains” (DRC)
v44 [stylistic]: prepositional phrasing for the South — “of” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “that are towards” (DRC)
v44 [lexical]: verb for restoring fortunes or captivity — “will cause” (WEB, KJV, ASV, WEBSTER) vs “turn back” (YLT) vs “turn” (DARBY) vs “bring” (DRC)

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Texto original. Hebrew/Aramaic (Westminster Leningrad Codex tradition, via STEPBible TAHOT). Hebrew text from the Westminster Leningrad Codex tradition

Nomes divinos: YHWH (the LORD), Elohim (God), El (God) — render YHWH and Elohim distinguishably.

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Academic textual-historical analysis

The narrative of Jeremiah 32 describes the prophet's imprisonment during the Babylonian siege of Jerusalem (vv. 1-5). Instructed by a divine word, Jeremiah purchases a field in Anathoth from his cousin Hanamel, exercising a family right of redemption (vv. 6-9). The text details the transaction: Jeremiah weighs the silver, signs and seals a deed, keeps a second open copy, and stores both documents in an earthen vessel so they may last many days (vv. 10-14). Following the purchase, Jeremiah prays, recounting God's historical deliverance of Israel from Egypt and questioning the logic of buying land when the city is actively falling to the Chaldeans (vv. 16-25). A divine response follows, affirming that the city will be destroyed due to Israel's persistent idolatry and child sacrifice (vv. 26-35), but promising an eventual restoration, a singular heart, an everlasting covenant, and a future where fields will again be bought and sold in Judah (vv. 36-44).

Jewish interpretation

Jeremiah, confined in the court of the guard by King Zedekiah during the final Babylonian siege of Jerusalem (c. 587 BCE), is commanded by God to exercise his right of redemption and buy his cousin Hanamel's field in Anathoth. The transaction is recorded with meticulous legal precision: weighing silver, signing, sealing, calling witnesses, and producing two deeds (sealed and open) which are placed in an earthen vessel for long-term preservation (vv. 6-15). The act is a prophetic sign that 'houses and fields and vineyards shall yet again be bought in this land' (v. 15). Jeremiah then prays, contrasting God's historical deliverance of Israel with the people's subsequent rebellion, and expresses bewilderment at being told to buy land while siege ramps surround the city (vv. 16-25). God responds by confirming the inescapable destruction of Jerusalem due to generations of idolatry (including child sacrifice to Molech), but guarantees a future ingathering, a transformation of the people's nature to have 'one heart and one way,' and an everlasting covenant resulting in their secure replanting in the land (vv. 26-44).

Latter-day Saint

In the historical setting of the Babylonian siege (Jer 32:1-5), Jeremiah performs a prophetic sign-act by purchasing his cousin's field in Anathoth (vv. 6-15), demonstrating that despite Jerusalem's impending destruction, the Lord will eventually restore the land. Through Jeremiah's prayer of perplexity (vv. 16-25) and the divine response (vv. 26-44), the text confirms that while Judah's idolatry guarantees the imminent exile, God will ultimately gather His people, give them 'one heart' (v. 39), and establish an 'everlasting covenant' (v. 40).

Jehovah's Witnesses

In its immediate narrative context, Jeremiah 32 records an event during the Babylonian siege of Jerusalem. While imprisoned, Jeremiah is instructed by God to purchase a field in Anathoth from his cousin Hanamel. Jeremiah executes the purchase meticulously, weighing the silver, signing and sealing deeds, gathering witnesses, and storing the documents in an earthen vessel to ensure their preservation. He then offers a prayer acknowledging the sovereign power of Jehovah, the Creator, but expresses bewilderment at the command to buy property in a city about to be destroyed. God responds by reaffirming His identity as Jehovah, the God of all flesh, declaring that nothing is too hard for Him. He confirms that Jerusalem will fall due to its persistent idolatry, including the burning of children to Molech. However, God promises a future restoration, declaring that He will gather the exiles, establish an everlasting covenant with them, and ensure that fields will once again be bought and sold in the land.

Escolhas de tradução feitas pela NCB (22)

v1: YHWH — Preserves the distinct divine name mapped to YHWH.
v1: this is — Preserves the demonstrative pattern in the source text.
v3: Look — Updates the archaic interjection to contemporary register.
v4: giving he will be given — Preserves the cognate figura-etymologica of the Hebrew text.
v4: his mouth will speak with his mouth — Preserves the wordplay matching mouth with mouth and eyes with eyes.
v7: Look — Updates archaic register to dignified contemporary equivalent.
v9: silver — Preserves the cognate association between weighing silver and the shekels of silver.
v10: witnessed witnesses — Preserves the cognate figura-etymologica of witnessing witnesses.
v12: in the eyes of — Maintains the distinct spatial idiom and its repeated assonance.
v14: deed of purchase — Preserves the specific legal terminology and motif from the root qanah.
v17: Look — Avoids the archaic 'behold' for a contemporary register.
v17: Nothing is too wonderful for you — Tracks the specific Hebrew root and highlights the theological inclusio with verse 27.
v23: to do all that you commanded them, they did not do — Preserves the cognate phrasing 'to do they did not do'.
v24: Look — Replaces the archaic 'behold' with the contemporary 'Look'.
v27: Look — Provides a contemporary substitute for the archaic interjection.
v28: Look — Eliminates the archaic interjection for modern English.
v33: their back to me, and not their face — Retains the wordplay contrasting the turning back and not the face.
v35: into my heart — Retains the literal Hebrew anatomical metaphor.
v37: Look — Removes the archaic 'behold' from the translation.
v37: return them to this place, and I will settle them — Preserves the assonance and wordplay on the verbs derived from similar roots.
v40: heart, so as not to turn aside — Translates the mechanics of salvation without settling the dispute over monergistic grace.
v44: witnesses witnessed — Preserves the cognate repetition found in the source text.

Limites que vale a pena conhecer

This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

Ver todo o processo passo a passo → · Gerado por IA em Oct 20, 2026, gemini-3.1-pro-preview (high thinking) — every stage, v4 spec + Addendum B (claim-audited, cross-stage-checked)