ManyBibles

Mateo 21

7 salin · basahin sa 12 tradisyon.

NCB · Bagong Bibliya ng Konsenso

1And when they drew near to Jerusalem and came to Bethphage, to the Mount of the Olives, then Jesus sent two disciples, 2saying to them, “Go into the village the one opposite you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3And if anyone says anything to you, you will say, ‘The Lord has need of them,’ and immediately he will send them.” 4Now all this happened so that what was spoken through the prophet might be fulfilled, saying: 5“Tell the daughter of Zion: ‘Look, your King is coming to you, humble, and mounted upon a donkey, and upon a colt, the foal of a beast of burden.’” 6Now the disciples, proceeding and performing just as Jesus commanded them, 7brought the donkey and the colt, and placed their cloaks upon them, and he sat on top of them. 8And a very great crowd strewed their cloaks on the road, while others were cutting branches from the trees and were strewing them on the road. 9And the crowds going ahead of him and those following cried out, saying: “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest!” 10And when he entered into Jerusalem, all the city was stirred, saying, “Who is this?” 11And the crowds said, “This is the prophet Jesus, the one from Nazareth of Galilee.” 12And Jesus entered the temple of God and drove out all those selling and buying in the temple, and he overturned the tables of the money-changers and the seats of those selling the doves. 13And he says to them, “It is written: ‘My house will be called a house of prayer,’ but you are making it a den of robbers.” 14And blind and lame approached him in the temple, and he healed them. 15But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant, 16and they said to him, “Do you hear what these are saying?” And Jesus says to them, “Yes; have you never read, ‘Out of the mouth of babes and nursing infants you have prepared praise’?” 17And leaving them, he went out outside the city to Bethany and lodged there. 18Now early in the morning, returning into the city, he was hungry. 19And seeing a single fig tree along the road, he came to it and found nothing on it except leaves only, and he says to it, “May there never be fruit from you again into the age.” And immediately the fig tree withered. 20And seeing this, the disciples marveled, saying, “How did the fig tree immediately wither?” 21And answering, Jesus said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and cast into the sea,’ it will be done. 22And all that you petition in prayer, possessing faith, you will receive.” 23And when he had come into the temple, the chief priests and the elders of the people approached him as he was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24And answering, Jesus said to them, “I also will ask you one word; if you tell it to me, I also will tell you by what authority I do these things. 25The baptism of John, where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we fear the crowd, for all hold John as a prophet.” 27And answering Jesus, they said, “We do not know.” He himself also said to them, “Neither do I tell you by what authority I do these things. 28But what do you think? A man had two children. And coming to the first, he said, ‘Child, go work today in my vineyard.’ 29Answering, he said, ‘I do not want to’; but afterward, regretting it, he went. 30And coming to the second, he said in the same way. Answering, he said, ‘I will go, Lord,’ and he did not go. 31Which of the two did the will of the father?” They say to him, “The first.” Jesus says to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God. 32For John came to you in the way of righteousness, and you did not believe him; but the tax collectors and the prostitutes believed him. And you, having seen it, did not even regret it afterward so as to believe him. 33Hear another parable. There was a man, a house-master, who planted a vineyard and put a fence around it, and dug a winepress in it, and house-built a tower, and leased it to tenant-farmers, and went on a journey. 34Now when the season of the fruits drew near, he sent his servants to the tenant-farmers to receive his fruits. 35And the tenant-farmers, taking his servants, beat one, killed another, and stoned another. 36Again he sent other servants, more than the first, and they did to them in the same way. 37But afterward he sent his son to them, saying, ‘They will respect my son.’ 38But the tenant-farmers, seeing the son, said among themselves, ‘This is the heir; come, let us kill him and possess his inheritance.’ 39And taking him, they cast him out outside the vineyard and killed him. 40Therefore, when the lord of the vineyard comes, what will he do to those tenant-farmers? 41They say to him, “He will miserably destroy those miserable men, and will lease the vineyard to other tenant-farmers, who will yield to him the fruits in their seasons.” 42Jesus says to them, “Have you never read in the Scriptures: ‘The stone that the builders rejected, this has become the head of the corner; this came from the Lord, and it is wonderful in our eyes’? 43Because of this I say to you, that the kingdom of God will be taken away from you and will be given to a nation producing the fruits of it. 44And the one falling on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” 45And when the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. 46And seeking to seize him, they feared the crowds, since they held him as a prophet.

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Kung saan nagkakasundo ang mga tradisyon

Broadly, traditions affirm that the cursed fig tree represents judgment upon outward religious hypocrisy lacking the true fruit of faith, and that the parable of the two sons demonstrates the necessity of active obedience over mere verbal assent. It is also broadly held that the transfer of the vineyard signifies a redemptive-historical shift of covenant promises from national Israel to the visible Christian Church. Several traditions further emphasize that Christ's cleansing of the temple… Mag-sign in para mabasa ang ang buong pinagkaisahan →

Pinaniniwalaan ng karamihan, pero hindi ng lahat

  • The cursed fig tree represents the judgment upon outward religious forms and hypocrisy that lack the true fruit of faith and obedience. (7 affirm)
  • The parable of the two sons demonstrates that true faith and repentance require active, practical obedience rather than mere verbal assent. (6 affirm)
  • The transfer of the vineyard signifies the redemptive-historical shift of covenant promises from national Israel to the visible Christian Church. (6 affirm)

Kung saan nagkakaiba ang mga tradisyon

  • The entry of tax collectors and prostitutes into the kingdom ahead of religious leaders demonstrates justification by faith alone, apart from prior works.

    lutheran: AFFIRM; methodist: QUALIFY; restorationist: DENY

  • The transfer of the kingdom to a fruit-bearing nation signifies the establishment of a regenerate church composed solely of true believers, rejecting a mixed-multitude model.

    reformed: QUALIFY; baptist: AFFIRM; anabaptist: AFFIRM

Kung paano ito binabasa ng bawat tradisyon

Ang bawat pagbasa ay ginawa nang hiwalay — walang tradisyon na nakakakita sa sagot ng iba.

Catholic

Matthew 21 narrates Jesus' royal entry into Jerusalem to assume His messianic authority. He fulfills Zechariah's prophecy by riding on a donkey and a colt, receives the praises of the crowds, and immediately asserts His authority by cleansing the Temple. The chapter establishes a stark confrontation between Jesus' divine authority and the skepticism of the religious leaders. This tension is demonstrated through the prophetic sign of the withered fig tree, the challenge regarding John the Baptist's baptism, and a series of parables (the Two Sons, the Wicked Tenants). The chapter climaxes with Jesus identifying Himself as the rejected stone that becomes the cornerstone, declaring that the kingdom will be given to a fruit-bearing people. Reception: The Catholic tradition, bridging Latin and Eastern Patristic sources, reads this chapter highly typologically and ecclesiologically. The unbroken colt and the tied ass (verses 2-7) are interpreted by Fathers such as John Chrysostom as representing the unyoked Gentiles and the law-bound Jewish people, both now guided by Christ. The cursing of the barren fig tree (verses 18-20) is widely read by Hilary of Poitiers as a prophetic sign against the unfruitfulness of the religious establishment of the time, though Catholic spiritual tradition extends this to any believer lacking the fruits of grace. In the parables of the Two Sons and the Wicked Tenants (verses 28-44), the Magisterium and Thomas Aquinas recognize a profound salvation-historical shift: the vineyard is the Kingdom of God, which is definitively entrusted to a New Covenant Church built upon Christ, the rejected cornerstone (verse 42). Thomas Aquinas notes that the killing of the son (verse 39) prefigures Christ's passion. Eastern Catholic traditions echo Ephrem the Syrian, who sees the children's spontaneous Hosannas (verses 15-16) as a divine revelation that rebukes the willful blindness of the scribes, contrasting the simple reception of the mystery with elite rejection.

Eastern Orthodox

Matthew 21 details Jesus' entry into Jerusalem as a humble king fulfilling prophecy, His cleansing of the temple, and His assertion of divine authority. He curses a barren fig tree as a prophetic sign and engages the temple leadership with challenging parables regarding obedience and the transfer of the vineyard's stewardship to those who bear fruit. Reception: Eastern Orthodox tradition reads this chapter christologically and ecclesiologically. John Chrysostom emphasizes the humility of the King riding a donkey, contrasting Christ's gentle approach with worldly rulers. Jesus' quotation of the Psalms in verse 16 uses the Septuagint reading (perfecting praise rather than ordaining strength), which Orthodox tradition highlights as validation of the Septuagint's inspiration and authority within Holy Tradition. The parables of the Two Sons and the Wicked Tenants are understood through patristic consensus to trace salvation history, culminating in the kingdom being taken from the unbelieving authorities and given to the New Israel, the Church, a nation producing its fruit.

Oriental Orthodox

In its immediate narrative context, Matthew 21 depicts Jesus entering Jerusalem as the humble yet royal Son of David, fulfilling prophetic expectations. He enacts divine judgment upon the religious establishment through symbolic actions—cleansing the Temple and cursing the barren fig tree—and directly challenges the authority of the chief priests and elders through parables (the Two Sons, the Wicked Tenants) that indict their rejection of God's messengers and ultimately His Son. Reception: The Oriental Orthodox tradition interprets this chapter through a heavily typological and Christological lens, rooted in the exegesis of the miaphysite Fathers. Cyril of Alexandria, whose exegetical framework is foundational across the Coptic, Syriac, Armenian, and Ethiopian churches, reads the tethered donkey and the untamed colt (vv. 2-7) as representing two peoples: the Jews, long bound by the yoke of the Law, and the Gentiles, who were untamed and without the Law. Christ mounts both to bring them into one Church. In the Syriac tradition, Severus of Antioch focuses on the Parable of the Wicked Tenants (vv. 33-41) to defend the unique, single incarnate nature of God the Word. Severus distinguishes the 'servants' (the prophets, who are mere human creatures) from the 'heir' (the incarnate Son, who is consubstantial with the Father). This reinforces the tradition's insistence that Christ is not merely an inspired man but the Word made flesh, sent to inherit and redeem the vineyard. Furthermore, the withered fig tree (v. 19) is commonly interpreted ascetically, serving as a type for a soul (or the synagogue) that possesses the 'leaves' of outward religious observance or mere words, but lacks the true 'fruit' of faith and virtue.

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Bawat salin

Ang parehong kabanata sa 7 public-domain na salin.

WEB · World English Bible

1When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.” 4All this was done that it might be fulfilled which was spoken through the prophet, saying, 5“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.” 6The disciples went and did just as Jesus commanded them, 7and brought the donkey and the colt and laid their clothes on them; and he sat on them. 8A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road. 9The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?” 11The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.” 12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!” 14The lame and the blind came to him in the temple, and he healed them. 15But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, 16and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?” 17He left them and went out of the city to Bethany, and camped there. 18Now in the morning, as he returned to the city, he was hungry. 19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. 20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” 21Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. 22All things, whatever you ask in prayer, believing, you will receive.” 23When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” 24Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. 25The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” 27They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things. 28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ 29He answered, ‘I will not,’ but afterward he changed his mind, and went. 30He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go. 31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. 32For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him. 33“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. 34When the season for the fruit came near, he sent his servants to the farmers to receive his fruit. 35The farmers took his servants, beat one, killed another, and stoned another. 36Again, he sent other servants more than the first; and they treated them the same way. 37But afterward he sent to them his son, saying, ‘They will respect my son.’ 38But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’ 39So they took him and threw him out of the vineyard, then killed him. 40When therefore the lord of the vineyard comes, what will he do to those farmers?” 41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.” 42Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’? 43“Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit. 44He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.” 45When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 46When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

KJV · King James Version

1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6And the disciples went, and did as Jesus commanded them, 7And brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11And the multitude said, This is Jesus the prophet of Nazareth of Galilee. 12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. 14And the blind and the lame came to him in the temple; and he healed them. 15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, 16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? 17And he left them, and went out of the city into Bethany; and he lodged there. 18Now in the morning as he returned into the city, he hungered. 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. 20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. 28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29He answered and said, I will not: but afterward he repented, and went. 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. 33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36Again, he sent other servants more than the first: and they did unto them likewise. 37But last of all he sent unto them his son, saying, They will reverence my son. 38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39And they caught him, and cast him out of the vineyard, and slew him. 40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

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Mga pagkakaiba na nagpapabago sa kahulugan (136)
  • v1 [lexical]: translates 'drew nigh unto' vs 'came near to' vs 'came to' vs 'near to' — “drew nigh unto” (KJV, ASV) vs “to” (WEBSTER, DRC) vs “came near to” (WEB) vs “came to” (YLT) vs “near to” (DARBY)
  • v1 [lexical]: translates 'of Olives' vs 'the' vs 'Olivet' — “of Olives” (WEB, KJV, ASV, DARBY, WEBSTER) vs “the” (YLT) vs “Olivet” (DRC)
  • v2 [stylistic]: uses 'unto' vs 'to' — “to” (WEB, YLT, DARBY, WEBSTER, DRC) vs “unto” (KJV, ASV)
  • v2 [grammatical]: translates 'into' vs 'on to' and inclusion of pronoun 'ye' — “into” (WEB, KJV, ASV, DARBY, WEBSTER) vs “on to” (YLT) vs “ye” (DRC)
  • v2 [lexical]: translates 'over against' vs 'that is opposite' vs 'over-against' — “over against” (KJV, DARBY, WEBSTER) vs “that is” (ASV, DRC) vs “that is opposite” (WEB) vs “over-against” (YLT)
  • v2 [lexical]: translates 'straightway' vs 'immediately' and auxiliary combinations — “straightway ye shall” (KJV, ASV) vs “immediately” (YLT, WEBSTER) vs “immediately you will” (WEB) vs “immediately will” (DARBY) vs “immediately you” (DRC)
  • v2 [lexical]: translates 'an ass tied' vs 'a donkey' vs 'bound' — “an ass tied” (KJV, ASV, DARBY, WEBSTER, DRC) vs “a donkey” (WEB) vs “bound” (YLT)
  • v3 [grammatical]: differences in verb form 'hath need of' vs 'needs' vs 'has' — “hath need of” (KJV, ASV, YLT, WEBSTER, DRC) vs “needs” (WEB) vs “has” (DARBY)
  • v3 [lexical]: translates 'immediately' vs 'straightway' vs 'forthwith' — “immediately” (WEB, YLT, WEBSTER) vs “straightway” (KJV, ASV, DARBY) vs “forthwith” (DRC)
  • v3 [lexical]: translates 'send' vs 'let' — “send” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “let” (DRC)
  • v4 [lexical]: translates connective 'All' vs 'Now' vs 'And' vs 'But' — “All” (WEB, KJV, WEBSTER) vs “Now” (ASV, DRC) vs “And” (YLT) vs “But” (DARBY)
  • v4 [lexical]: translates 'was done' vs 'came to pass' vs 'is come to pass' — “was done” (WEB, KJV, WEBSTER, DRC) vs “came to pass” (YLT, DARBY) vs “is come to pass” (ASV)
  • v4 [grammatical]: translates demonstrative 'it' vs 'that' — “it” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “that” (DARBY)
  • v4 [grammatical]: translates preposition 'through' vs 'by' — “through” (WEB, ASV, YLT, DARBY) vs “by” (KJV, WEBSTER, DRC)
  • v5 [lexical]: translates 'Sion Behold thy' vs 'Zion your' vs 'Zion Lo' vs 'Zion' — “Sion Behold thy” (KJV, WEBSTER, DRC) vs “Zion” (ASV, DARBY) vs “Zion your” (WEB) vs “Zion Lo” (YLT)
  • v6 [grammatical]: differences in verb phrasing 'went and did' vs 'just' vs 'even' vs 'going' — “went and did” (KJV, WEBSTER) vs “just” (WEB) vs “even” (ASV) vs “having gone having done” (YLT) vs “having gone done” (DARBY) vs “going” (DRC)
  • v6 [lexical]: translates 'commanded' vs 'appointed' vs 'ordered' — “commanded” (WEB, KJV, YLT, WEBSTER, DRC) vs “appointed” (ASV) vs “had ordered” (DARBY)
  • v7 [lexical]: translates 'ass' vs 'donkey' — “ass” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “donkey” (WEB)
  • v7 [lexical]: translates 'clothes' vs 'garments' and prepositional phrasing — “clothes” (KJV, WEBSTER) vs “garments” (ASV, YLT) vs “garments upon them” (DARBY, DRC) vs “on them” (WEB)
  • v7 [grammatical]: differences in phrasing 'he sat on them' vs 'they set him thereon' vs 'made sit' — “he sat on them” (WEB, DARBY) vs “they set him thereon” (KJV, WEBSTER) vs “he sat” (ASV) vs “upon them” (YLT) vs “made sit” (DRC)
  • v8 [lexical]: translates 'garments in' vs 'clothes on' vs 'own on' — “garments in” (KJV, ASV, WEBSTER, DRC) vs “clothes on” (WEB) vs “own” (YLT) vs “own on” (DARBY)
  • v8 [grammatical]: inclusion of 'way/road' vs connective 'and' — “and” (ASV, YLT, DARBY, DRC) vs “way” (KJV, WEBSTER) vs “road” (WEB)
  • v8 [lexical]: translates 'strewed' vs 'spread on' vs 'strawed' vs 'strewing' — “strewed” (WEBSTER, DRC) vs “spread on” (WEB) vs “strawed them in” (KJV) vs “spread” (ASV) vs “were strewing” (YLT) vs “strewing on” (DARBY)
  • v8 [lexical]: translates 'way' vs 'road' — “way” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “road” (WEB)
  • v9 [grammatical]: differences in relative pronoun and tense 'that cometh' vs 'who comes' vs 'who is coming' — “that cometh” (KJV, ASV, WEBSTER, DRC) vs “who comes” (WEB, DARBY) vs “who is coming” (YLT)
  • v10 [grammatical]: differences in verb tense 'was come' vs 'had' vs 'having entered' vs 'entered' — “was come” (KJV, ASV, DRC) vs “had” (WEB, WEBSTER) vs “having entered” (YLT) vs “entered” (DARBY)
  • v10 [lexical]: translates 'moved' vs 'stirred up' vs 'stirred' — “moved” (KJV, YLT, DARBY, WEBSTER, DRC) vs “stirred up” (WEB) vs “stirred” (ASV)
  • v11 [lexical]: translates 'multitudes' vs 'multitude' vs 'crowds' vs 'people' — “multitudes” (WEB, ASV, YLT) vs “multitude” (KJV, WEBSTER) vs “crowds” (DARBY) vs “people” (DRC)
  • v11 [grammatical]: differences in relative clause vs preposition 'Jesus from' vs 'of' vs 'who is from' — “Jesus from” (WEB, ASV) vs “of” (KJV, WEBSTER) vs “who is from” (YLT, DARBY) vs “from” (DRC)
  • v12 [lexical]: translates 'entered' vs 'went' — “entered” (WEB, ASV, YLT, DARBY) vs “went” (KJV, WEBSTER, DRC)
  • v12 [lexical]: translates 'cast out' vs 'drove' vs 'did forth' — “cast out” (KJV, ASV, DARBY, WEBSTER, DRC) vs “drove” (WEB) vs “did forth” (YLT)
  • v12 [lexical]: translates 'seats' vs 'chairs' — “seats” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “chairs” (DRC)
  • v12 [grammatical]: differences in relative clause phrasing 'them that sold' vs 'those selling the' vs 'the' — “them that sold” (KJV, WEBSTER, DRC) vs “those who the” (WEB) vs “the” (ASV) vs “those selling the” (YLT) vs “those the” (DARBY)
  • v13 [grammatical]: differences in verb tense and preposition 'he saith to' vs 'He to' vs 'And said unto' — “he saith to” (YLT, DRC) vs “He to” (WEB) vs “And said unto” (KJV) vs “he saith” (ASV) vs “he says to” (DARBY) vs “to” (WEBSTER)
  • v13 [grammatical]: differences in article and phrasing 'a' vs 'shall be called the' — “a” (WEB, ASV, YLT, DARBY) vs “shall be called the” (KJV, WEBSTER, DRC)
  • v13 [grammatical]: differences in pronoun and tense 'ye have made' vs 'you' vs 'make' vs 'did make' — “ye have made” (KJV, DARBY, WEBSTER) vs “you” (WEB, DRC) vs “make” (ASV) vs “did make” (YLT)
  • v13 [lexical]: translates 'robbers' vs 'thieves' — “robbers” (WEB, ASV, YLT, DARBY) vs “thieves” (KJV, WEBSTER, DRC)
  • v15 [grammatical]: differences in participle vs finite verb 'saw' vs 'having seen' vs 'seeing' — “saw” (WEB, KJV, ASV, DARBY, WEBSTER) vs “having seen” (YLT) vs “seeing” (DRC)
  • v15 [lexical]: translates 'wonderful things that' vs 'wonders which' — “wonderful things that” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “wonders which” (DARBY)
  • v15 [lexical]: translates 'did' vs 'wrought' — “did” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “wrought” (DARBY)
  • v15 [lexical]: translates 'indignant' vs 'moved with indignation' vs 'sore displeased' vs 'much' vs 'greatly' — “indignant” (WEB, DARBY) vs “moved with indignation” (ASV, DRC) vs “sore displeased” (KJV) vs “much” (YLT) vs “greatly” (WEBSTER)
  • v16 [stylistic]: (vv 16, 27, 32, 37) uses 'to' vs 'unto' — “to” (WEB, YLT, DARBY, WEBSTER, DRC) vs “unto” (KJV, ASV)
  • v16 [grammatical]: translates 'Hearest thou' vs 'Do you hear' — “Hearest thou” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “Do you hear” (WEB)
  • v16 [grammatical]: differences in verb tense and connective 'say And' vs 'are saying' — “say And” (KJV, YLT, DARBY, WEBSTER, DRC) vs “are saying” (WEB, ASV)
  • v16 [stylistic]: uses 'said to' vs 'saith unto' vs 'says to' vs 'to' — “said to” (WEB, DRC) vs “saith unto” (KJV, ASV) vs “to” (YLT, WEBSTER) vs “says to” (DARBY)
  • v16 [lexical]: translates 'Yea' vs 'Yes' and pronoun combinations 'have ye' vs 'Did you' vs 'you' — “Yea have ye” (KJV, DARBY) vs “Yes Did you” (WEB) vs “did” (ASV) vs “Yes did” (YLT) vs “Yes” (WEBSTER) vs “you” (DRC)
  • v16 [lexical]: translates 'babes' vs 'children' vs 'infants' — “babes” (KJV, ASV, YLT, DARBY, WEBSTER) vs “children” (WEB) vs “infants” (DRC)
  • v16 [lexical]: translates 'sucklings thou hast perfected' vs 'nursing babies you have' vs 'didst prepare' — “sucklings thou hast perfected” (KJV, ASV, DARBY, WEBSTER) vs “nursing babies you have” (WEB) vs “didst prepare” (YLT) vs “of” (DRC)
  • v17 [grammatical]: (vv 17, 28) translates connective 'and' vs pronoun 'he' — “and” (WEB, KJV, ASV, WEBSTER) vs “he” (YLT, DARBY, DRC)
  • v17 [grammatical]: differences in preposition and proper noun form 'to' vs 'into Bethany' vs 'Bethania' — “to” (WEB, ASV, YLT, DARBY) vs “into Bethany” (KJV, WEBSTER) vs “Bethania” (DRC)
  • v18 [lexical]: translates connective 'Now' vs 'and' vs 'But early' — “Now” (WEB, KJV, ASV, WEBSTER) vs “and” (YLT, DRC) vs “But early” (DARBY)
  • v18 [grammatical]: differences in phrasing 'to' vs 'as he returned into' vs 'turning back to' vs 'returning' — “to” (WEB, ASV) vs “as he returned into” (KJV) vs “turning back to” (YLT) vs “came back” (DARBY) vs “was returning” (WEBSTER) vs “returning” (DRC)
  • v18 [lexical]: translates 'hungered' vs 'was hungry' — “hungered” (KJV, ASV, YLT, DARBY) vs “was hungry” (WEB, WEBSTER, DRC)
  • v19 [lexical]: translates 'way' vs 'side' vs 'road' — “way” (KJV, YLT, DARBY, WEBSTER) vs “side” (ASV, DRC) vs “road” (WEB)
  • v19 [grammatical]: differences in verb phrasing 'he saith to' vs 'said unto' and inclusion of 'only' — “he saith to” (YLT, DRC) vs “He to” (WEB) vs “only and said unto” (KJV) vs “he saith” (ASV) vs “he says to” (DARBY) vs “to” (WEBSTER)
  • v20 [grammatical]: differences in participle phrasing 'marveled' vs 'saw it they marvelled' vs 'having seen did wonder' — “marveled” (WEB, WEBSTER) vs “saw it they marvelled” (KJV, ASV) vs “having seen did wonder” (YLT) vs “wondered” (DARBY) vs “seeing wondered” (DRC)
  • v21 [lexical]: (vv 21, 31) translates 'Verily' vs 'Most certainly' vs 'Amen' — “Verily” (KJV, ASV, YLT, DARBY, WEBSTER) vs “Most certainly” (WEB) vs “Amen” (DRC)
  • v21 [lexical]: (vv 21, 31) translates 'say unto' vs 'to' vs 'tell' — “say unto” (KJV, ASV, DARBY) vs “to” (YLT, WEBSTER, DRC) vs “tell” (WEB)
  • v21 [grammatical]: (vv 21, 24) translates pronoun 'ye' vs 'you' and auxiliary 'may/shall' — “ye” (KJV, ASV, DARBY, WEBSTER) vs “you” (WEB) vs “may” (YLT) vs “you shall” (DRC)
  • v21 [lexical]: translates 'doubt not' vs 'don’t' vs 'stagger' — “doubt not ye shall” (KJV, ASV, WEBSTER) vs “don’t you will” (WEB) vs “may doubt” (YLT) vs “do doubt” (DARBY) vs “stagger” (DRC)
  • v21 [grammatical]: differences in punctuation and inclusion of 'shall ye do' vs 'shall you do' around 'fig tree' — “fig tree” (WEB, KJV, ASV) vs “fig-tree” (DARBY, WEBSTER) vs “fig-tree shall ye do” (YLT) vs “shall you do” (DRC)
  • v21 [lexical]: translates 'even' vs 'also' — “even” (WEB, ASV, YLT, DARBY) vs “also” (KJV, WEBSTER, DRC)
  • v21 [lexical]: translates 'shall be done' vs 'come to pass' vs 'would' — “shall be done” (KJV, ASV, WEBSTER, DRC) vs “come to pass” (YLT, DARBY) vs “would” (WEB)
  • v22 [lexical]: translates 'whatsoever' vs 'whatever' vs 'as much as' — “things whatsoever ye shall” (KJV, ASV, DARBY) vs “whatever you” (WEB) vs “as much as may” (YLT) vs “whatever” (WEBSTER) vs “you” (DRC)
  • v22 [grammatical]: differences in pronoun and tense 'ye shall' vs 'you will' vs 'you' — “ye shall” (KJV, ASV, YLT, DARBY, WEBSTER) vs “you will” (WEB) vs “you” (DRC)
  • v23 [grammatical]: differences in verb tense 'was come into' vs 'had' vs 'having to' vs 'came' — “was come into” (KJV, ASV, DRC) vs “had” (WEB, WEBSTER) vs “having to” (YLT) vs “came” (DARBY)
  • v23 [grammatical]: differences in verb tense and pronoun 'doest thou' vs 'do you do' vs 'dost' — “doest thou” (KJV, ASV, DARBY, WEBSTER) vs “do you do” (WEB) vs “dost do” (YLT) vs “dost” (DRC)
  • v23 [grammatical]: differences in verb tense and pronoun 'gave thee' vs 'you' vs 'hath given' — “gave thee” (KJV, ASV, YLT, DARBY, WEBSTER) vs “you” (WEB) vs “hath given” (DRC)
  • v24 [lexical]: translates 'thing' vs 'question' vs 'word' — “thing” (KJV, DARBY, WEBSTER) vs “question” (WEB, ASV) vs “word” (YLT, DRC)
  • v25 [lexical]: translates 'whence' vs 'where' — “whence” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “where” (WEB)
  • v25 [lexical]: (vv 25, 26) translates 'From' vs 'of' — “From” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “of” (DARBY)
  • v25 [lexical]: translates 'reasoned with' vs 'were reasoning' vs 'among' vs 'thought within' — “reasoned with” (WEB, KJV, ASV, WEBSTER) vs “were reasoning” (YLT) vs “among” (DARBY) vs “thought within” (DRC)
  • v26 [lexical]: translates 'fear' vs 'are afraid of' — “fear” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “are afraid of” (DRC)
  • v26 [lexical]: translates 'multitude' vs 'people' vs 'crowd' — “multitude” (WEB, ASV, YLT, DRC) vs “people” (KJV, WEBSTER) vs “crowd” (DARBY)
  • v26 [grammatical]: translates 'hold' vs 'held' — “hold” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “held” (DRC)
  • v26 [lexical]: translates 'as' vs 'for' — “as” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “for” (DARBY)
  • v27 [grammatical]: translates connective 'and' vs pronoun 'they' — “and” (WEB, KJV, ASV, WEBSTER) vs “they” (YLT, DARBY, DRC)
  • v27 [lexical]: translates 'cannot tell' vs 'know not' vs 'don’t know' vs 'have not known' — “cannot tell And” (KJV, WEBSTER) vs “know not” (ASV, DRC) vs “don’t know” (WEB) vs “have not known” (YLT) vs “do not know” (DARBY)
  • v27 [lexical]: translates 'do' vs 'tell' vs 'will' — “do” (YLT, DARBY, WEBSTER, DRC) vs “tell” (KJV, ASV) vs “will” (WEB)
  • v28 [lexical]: translates 'sons' vs 'children' — “sons” (WEB, KJV, ASV, WEBSTER, DRC) vs “children” (YLT, DARBY)
  • v28 [grammatical]: translates 'he came' vs 'coming' vs 'having come' — “he came” (WEB, KJV, ASV, WEBSTER) vs “coming” (DARBY, DRC) vs “having come” (YLT)
  • v28 [lexical]: translates 'Son' vs 'Child' — “Son” (WEB, KJV, ASV, WEBSTER, DRC) vs “Child” (YLT, DARBY)
  • v28 [lexical]: translates 'to-day' vs 'today' vs 'work to day' — “to-day” (ASV, DARBY, WEBSTER) vs “today” (WEB, DRC) vs “work to day” (KJV) vs “to-day be working” (YLT)
  • v28 [textual]: differences in inclusion of pronoun vs article 'my' vs 'the' — “my” (WEB, KJV, YLT, DARBY, WEBSTER, DRC) vs “the” (ASV)
  • v30 [grammatical]: differences in phrasing 'second and' vs 'he' vs 'other he' — “second and” (WEB, KJV, ASV, WEBSTER) vs “he” (YLT, DARBY) vs “other he” (DRC)
  • v30 [lexical]: translates 'likewise' vs 'the same thing' vs 'in the same manner' — “likewise And” (KJV, ASV, DARBY, WEBSTER) vs “the same thing” (WEB) vs “in the same manner” (YLT) vs “in like manner” (DRC)
  • v30 [grammatical]: differences in phrasing 'and went not' vs 'but he didn’t go' vs 'he' — “and went not” (KJV, ASV, YLT, DARBY, WEBSTER) vs “but he didn’t go” (WEB) vs “he” (DRC)
  • v31 [lexical]: translates 'Which' vs 'Whether' — “Which” (WEB, ASV, YLT, DARBY, WEBSTER, DRC) vs “Whether” (KJV)
  • v31 [lexical]: translates 'the two' vs 'them twain' — “the two” (WEB, ASV, YLT, DARBY, WEBSTER, DRC) vs “them twain” (KJV)
  • v31 [stylistic]: uses 'to' vs 'saith unto' vs 'said to' vs 'says to' — “to” (YLT, WEBSTER, DRC) vs “saith unto” (KJV, ASV) vs “said to” (WEB) vs “says to” (DARBY)
  • v31 [lexical]: (vv 31, 32) translates 'publicans' vs 'tax-gatherers' vs 'tax collectors' — “publicans” (KJV, ASV, WEBSTER, DRC) vs “tax-gatherers” (YLT, DARBY) vs “tax collectors” (WEB)
  • v31 [lexical]: translates 'harlots go' vs 'prostitutes are entering' vs 'shall' — “harlots go” (KJV, ASV, DARBY, WEBSTER) vs “prostitutes are entering” (WEB) vs “do before you” (YLT) vs “shall” (DRC)
  • v32 [lexical]: translates 'righteousness' vs 'justice' — “righteousness” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “justice” (DRC)
  • v32 [lexical]: translates 'harlots believed' vs 'prostitutes' vs 'did believe' — “harlots believed” (KJV, ASV, DARBY, WEBSTER, DRC) vs “prostitutes” (WEB) vs “did believe” (YLT)
  • v33 [lexical]: translates 'and let' vs 'leased' vs 'gave' — “and let” (KJV, ASV, DARBY, WEBSTER, DRC) vs “leased” (WEB) vs “gave” (YLT)
  • v33 [lexical]: translates 'husbandmen' vs 'farmers' — “husbandmen” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “farmers” (WEB)
  • v34 [lexical]: translates 'servants to' vs 'unto' vs 'bondmen' — “servants to” (WEB, KJV, ASV, WEBSTER, DRC) vs “unto” (YLT) vs “bondmen” (DARBY)
  • v34 [grammatical]: differences in phrasing 'husbandmen that they might' vs 'to' vs 'farmers to' — “husbandmen that they might” (KJV, WEBSTER, DRC) vs “to” (ASV, YLT, DARBY) vs “farmers to” (WEB)
  • v34 [lexical]: translates 'the fruits of it' vs 'his' vs 'his fruit' vs 'thereof' — “the fruits of it” (KJV, YLT, WEBSTER) vs “his” (ASV, DARBY) vs “his fruit” (WEB) vs “thereof” (DRC)
  • v35 [grammatical]: differences in phrasing 'husbandmen took' vs 'having taken' vs 'laying hands on' — “husbandmen took” (KJV, ASV, DARBY, WEBSTER) vs “farmers” (WEB) vs “having taken” (YLT) vs “laying hands on” (DRC)
  • v36 [lexical]: translates 'servants' vs 'bondmen' — “servants” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “bondmen” (DARBY)
  • v36 [lexical]: translates 'first' vs 'former' — “first” (WEB, KJV, ASV, YLT, DARBY, WEBSTER) vs “former” (DRC)
  • v36 [lexical]: translates 'to' vs 'did unto' vs 'treated' — “to” (YLT, DARBY, WEBSTER, DRC) vs “did unto” (KJV, ASV) vs “treated” (WEB)
  • v36 [lexical]: translates 'in like manner' vs 'the same way' vs 'likewise' — “in like manner” (ASV, DARBY, WEBSTER, DRC) vs “the same way” (WEB) vs “likewise” (KJV) vs “in the same manner” (YLT)
  • v37 [lexical]: translates 'afterward' vs 'But last of all' vs 'And at' — “afterward” (WEB, ASV) vs “But last of all” (KJV, WEBSTER) vs “And at” (YLT, DARBY) vs “And” (DRC)
  • v37 [lexical]: translates 'reverence' vs 'respect' vs 'have respect for' — “reverence” (KJV, ASV, YLT, WEBSTER, DRC) vs “respect” (WEB) vs “have respect for” (DARBY)
  • v38 [grammatical]: differences in phrasing 'husbandmen saw' vs 'seeing' vs 'when they' — “husbandmen saw” (KJV, WEBSTER) vs “seeing” (DARBY, DRC) vs “farmers when they” (WEB) vs “when they” (ASV) vs “having seen” (YLT)
  • v38 [grammatical]: translates 'let us' vs 'let’s' vs 'we may' — “let us” (KJV, ASV, DARBY, WEBSTER, DRC) vs “let’s” (WEB) vs “we may” (YLT)
  • v39 [lexical]: translates 'caught' vs 'took' vs 'having taken' — “And they caught” (KJV, WEBSTER) vs “took” (ASV, DARBY) vs “So took” (WEB) vs “having taken” (YLT) vs “taking” (DRC)
  • v39 [grammatical]: translates 'and cast' vs 'they' vs 'threw' — “and cast” (KJV, ASV, DARBY, WEBSTER) vs “they” (YLT, DRC) vs “threw” (WEB)
  • v39 [lexical]: translates 'killed' vs 'and slew' vs 'then killed' — “killed” (ASV, YLT, DARBY, DRC) vs “and slew” (KJV, WEBSTER) vs “then killed” (WEB)
  • v40 [lexical]: translates 'therefore' vs 'When' vs 'whenever therefore' — “therefore” (WEB, ASV, DARBY, WEBSTER, DRC) vs “When” (KJV) vs “whenever therefore” (YLT)
  • v40 [grammatical]: translates 'comes' vs 'cometh' vs 'shall come' vs 'may come' — “comes” (WEB, DARBY) vs “cometh” (KJV, WEBSTER) vs “shall come” (ASV, DRC) vs “may come” (YLT)
  • v40 [grammatical]: translates 'will' vs 'shall' — “will” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “shall” (DARBY)
  • v40 [grammatical]: differences in preposition and phrasing 'to' vs 'unto those husbandmen' — “to” (DARBY, WEBSTER, DRC) vs “unto those husbandmen” (KJV, ASV) vs “to farmers” (WEB) vs “to these” (YLT)
  • v41 [lexical]: translates 'to' vs 'say unto' vs 'told' — “to” (YLT, DARBY, WEBSTER, DRC) vs “say unto” (KJV, ASV) vs “told” (WEB)
  • v41 [grammatical]: differences in phrasing 'to' vs 'his vineyard unto' vs 'the' — “to” (YLT, WEBSTER, DRC) vs “the to” (WEB, DARBY) vs “his vineyard unto” (KJV) vs “the” (ASV)
  • v41 [grammatical]: differences in number 'fruits' vs 'fruit' — “fruits” (KJV, ASV, YLT, DARBY, WEBSTER) vs “fruit” (WEB, DRC)
  • v41 [lexical]: translates 'their seasons' vs 'its season' vs 'due season' — “their seasons” (KJV, ASV, YLT, DARBY, WEBSTER) vs “its season” (WEB) vs “due season” (DRC)
  • v42 [stylistic]: uses 'to' vs 'saith unto' vs 'said to' — “to” (YLT, WEBSTER, DRC) vs “saith unto” (KJV, ASV) vs “said to” (WEB) vs “says to” (DARBY)
  • v42 [grammatical]: translates 'Did ye' vs 'you' vs 'Have' — “Did ye” (KJV, ASV, YLT, WEBSTER) vs “you” (WEB) vs “Have” (DARBY) vs “Have you” (DRC)
  • v42 [lexical]: translates 'wonderful' vs 'marvelous' vs 'marvellous' — “wonderful” (YLT, DARBY, DRC) vs “marvelous” (WEB, WEBSTER) vs “marvellous” (KJV, ASV)
  • v43 [lexical]: translates 'say to' vs 'unto' vs 'tell' — “say to” (YLT, DARBY, WEBSTER, DRC) vs “unto” (KJV, ASV) vs “tell” (WEB)
  • v44 [grammatical]: differences in pronoun and tense 'And whosoever shall fall' vs 'He who falls' vs 'he that falleth' — “And whosoever shall fall” (KJV, DRC) vs “He who falls” (WEB) vs “he that falleth” (ASV) vs “he who is falling” (YLT) vs “he that falls” (DARBY) vs “whoever” (WEBSTER)
  • v44 [grammatical]: translates 'shall' vs 'will' — “shall” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “will” (WEB)
  • v44 [lexical]: translates 'but' vs 'to pieces' vs 'and' — “but” (KJV, DARBY, WEBSTER, DRC) vs “to pieces” (WEB, ASV) vs “and” (YLT)
  • v44 [grammatical]: translates 'whomsoever' vs 'whomever' — “whomsoever” (KJV, ASV, YLT, DARBY, WEBSTER, DRC) vs “whomever” (WEB)
  • v44 [grammatical]: translates 'shall' vs 'will' vs 'may' — “shall” (KJV, ASV, DARBY, WEBSTER, DRC) vs “will” (WEB) vs “may” (YLT)
  • v44 [lexical]: translates 'scatter' vs 'will grind' vs 'crush' — “scatter” (WEB, ASV) vs “will grind” (KJV, WEBSTER) vs “shall” (DARBY, DRC) vs “crush” (YLT)
  • v44 [lexical]: translates 'to powder' vs 'as dust' vs 'pieces' — “to powder” (KJV, DARBY, WEBSTER, DRC) vs “as dust” (WEB, ASV) vs “pieces” (YLT)
  • v45 [lexical]: translates 'parables they perceived' vs 'knew' vs 'similes knew' — “parables they perceived” (WEB, KJV, ASV, WEBSTER) vs “knew” (DARBY, DRC) vs “similes knew” (YLT)
  • v46 [lexical]: translates 'lay hands on' vs 'hold' vs 'seize' — “lay hands on” (KJV, WEBSTER, DRC) vs “hold” (ASV, YLT) vs “seize” (WEB) vs “hold of” (DARBY)
  • v46 [lexical]: translates 'feared' vs 'were afraid of' — “feared” (WEB, KJV, ASV, YLT, WEBSTER, DRC) vs “were afraid of” (DARBY)
  • v46 [lexical]: translates 'multitudes' vs 'multitude because' vs 'crowds' — “multitudes” (WEB, ASV, DRC) vs “multitude because” (KJV, WEBSTER) vs “multitudes seeing” (YLT) vs “crowds” (DARBY)
  • v46 [lexical]: translates 'took' vs 'held' vs 'considered' — “took” (KJV, ASV, WEBSTER) vs “held” (DARBY, DRC) vs “considered” (WEB) vs “were holding” (YLT)
  • v46 [lexical]: translates 'for' vs 'as' vs 'to be' — “for” (KJV, ASV, DARBY, WEBSTER) vs “as” (YLT, DRC) vs “to be” (WEB)

Sa likod ng pahinang ito

Pinagmulang teksto. Greek (TAGNT, public-domain critical text). Greek text provided (NA28/UBS5 tradition).

Mga banal na pangalan: Kyrios (Lord), Theos (God).

Kinonsulta rin, pero hindi ibinilang sa pinagkaisahan

Academic textual-historical analysis

In the immediate narrative of Matthew 21, Jesus orchestrates his entry into Jerusalem by instructing his disciples to fetch two animals—a donkey and a colt. He sits upon them, which the narrator explicitly identifies as the fulfillment of prophetic scripture. Jesus is hailed by the multitudes as the Son of David and a prophet. Upon entering the city, he drives merchants and money-changers out of the temple, heals the blind and lame, and defends the praise of children. The following morning, Jesus curses a fruitless fig tree, which withers immediately, providing a teaching on faith. When his authority is challenged by the chief priests and elders, Jesus responds with a counter-question about John the Baptist and delivers two parables—the Two Sons and the Wicked Tenants. Through these, he asserts that tax collectors and prostitutes enter the kingdom ahead of the religious leaders, and he concludes that the kingdom of God will be taken from them and given to a nation producing its fruit.

Jewish interpretation

In Jewish interpretation, Matthew 21 is not regarded as Scripture, but as a historical and theological document from the late Second Temple period reflecting early intra-Jewish sectarian debates. Modern Jewish historians read this chapter as deeply embedded in the religious vocabulary of first-century Judaism. The triumphal entry (vv. 1-11) is understood as a prophetic sign-act invoking Zechariah 9:9. The so-called 'cleansing' of the Temple (vv. 12-13) is viewed not as a rejection of the Jewish sacrificial system, but as an action modeled on the prophets—specifically quoting Isaiah 56:7 and Jeremiah 7:11—to protest the localized administrative corruption of the Sadducean priestly elite. Furthermore, the parables of the Two Sons and the Wicked Tenants (vv. 28-41) utilize the classic rabbinic form of the mashal (parable). The vineyard motif heavily relies on Isaiah 5, serving as an internal critique of the contemporary leadership rather than a condemnation of the Jewish people.

Latter-day Saint

Matthew 21 narrates Jesus's triumphal entry into Jerusalem, his cleansing of the temple, the cursing of the barren fig tree, and his subsequent confrontation with Jewish leaders regarding his authority. Through the parables of the Two Sons and the Wicked Husbandmen, the narrative highlights the rejection of the prophets and the Son by the religious establishment, culminating in the warning that the kingdom of God will be taken from them and given to a nation bringing forth its fruits.

Jehovah's Witnesses

In this narrative chapter, Jesus presents himself as the promised Messianic King and makes a definitive break with the religious establishment of fleshly Israel. He enters Jerusalem to fulfill prophecy, demonstrating his authority and his zeal for his Father's pure worship by cleansing the temple. Through the cursing of the barren fig tree and the subsequent parables of the two sons and the wicked tenant farmers, Jesus systematically exposes the spiritual bankruptcy of the Jewish religious leaders. The chapter culminates in Jesus' judicial pronouncement that the Kingdom of God will be stripped from them and given to a new nation that will produce its proper fruit.

Mga piniling salin na ginawa ng NCB (30)
  • v1: drew near to — Accurately reflects the aorist verb while flowing naturally in modern English.
  • v1: the Olives — Preserves the Greek definite article pattern.
  • v2: the one opposite — Retains the repeated definite article modifying the village.
  • v3: the Lord — Capitalizes the divine title per the specific context and standard usage without invoking tradition.
  • v4: happened — Provides a natural contemporary rendering of the Greek perfect verb.
  • v4: Now — Translates the continuative postpositive conjunction directly.
  • v5: humble — Replaces the somewhat archaic 'meek' with standard modern English.
  • v6: proceeding and performing — Preserves the pi-alliteration of the Greek participles.
  • v7: he sat on top of them — Preserves the grammatical shift where plural pronouns are followed by a singular verb for Jesus sitting.
  • v8: strewed ... were strewing — Preserves the shift from aorist to imperfect tense in the cognate verbs.
  • v9: the one who comes — Directly renders the substantival participle.
  • v12: those selling and buying — Preserves the single Greek article governing both participles.
  • v13: My house will be called a house — Maintains the structural repetition without adding a second definite article.
  • v14: blind and lame — Preserves the anarthrous construction of the source text.
  • v16: out of the mouth — Translates the singular Greek noun strictly.
  • v17: out outside — Preserves the cognate pleonasm of the source text.
  • v21: to this mountain — Accurately represents the demonstrative dative construction.
  • v22: you petition in prayer, possessing faith — Recreates the repeating 'p' sound alliteration found in the Greek text.
  • v24: I also... I also — Preserves the repeated pronoun structure.
  • v28: children — Literally translates the neuter plural noun.
  • v30: in the same way — Provides a consistent contemporary English translation setting up the repetition in verse 36.
  • v31: are going ahead of you — Accurately renders the present active indicative without imposing the theological concept of justification by faith alone; disputed among traditions.
  • v33: house-master... house-built — Preserves the cognate lexical root across the two terms.
  • v35: one... another... another — Maintains the identical structural repetition of the relative pronouns.
  • v39: cast out outside — Preserves the pleonastic cognate construction.
  • v41: miserably destroy those miserable men — Replicates the source text's figura etymologica.
  • v43: fruits of it — Maintains the source text's definite article and plural formulation.
  • v43: nation producing the fruits of it — Follows the Greek text literally without dictating a specific regenerate-church ecclesiology; disputed among traditions.
  • v44: the one falling — Reflects the participial syntax aligned with the cognate verb in the same sentence.
  • v46: as a prophet — Represents the preposition 'eis' directly.
Mga limitasyong dapat malaman
  • This is AI-generated and source-grounded, and it is approved by no community that holds these traditions.
  • The readings were produced in isolated calls that do not see one another. Isolation prevents anchoring; it does not make them independent witnesses.
  • The Nicene-Trinitarian boundary, and the decision not to seat non-denominational Evangelicalism separately (it is a cross-traditional movement already present within several voting profiles), are editorial choices.
  • The roster, the grouping into three families, and the rule that families (not seat counts) carry consensus all shape the result. A different roster would produce a different synthesis.
  • One profile cannot exhaust a tradition; the synthesis reflects what the profiles said, not everything the traditions hold.
  • The non-voting panels (Academic, Jewish) never vote; LDS and Jehovah's Witness readings are a comparative appendix only.
  • Any profiles excluded for this chapter after failing the audit are named on the page and removed from the eligible roster for it.
  • The rendering is unreviewed by any tradition, and every contested wording it settled is listed in Choices Made — where the text forced a decision, the decision is documented rather than hidden behind a claim of preserved ambiguity.

Tingnan ang buong step-by-step na proseso → · AI-generated noong Oct 21, 2026, gemini-3.1-pro-preview (high thinking) — every stage, v4 spec + Addendum B (claim-audited, cross-stage-checked)